महाभारतः mahābhārataḥ - book-3, chapter-187, verse-37

यच्च किंचित्त्वया लोके दृष्टं स्थावरजङ्गमम् ।
विहितः सर्वथैवासौ ममात्मा मुनिसत्तम ॥३७॥

37. yacca kiṁcittvayā loke dṛṣṭaṁ sthāvarajaṅgamam ,
vihitaḥ sarvathaivāsau mamātmā munisattama.

37. yat ca kiṃcit tvayā loke dṛṣṭam sthāvarajaṅgamam
vihitaḥ sarvathā eva asau mama ātmā munisattama

37. And whatever you have seen in the world, whether stationary or moving, all of that, in every way, is indeed my own Self (ātman), O best of sages.

Words meanings summery:

• यत् (yat) - whatever (which, what, that)

• च (ca) - and (and, also)

• किंचित् (kiṁcit) - whatever (in conjunction with 'yat') (something, anything)

• त्वया (tvayā) - by you

• लोके (loke) - in the world (in the world, in the realm)

• दृष्टम् (dṛṣṭam) - seen (seen, observed, perceived)

• स्थावरजङ्गमम् (sthāvarajaṅgamam) - whether stationary or moving (stationary and moving, immobile and mobile)

• विहितः (vihitaḥ) - constituted (as) (ordained, constituted, arranged, placed)

• सर्वथा (sarvathā) - in every way (in every way, by all means, completely)

• एव (eva) - indeed (indeed, only, just, certainly)

• असौ (asau) - this (referring to what was seen) (this, that (he, she, it))

• मम (mama) - my (my, of me)

• आत्मा (ātmā) - my own Self (ātman) (Self, soul, spirit, essence)

• मुनिसत्तम (munisattama) - O best of sages

Words meanings and morphology

यत् (yat) - whatever (which, what, that)

(pronoun)

neuter, singular of yad

yad - which, what, that

Note: The neuter singular form of the relative pronoun 'yad'.

च (ca) - and (and, also)

(indeclinable)

किंचित् (kiṁcit) - whatever (in conjunction with 'yat') (something, anything)

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

लोके (loke) - in the world (in the world, in the realm)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people, division of the universe

Root: loc (class 1)

दृष्टम् (dṛṣṭam) - seen (seen, observed, perceived)

(adjective)

neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, visible, known

Past Passive Participle

Derived from root 'dṛś' (to see).

Root: dṛś (class 1)

Note: Qualifies 'yat kiṃcit sthāvarajaṅgamam'.

स्थावरजङ्गमम् (sthāvarajaṅgamam) - whether stationary or moving (stationary and moving, immobile and mobile)

(noun)

neuter, singular of sthāvarajaṅgama

sthāvarajaṅgama - consisting of stationary and moving objects; the whole creation

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – stationary, immobile, fixed (e.g., plants, mountains)
  adjective (neuter)
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)
• jaṅgama – moving, mobile, animate (e.g., animals, humans)
  adjective (neuter)
  Intensive reduplicated form of 'gam' (to go).
  Root: gam (class 1)

Note: Refers to the entirety of creation, both inanimate and animate.

विहितः (vihitaḥ) - constituted (as) (ordained, constituted, arranged, placed)

(adjective)

Nominative, masculine, singular of vihita

vihita - arranged, constituted, ordained, performed

Past Passive Participle

Derived from root 'dhā' (to place, put) with upasarga 'vi-'

Prefix: vi

Root: dhā (class 3)

Note: Agrees with 'asau' and 'ātmā'.

सर्वथा (sarvathā) - in every way (in every way, by all means, completely)

(indeclinable)

Derived from 'sarva' with the suffix '-thā'.

Note: Emphasizes the universality of the statement.

एव (eva) - indeed (indeed, only, just, certainly)

(indeclinable)

असौ (asau) - this (referring to what was seen) (this, that (he, she, it))

(pronoun)

Nominative, masculine, singular of adas

adas - this, that, he, she, it (remote demonstrative pronoun)

Note: Refers to 'yat kiṃcit sthāvarajaṅgamam' collectively, here taking masculine gender due to agreement with 'ātmā'.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive pronoun modifying 'ātmā'.

आत्मा (ātmā) - my own Self (ātman) (Self, soul, spirit, essence)

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, spirit, essence, ego, breath

Root: an (class 2)

Note: The ultimate reality that pervades all existence.

मुनिसत्तम (munisattama) - O best of sages

(noun)

Vocative, masculine, singular of munisattama

munisattama - best of sages, excellent sage

Compound type : tatpuruṣa (muni+sattama)

• muni – sage, ascetic, hermit
  noun (masculine)
  Root: man (class 8)
• sattama – best, most excellent
  adjective (masculine)
  Superlative suffix '-tama' added to 'sat' (good, virtuous).
  Root: as (class 2)