महाभारतः mahābhārataḥ - book-3, chapter-187, verse-25

तं मां महाफलं विद्धि पदं सुकृतकर्मणः ।
दुष्प्रापं विप्रमूढानां मार्गं योगैर्निषेवितम् ॥२५॥

25. taṁ māṁ mahāphalaṁ viddhi padaṁ sukṛtakarmaṇaḥ ,
duṣprāpaṁ vipramūḍhānāṁ mārgaṁ yogairniṣevitam.

25. taṃ māṃ mahāphalaṃ viddhi padaṃ sukṛtakarmaṇaḥ
duṣprāpaṃ vipramūḍhānāṃ mārgaṃ yogaiḥ niṣevitam

25. Know Me to be that great reward, the supreme state (pada) achieved by those of virtuous actions (karma). I am difficult for the utterly deluded to attain, yet I am the path served by various spiritual disciplines (yoga).

Words meanings summery:

• तं (taṁ) - that (referring to the speaker, the divine) (that, him, it)

• मां (māṁ) - me

• महाफलं (mahāphalaṁ) - great fruit, great reward, yielding great results

• विद्धि (viddhi) - know!

• पदं (padaṁ) - supreme state or goal (state, abode, goal, position)

• सुकृतकर्मणः (sukṛtakarmaṇaḥ) - of one whose deeds (karma) are good, of the virtuous

• दुष्प्रापं (duṣprāpaṁ) - difficult to attain, hard to reach

• विप्रमूढानां (vipramūḍhānāṁ) - of the utterly deluded (people, potentially wise individuals who have strayed) (of the utterly deluded, of the greatly bewildered)

• मार्गं (mārgaṁ) - path, way, road, method

• योगैः (yogaiḥ) - by spiritual disciplines, by practices (yoga)

• निषेवितम् (niṣevitam) - resorted to, practiced, served, frequented

Words meanings and morphology

तं (taṁ) - that (referring to the speaker, the divine) (that, him, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with 'mahāphalaṃ' and 'padaṃ'

मां (māṁ) - me

(pronoun)

Accusative, singular of aham

aham - I

महाफलं (mahāphalaṁ) - great fruit, great reward, yielding great results

(adjective)

Accusative, neuter, singular of mahāphala

mahāphala - great fruit, great reward, yielding great results

Compound type : karmadhāraya (mahat+phala)

• mahat – great, large, important, noble
  adjective (neuter)
• phala – fruit, result, consequence, reward
  noun (neuter)

विद्धि (viddhi) - know!

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

पदं (padaṁ) - supreme state or goal (state, abode, goal, position)

(noun)

Accusative, neuter, singular of pada

pada - step, foot, abode, state, position, goal, word

सुकृतकर्मणः (sukṛtakarmaṇaḥ) - of one whose deeds (karma) are good, of the virtuous

(adjective)

Genitive, masculine, singular of sukṛtakarman

sukṛtakarman - one whose actions (karma) are good, virtuous person

Compound type : bahuvrīhi (sukṛta+karman)

• sukṛta – well done, rightly done, good, virtuous
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of the root 'kṛ' with the prefix 'su'
  Prefix: su
  Root: kṛ (class 8)
• karman – action, deed, work, fate, ritual (karma)
  noun (neuter)
  Root: kṛ (class 8)

दुष्प्रापं (duṣprāpaṁ) - difficult to attain, hard to reach

(adjective)

Accusative, neuter, singular of duṣprāpa

duṣprāpa - difficult to obtain, hard to reach, not easily accessible

Gerundive

Gerundive/Potential Passive Participle of the root 'prāp' with prefix 'duṣ'

Compound type : tatpuruṣa (duṣ+prāpa)

• duṣ – bad, difficult, ill- (prefix)
  indeclinable
• prāpa – obtainable, reachable, to be gained
  adjective (masculine)
  Gerundive
  Potential Passive Participle/Gerundive from the root 'prāp'
  Prefix: pra
  Root: āp (class 5)

Note: Agrees with 'padaṃ' and 'mārgaṃ'

विप्रमूढानां (vipramūḍhānāṁ) - of the utterly deluded (people, potentially wise individuals who have strayed) (of the utterly deluded, of the greatly bewildered)

(adjective)

Genitive, masculine, plural of vipramūḍha

vipramūḍha - utterly deluded, bewildered, foolish, greatly confused

Compound type : tatpuruṣa (vi+pramūḍha)

• vi – apart, asunder, intensely, thoroughly (prefix)
  indeclinable
• pramūḍha – bewildered, deluded, confused, foolish
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the root 'muh' with the prefix 'pra'
  Prefix: pra
  Root: muh (class 4)

मार्गं (mārgaṁ) - path, way, road, method

(noun)

Accusative, masculine, singular of mārga

mārga - path, road, way, course, method

योगैः (yogaiḥ) - by spiritual disciplines, by practices (yoga)

(noun)

Instrumental, masculine, plural of yoga

yoga - union, connection, spiritual discipline, method, practice (yoga)

Root: yuj (class 7)

निषेवितम् (niṣevitam) - resorted to, practiced, served, frequented

(adjective)

Accusative, neuter, singular of niṣevita

niṣevita - resorted to, practiced, followed, served, frequented

Past Passive Participle

Past Passive Participle of the root 'sev' with the prefix 'ni'

Prefix: ni

Root: sev (class 1)

Note: Agrees with 'padaṃ' and 'mārgaṃ'