महाभारतः mahābhārataḥ - book-3, chapter-219, verse-44

एवमेतेऽर्चिताः सर्वे प्रयच्छन्ति शुभं नृणाम् ।
आयुर्वीर्यं च राजेन्द्र सम्यक्पूजानमस्कृताः ॥४४॥

44. evamete'rcitāḥ sarve prayacchanti śubhaṁ nṛṇām ,
āyurvīryaṁ ca rājendra samyakpūjānamaskṛtāḥ.

44. evam ete arcitāḥ sarve prayacchanti śubhaṃ nṛṇām
āyuḥ vīryaṃ ca rājendra samyakpūjānamaskṛtāḥ

44. Thus, all these (Skanda-afflictions), when properly worshipped (pūjā) and saluted, bestow auspiciousness, longevity, and vigor upon human beings, O king of kings.

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner, so)

• एते (ete) - these (referring to the Skanda-afflictions) (these)

• अर्चिताः (arcitāḥ) - worshipped (worshipped, honored)

• सर्वे (sarve) - all of them (all, everyone)

• प्रयच्छन्ति (prayacchanti) - they bestow (they give, bestow, offer)

• शुभं (śubhaṁ) - auspiciousness (good, auspicious, welfare, good fortune)

• नृणाम् (nṛṇām) - upon human beings (of men, to men, for men, to human beings)

• आयुः (āyuḥ) - longevity (life, longevity, vitality)

• वीर्यं (vīryaṁ) - vigor (strength, power, vigor, heroism)

• च (ca) - and, also

• राजेन्द्र (rājendra) - O king of kings (O chief of kings, O king of kings, O mighty king)

• सम्यक्पूजानमस्कृताः (samyakpūjānamaskṛtāḥ) - when properly worshipped and saluted (properly worshipped and saluted)

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

एते (ete) - these (referring to the Skanda-afflictions) (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Agrees with arcitāḥ and sarve.

अर्चिताः (arcitāḥ) - worshipped (worshipped, honored)

(adjective)

Nominative, masculine, plural of arcita

arcita - worshipped, honored, adored, praised

Past Passive Participle

Derived from root √arc (to worship, honor)

Root: arc (class 1)

Note: Adjective describing 'these (afflictions)'.

सर्वे (sarve) - all of them (all, everyone)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with mātṛgaṇāḥ, puruṣāḥ, grahāḥ from previous verse.

प्रयच्छन्ति (prayacchanti) - they bestow (they give, bestow, offer)

(verb)

3rd person , plural, active, present (laṭ) of pra-√yam

Present Active

Third person plural present active indicative of pra-√yam.

Prefix: pra

Root: yam (class 1)

Note: Subject is 'ete arcitāḥ sarve'.

शुभं (śubhaṁ) - auspiciousness (good, auspicious, welfare, good fortune)

(noun)

Accusative, neuter, singular of śubha

śubha - bright, splendid, auspicious, propitious, good, welfare, good fortune

Also an adjective. Here used as a noun.

नृणाम् (nṛṇām) - upon human beings (of men, to men, for men, to human beings)

(noun)

Genitive, masculine, plural of nṛ

nṛ - man, person, human being

Note: Acts as dative of recipient for prayacchanti.

आयुः (āyuḥ) - longevity (life, longevity, vitality)

(noun)

Nominative, neuter, singular of āyus

āyus - life, duration of life, vitality, vigor, longevity

Note: Here used as accusative. The form āyuḥ is both nom/acc sing.

वीर्यं (vīryaṁ) - vigor (strength, power, vigor, heroism)

(noun)

Accusative, neuter, singular of vīrya

vīrya - heroism, valor, power, strength, energy, vigor, semen

From vīra (hero)

च (ca) - and, also

(indeclinable)

राजेन्द्र (rājendra) - O king of kings (O chief of kings, O king of kings, O mighty king)

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, emperor, mighty king

Compound of rājan (king) and indra (chief/lord).

Compound type : tatpurusha (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – Indra (name of a deity), chief, lord, best
  noun (masculine)

Note: Address to the listener.

सम्यक्पूजानमस्कृताः (samyakpūjānamaskṛtāḥ) - when properly worshipped and saluted (properly worshipped and saluted)

(adjective)

Nominative, masculine, plural of samyakpūjānamaskṛta

samyakpūjānamaskṛta - properly worshipped and saluted, honored with proper worship and salutation

Past Passive Participle (implied from kṛ)

Compound of samyak (properly), pūjā (worship), and namaskṛta (saluted). Effectively means 'those to whom proper worship and salutation has been offered'.

Compound type : karmadharaya (samyak+pūjā+namaskṛta)

• samyak – properly, correctly, completely
  indeclinable
  Adverbial form from samyanc.
• pūjā – worship, adoration
  noun (feminine)
  From root √pūj (to worship)
  Root: pūj (class 10)
• namaskṛta – saluted, bowed to, revered, honored
  adjective
  Past Passive Participle
  Derived from namas (obeisance) and kṛ (to do, make). Literally 'made obeisance to'.
  Prefix: namas
  Root: kṛ (class 8)

Note: Agrees with 'ete arcitāḥ sarve'.