महाभारतः mahābhārataḥ - book-3, chapter-187, verse-54

दृष्ट्वेमं वृष्णिशार्दूलं स्मृतिर्मामियमागता ।
आदिदेवमजं विष्णुं पुरुषं पीतवाससम् ॥५४॥

54. dṛṣṭvemaṁ vṛṣṇiśārdūlaṁ smṛtirmāmiyamāgatā ,
ādidevamajaṁ viṣṇuṁ puruṣaṁ pītavāsasam.

54. dṛṣṭvā imam vṛṣṇiśārdūlam smṛtiḥ mama iyam
āgatā ādidevam ajam viṣṇum puruṣam pītavāsasam

54. Having seen this lion among the Vṛṣṇis, this memory has come to me (that he is) the primeval deity, the unborn Vishnu, the cosmic Person (puruṣa), adorned in yellow garments.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• इमम् (imam) - this, him

• वृष्णिशार्दूलम् (vṛṣṇiśārdūlam) - Krishna, who is the foremost among the Vṛṣṇis (the best of the Vṛṣṇis, a tiger among the Vṛṣṇis)

• स्मृतिः (smṛtiḥ) - memory, recollection

• मम (mama) - to me (my, to me)

• इयम् (iyam) - this (memory) (this (feminine))

• आगता (āgatā) - has come (arrived, come)

• आदिदेवम् (ādidevam) - Vishnu as the primeval deity (the primeval god/deity)

• अजम् (ajam) - unborn

• विष्णुम् (viṣṇum) - Lord Vishnu (Vishnu)

• पुरुषम् (puruṣam) - The cosmic Person (puruṣa) (man, person, cosmic Person (puruṣa))

• पीतवाससम् (pītavāsasam) - clothed in yellow garments, wearing yellow robes

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Formed from root dṛś with suffix -tvā

Root: dṛś (class 1)

Note: Absolutive.

इमम् (imam) - this, him

(pronoun)

Accusative, masculine, singular of idam

idam - this, he, she, it

वृष्णिशार्दूलम् (vṛṣṇiśārdūlam) - Krishna, who is the foremost among the Vṛṣṇis (the best of the Vṛṣṇis, a tiger among the Vṛṣṇis)

(noun)

Accusative, masculine, singular of vṛṣṇiśārdūla

vṛṣṇiśārdūla - tiger among the Vṛṣṇis, best of the Vṛṣṇis

Compound type : tatpurusha (vṛṣṇi+śārdūla)

• vṛṣṇi – the Vṛṣṇi clan
  proper noun (masculine)
• śārdūla – tiger, lion; best, pre-eminent
  noun (masculine)

Note: Tatpurusha compound.

स्मृतिः (smṛtiḥ) - memory, recollection

(noun)

Nominative, feminine, singular of smṛti

smṛti - memory, recollection, tradition, code of law

From root smṛ

Root: smṛ (class 1)

मम (mama) - to me (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Also dative singular. Contextual meaning "to me".

इयम् (iyam) - this (memory) (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, he, she, it

आगता (āgatā) - has come (arrived, come)

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

From root gam with prefix ā

Prefix: ā

Root: gam (class 1)

Note: Past Passive Participle, agrees with `smṛtiḥ`.

आदिदेवम् (ādidevam) - Vishnu as the primeval deity (the primeval god/deity)

(noun)

Accusative, masculine, singular of ādideva

ādideva - primeval god/deity, Vishnu

Compound type : karmadhāraya (ādi+deva)

• ādi – first, primeval, beginning
  adjective (masculine)
• deva – god, deity, divine
  noun (masculine)

Note: Compound.

अजम् (ajam) - unborn

(adjective)

Accusative, masculine, singular of aja

aja - unborn, not born, goat

Derived from 'a' (negation) + 'ja' (born)

Compound type : bahuvrihi (a+ja)

• a – not, non-
  indeclinable
• ja – born
  adjective (masculine)
  Past Passive Participle
  Derived from root jan
  Root: jan (class 4)

Note: Negative compound.

विष्णुम् (viṣṇum) - Lord Vishnu (Vishnu)

(proper noun)

Accusative, masculine, singular of viṣṇu

viṣṇu - Vishnu, the Preserver god

पुरुषम् (puruṣam) - The cosmic Person (puruṣa) (man, person, cosmic Person (puruṣa))

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, person, cosmic person (puruṣa), spirit, male

पीतवाससम् (pītavāsasam) - clothed in yellow garments, wearing yellow robes

(adjective)

Accusative, masculine, singular of pītavāsas

pītavāsas - wearing yellow garments, dressed in yellow robes

Compound type : bahuvrihi (pīta+vāsas)

• pīta – yellow, drunk (past passive participle of pā)
  adjective (neuter)
  Past Passive Participle
  From root pī (to drink) or related to 'yellow'
  Root: pā (class 1)
• vāsas – garment, cloth
  noun (neuter)

Note: Bahuvrihi compound.