महाभारतः
mahābhārataḥ
-
book-3, chapter-219, verse-51
आविशन्ति च यं यक्षाः पुरुषं कालपर्यये ।
उन्माद्यति स तु क्षिप्रं ज्ञेयो यक्षग्रहस्तु सः ॥५१॥
उन्माद्यति स तु क्षिप्रं ज्ञेयो यक्षग्रहस्तु सः ॥५१॥
51. āviśanti ca yaṁ yakṣāḥ puruṣaṁ kālaparyaye ,
unmādyati sa tu kṣipraṁ jñeyo yakṣagrahastu saḥ.
unmādyati sa tu kṣipraṁ jñeyo yakṣagrahastu saḥ.
51.
āviśanti ca yam yakṣāḥ puruṣam kālaparyaye
unmādyati saḥ tu kṣipram jñeyaḥ yakṣagrahaḥ tu saḥ
unmādyati saḥ tu kṣipram jñeyaḥ yakṣagrahaḥ tu saḥ
51.
And when Yakshas enter a man (puruṣa) at the turning of a time, he quickly goes mad. That is to be known as Yaksha possession.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आविशन्ति (āviśanti) - they enter
- च (ca) - and
- यम् (yam) - whom
- यक्षाः (yakṣāḥ) - Yakshas (class of demigods)
- पुरुषम् (puruṣam) - man, male person
- कालपर्यये (kālaparyaye) - at the change of time/season
- उन्माद्यति (unmādyati) - he goes mad, becomes insane
- सः (saḥ) - he
- तु (tu) - but, indeed, however
- क्षिप्रम् (kṣipram) - quickly, swiftly
- ज्ञेयः (jñeyaḥ) - to be known, knowable
- यक्षग्रहः (yakṣagrahaḥ) - Yaksha possession, seizure by a Yaksha
- तु (tu) - but, indeed, however
- सः (saḥ) - referring to the possession (that, it)
Words meanings and morphology
आविशन्ति (āviśanti) - they enter
(verb)
3rd person , plural, active, present (laṭ) of āviś
Prefix: ā
Root: viś (class 6)
च (ca) - and
(indeclinable)
यम् (yam) - whom
(pronoun)
Accusative, masculine, singular of yad
yad - who, which, what
यक्षाः (yakṣāḥ) - Yakshas (class of demigods)
(noun)
Nominative, masculine, plural of yakṣa
yakṣa - Yaksha, a class of demigods, often guardians of treasures
पुरुषम् (puruṣam) - man, male person
(noun)
Accusative, masculine, singular of puruṣa
puruṣa - man, male, person, spirit (puruṣa)
कालपर्यये (kālaparyaye) - at the change of time/season
(noun)
Locative, masculine, singular of kālaparyaya
kālaparyaya - change of time, revolution of seasons
Compound type : tatpuruṣa (kāla+paryaya)
- kāla – time, period, season
noun (masculine) - paryaya – change, revolution, succession, turn
noun (masculine)
उन्माद्यति (unmādyati) - he goes mad, becomes insane
(verb)
3rd person , singular, active, present (laṭ) of unmād
Prefix: ud
Root: mad (class 4)
सः (saḥ) - he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
तु (tu) - but, indeed, however
(indeclinable)
क्षिप्रम् (kṣipram) - quickly, swiftly
(indeclinable)
Note: Adverbial use of neuter singular accusative.
ज्ञेयः (jñeyaḥ) - to be known, knowable
(adjective)
Nominative, masculine, singular of jñeya
jñeya - knowable, to be known, understandable
Gerundive (Potential Passive Participle)
Root: jñā (class 9)
यक्षग्रहः (yakṣagrahaḥ) - Yaksha possession, seizure by a Yaksha
(noun)
Nominative, masculine, singular of yakṣagraha
yakṣagraha - Yaksha possession, seizure by a Yaksha
Compound type : tatpuruṣa (yakṣa+graha)
- yakṣa – Yaksha, a class of demigods, often guardians of treasures
noun (masculine) - graha – seizure, grasping, planet, demon of disease, possession
noun (masculine)
Root: grah (class 9)
तु (tu) - but, indeed, however
(indeclinable)
सः (saḥ) - referring to the possession (that, it)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it