महाभारतः mahābhārataḥ - book-3, chapter-187, verse-34

कालचक्रं नयाम्येको ब्रह्मन्नहमरूपि वै ।
शमनं सर्वभूतानां सर्वलोककृतोद्यमम् ॥३४॥

34. kālacakraṁ nayāmyeko brahmannahamarūpi vai ,
śamanaṁ sarvabhūtānāṁ sarvalokakṛtodyamam.

34. kālacakram nayāmi ekaḥ brahman aham arūpi
vai śamanam sarvabhūtānām sarvalokakṛtodyamam

34. O Brahman, I alone set in motion the wheel of time (kāla), and I am indeed formless. I am the pacifier of all beings, and my endeavor (karma) causes all worlds.

Words meanings summery:

• कालचक्रम् (kālacakram) - the wheel of time

• नयामि (nayāmi) - I set in motion (the wheel of time) (I lead, I guide, I set in motion)

• एकः (ekaḥ) - I alone (one, alone)

• ब्रह्मन् (brahman) - Addressing the deity Brahmā or a sage (O Brahman)

• अहम् (aham) - I

• अरूपि (arūpi) - formless, bodiless

• वै (vai) - indeed, certainly, verily

• शमनम् (śamanam) - the pacifier or destroyer (of beings) (pacifying, quieting, destroying)

• सर्वभूतानाम् (sarvabhūtānām) - of all beings

• सर्वलोककृतोद्यमम् (sarvalokakṛtodyamam) - whose effort creates all worlds, whose endeavor causes all worlds

Words meanings and morphology

कालचक्रम् (kālacakram) - the wheel of time

(noun)

Accusative, neuter, singular of kālacakra

kālacakra - wheel of time (kāla)

Compound of 'kāla' and 'cakra'

Compound type : tatpuruṣa (kāla+cakra)

• kāla – time
  noun (masculine)
• cakra – wheel, disc
  noun (neuter)
  From root √kṛ (to make, do) or √car (to move)
  Root: kṛ/car

नयामि (nayāmi) - I set in motion (the wheel of time) (I lead, I guide, I set in motion)

(verb)

1st person , singular, active, present indicative (laṭ) of nī

Root: nī (class 1)

एकः (ekaḥ) - I alone (one, alone)

(numeral adjective)

Note: Qualifies the implied subject 'aham'.

ब्रह्मन् (brahman) - Addressing the deity Brahmā or a sage (O Brahman)

(noun)

Vocative, masculine, singular of brahman

brahman - the Absolute (brahman), prayer, a sage, the creator god Brahmā

From root √bṛh (to grow, expand)

Root: bṛh (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

अरूपि (arūpi) - formless, bodiless

(adjective)

Nominative, masculine, singular of arūpin

arūpin - formless, bodiless, without shape

Formed with 'a-' (negation) + 'rūpin' (having form)

Compound type : nañ-bahuvrīhi (a+rūpin)

• a – not, non-
  indeclinable
  negating prefix
• rūpin – having form, embodied, beautiful
  adjective (masculine)
  From 'rūpa' (form) + suffix '-in'

Note: Qualifies 'aham'.

वै (vai) - indeed, certainly, verily

(indeclinable)

Emphatic particle

शमनम् (śamanam) - the pacifier or destroyer (of beings) (pacifying, quieting, destroying)

(noun)

Nominative, neuter, singular of śamana

śamana - pacifying, quieting, destroying, appeasing

From root √śam (to be calm, pacify, cease, perish)

Root: śam (class 4)

सर्वभूतानाम् (sarvabhūtānām) - of all beings

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound of 'sarva' and 'bhūta'

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every
  adjective
• bhūta – being, creature, element, what has come into existence
  noun (neuter)
  Past Passive Participle
  From root √bhū (to be, become)
  Root: bhū (class 1)

सर्वलोककृतोद्यमम् (sarvalokakṛtodyamam) - whose effort creates all worlds, whose endeavor causes all worlds

(adjective)

Nominative, neuter, singular of sarvalokakṛtodyama

sarvalokakṛtodyama - whose effort is the making of all worlds, whose endeavor causes all worlds

Bahuvrīhi compound

Compound type : bahuvrīhi (sarva+loka+kṛta+udyama)

• sarva – all, every
  adjective
• loka – world
  noun (masculine)
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root √kṛ (to make, do)
  Root: kṛ (class 8)
• udyama – effort, exertion, endeavor, enterprise
  noun (masculine)
  From prefix ud- and root √yam (to restrain, hold, strive)
  Prefix: ud
  Root: yam (class 1)