महाभारतः mahābhārataḥ - book-3, chapter-219, verse-5

अक्षयश्च भवेत्स्वर्गस्त्वत्प्रसादाद्धि नः प्रभो ।
त्वां पुत्रं चाप्यभीप्सामः कृत्वैतदनृणो भव ॥५॥

5. akṣayaśca bhavetsvargastvatprasādāddhi naḥ prabho ,
tvāṁ putraṁ cāpyabhīpsāmaḥ kṛtvaitadanṛṇo bhava.

5. akṣayaḥ ca bhavet svargaḥ tvatprasādāt hi naḥ prabho
tvām putram ca api abhīpsāmaḥ kṛtvā etat anṛṇaḥ bhava

5. And indeed, by your grace, O lord, may our heaven be imperishable. We also desire you as a son; by doing this, be free from your debt.

Words meanings summery:

• अक्षयः (akṣayaḥ) - imperishable, undecaying, everlasting

• च (ca) - and, also

• भवेत् (bhavet) - may it be, should be

• स्वर्गः (svargaḥ) - heaven, paradise

• त्वत्प्रसादात् (tvatprasādāt) - by your grace, through your favor

• हि (hi) - indeed, surely, for

• नः (naḥ) - our, to us, of us

• प्रभो (prabho) - O lord, O master

• त्वाम् (tvām) - you

• पुत्रम् (putram) - son

• च (ca) - and, also

• अपि (api) - also, even, too

• अभीप्सामः (abhīpsāmaḥ) - we desire, we wish for

• कृत्वा (kṛtvā) - having done, having made

• एतत् (etat) - this (act of having you as a son) (this)

• अनृणः (anṛṇaḥ) - free from debt, unindebted

• भव (bhava) - be, become

Words meanings and morphology

अक्षयः (akṣayaḥ) - imperishable, undecaying, everlasting

(adjective)

Nominative, masculine, singular of akṣaya

akṣaya - imperishable, undecaying, everlasting, unending

Compound type : nañ-tatpuruṣa (a+kṣaya)

• a – not, non-
  indeclinable
• kṣaya – decay, destruction, loss, end
  noun (masculine)
  Root: kṣi (class 1)

च (ca) - and, also

(indeclinable)

भवेत् (bhavet) - may it be, should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative Mode

Optative 3rd person singular active

Root: bhū (class 1)

स्वर्गः (svargaḥ) - heaven, paradise

(noun)

Nominative, masculine, singular of svarga

svarga - heaven, paradise, celestial abode

त्वत्प्रसादात् (tvatprasādāt) - by your grace, through your favor

(noun)

Ablative, masculine, singular of tvatprasāda

tvatprasāda - your grace, your favor

Compound type : ṣaṣṭhī-tatpuruṣa (tvat+prasāda)

• tvat – from you, by you
  pronoun
  Ablative form of yuṣmad (you)
• prasāda – grace, favor, clearness, serenity
  noun (masculine)
  Prefix: pra
  Root: sad (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

नः (naḥ) - our, to us, of us

(pronoun)

Genitive, plural of mad

mad - I, me

Note: Enclitic form of asmākam.

प्रभो (prabho) - O lord, O master

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, powerful, mighty

Prefix: pra

Root: bhū (class 1)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

पुत्रम् (putram) - son

(noun)

Accusative, masculine, singular of putra

putra - son, child

Note: Used as a predicate accusative, 'as a son'.

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अभीप्सामः (abhīpsāmaḥ) - we desire, we wish for

(verb)

1st person , plural, active, present (lat) of abhīps

Present Tense (Desiderative)

Present 1st person plural active; desiderative form of root āp (to obtain) with upasarga abhi-

Prefixes: abhi+ā

Root: āp (class 5)

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive (Gerund)

Derived from root kṛ (to do, to make)

Root: kṛ (class 8)

एतत् (etat) - this (act of having you as a son) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this

अनृणः (anṛṇaḥ) - free from debt, unindebted

(adjective)

Nominative, masculine, singular of anṛṇa

anṛṇa - free from debt, unindebted

Compound type : nañ-tatpuruṣa (a+ṛṇa)

• a – not, non-
  indeclinable
• ṛṇa – debt, obligation
  noun (neuter)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative Mode

Imperative 2nd person singular active

Root: bhū (class 1)