महाभारतः mahābhārataḥ - book-3, chapter-219, verse-9

तत्र मूढोऽस्मि भद्रं ते नक्षत्रं गगनाच्च्युतम् ।
कालं त्विमं परं स्कन्द ब्रह्मणा सह चिन्तय ॥९॥

9. tatra mūḍho'smi bhadraṁ te nakṣatraṁ gaganāccyutam ,
kālaṁ tvimaṁ paraṁ skanda brahmaṇā saha cintaya.

9. tatra mūḍhaḥ asmi bhadram te nakṣatram gaganāt cyutam
| kālam tu imam param skanda brahmaṇā saha cintaya

9. "I am bewildered in this matter. May good fortune be with you. A constellation has fallen from the sky! O Skanda, please deliberate upon this critical juncture with Brahmā."

Words meanings summery:

• तत्र (tatra) - In the matter of the fallen constellation. (there, in that matter)

• मूढः (mūḍhaḥ) - bewildered, confused, ignorant

• अस्मि (asmi) - I am

• भद्रम् (bhadram) - well-being, welfare, good fortune

• ते (te) - to you, for you (singular)

• नक्षत्रम् (nakṣatram) - constellation, star

• गगनात् (gaganāt) - from the sky, from heaven

• च्युतम् (cyutam) - fallen, dropped, deviated

• कालम् (kālam) - this critical juncture or matter. (time, season, period; a critical juncture)

• तु (tu) - but, indeed, however

• इमम् (imam) - this

• परम् (param) - significant, critical (qualifying 'time'). (supreme, higher, other, further, significant)

• स्कन्द (skanda) - O Skanda

• ब्रह्मणा (brahmaṇā) - with Brahmā

• सह (saha) - with, together with

• चिन्तय (cintaya) - consider, think, deliberate

Words meanings and morphology

तत्र (tatra) - In the matter of the fallen constellation. (there, in that matter)

(indeclinable)

Locative of tad.

मूढः (mūḍhaḥ) - bewildered, confused, ignorant

(adjective)

Nominative, masculine, singular of mūḍha

mūḍha - bewildered, foolish, ignorant, deluded, confused

Past Passive Participle

From √muh (to be bewildered, confused) + kta suffix.

Root: muh (class 4)

Note: Qualifies the implied subject 'I'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present active indicative, 1st person singular

From √as (to be).

Root: as (class 2)

भद्रम् (bhadram) - well-being, welfare, good fortune

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, fortunate, good, well-being, welfare

Note: Used in a blessing construction.

ते (te) - to you, for you (singular)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular/plural)

Enclitic form of yuṣmad.

Note: In the blessing 'bhadrṃ te'.

नक्षत्रम् (nakṣatram) - constellation, star

(noun)

Nominative, neuter, singular of nakṣatra

nakṣatra - constellation, star, lunar mansion

Note: Subject of the sentence.

गगनात् (gaganāt) - from the sky, from heaven

(noun)

Ablative, neuter, singular of gagana

gagana - sky, heaven, atmosphere

Root: gam (class 1)

Note: Indicates separation.

च्युतम् (cyutam) - fallen, dropped, deviated

(adjective)

Nominative, neuter, singular of cyuta

cyuta - fallen, dropped, displaced, deviated

Past Passive Participle

From √cyu (to move, fall, drop) + kta suffix.

Root: cyu (class 1)

Note: Qualifies 'nakṣatram'.

कालम् (kālam) - this critical juncture or matter. (time, season, period; a critical juncture)

(noun)

Accusative, masculine, singular of kāla

kāla - time, black, season, death, fate

Note: Object of 'cintaya'.

तु (tu) - but, indeed, however

(indeclinable)

Conjunction/particle.

Note: Adds emphasis or contrast.

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Qualifies 'kālam'.

परम् (param) - significant, critical (qualifying 'time'). (supreme, higher, other, further, significant)

(adjective)

Accusative, masculine, singular of para

para - other, subsequent, distant, supreme, chief, highest

Note: Qualifies 'kālam'.

स्कन्द (skanda) - O Skanda

(proper noun)

Vocative, masculine, singular of skanda

skanda - Skanda, Kartikeya

Root: skand (class 1)

Note: Addressed directly.

ब्रह्मणा (brahmaṇā) - with Brahmā

(proper noun)

Instrumental, masculine, singular of brahman

brahman - creator god (Brahmā), sacred word, absolute reality (brahman), priest

Nom. sing. neuter is 'brahma', nom. sing. masc. is 'brahmā'. Here referring to the god Brahmā.

Root: bṛh (class 1)

Note: Used with 'saha'.

सह (saha) - with, together with

(indeclinable)

Preposition/postposition.

चिन्तय (cintaya) - consider, think, deliberate

(verb)

2nd person , singular, active, imperative (loṭ) of cint

Imperative active, 2nd person singular

From √cit (to perceive, understand) with 'ni' suffix (Class 10 derivative).

Root: cit (class 10)