महाभारतः mahābhārataḥ - book-3, chapter-187, verse-36

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यच्च किंचित्त्वया प्राप्तं मयि क्लेशात्मकं द्विज ।
सुखोदयाय तत्सर्वं श्रेयसे च तवानघ ॥३६॥

36. yacca kiṁcittvayā prāptaṁ mayi kleśātmakaṁ dvija ,
sukhodayāya tatsarvaṁ śreyase ca tavānagha.

36. yat ca kiṃcit tvayā prāptam mayi kleśātmakam dvija
sukhodayāya tat sarvam śreyase ca tava anagha

36. O twice-born one (dvija), whatever suffering (kleśa) you have experienced in connection with me, O sinless one, all of that is for your prosperity and ultimate welfare.

Words meanings summery:

(Scroll down for elaborated words morphology)

यत् (yat) - whatever (which, what, that)

च (ca) - and (and, also)

किंचित् (kiṁcit) - whatever (in conjunction with 'yat') (something, anything)

त्वया (tvayā) - by you

प्राप्तम् (prāptam) - experienced (obtained, reached, experienced)

मयि (mayi) - concerning me (in me, on me, concerning me)

क्लेशात्मकम् (kleśātmakam) - of a distressing nature (of the nature of distress/suffering)

द्विज (dvija) - O twice-born one (dvija) (O twice-born one, O Brahmin)

सुखोदयाय (sukhodayāya) - for your prosperity (for the rise of happiness, for prosperity)

तत् (tat) - all of that (that)

सर्वम् (sarvam) - all (all, every)

श्रेयसे (śreyase) - for your ultimate welfare (for welfare, for good, for auspiciousness)

च (ca) - and (and, also)

तव (tava) - your (your, of you)

अनघ (anagha) - O sinless one (O sinless one, O faultless one)

Words meanings and morphology

यत् (yat) - whatever (which, what, that)

(pronoun)

neuter, singular of yad

yad - which, what, that

Note: The neuter singular form of the relative pronoun 'yad'.

च (ca) - and (and, also)

(indeclinable)

किंचित् (kiṁcit) - whatever (in conjunction with 'yat') (something, anything)

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

प्राप्तम् (prāptam) - experienced (obtained, reached, experienced)

(adjective)

neuter, singular of prāpta

prāpta - obtained, reached, gained, experienced

Past Passive Participle

Derived from root 'āp' with upasarga 'pra-'. Past passive participle, declined as an adjective.

Prefix: pra

Root: āp (class 5)

Note: Qualifies 'yat kiṃcit'.

मयि (mayi) - concerning me (in me, on me, concerning me)

(pronoun)

Locative, singular of asmad

asmad - I, me

क्लेशात्मकम् (kleśātmakam) - of a distressing nature (of the nature of distress/suffering)

(adjective)

neuter, singular of kleśātmaka

kleśātmaka - having the nature of distress, composed of suffering

Compound type : tatpuruṣa (kleśa+ātmaka)

kleśa – distress, suffering, affliction
noun (masculine)
Root: kliś (class 1)
ātmaka – made of, consisting of, having the nature of
adjective (masculine)
Derived from ātman with suffix -ka.

Note: Qualifies 'yat kiṃcit prāptam'.

द्विज (dvija) - O twice-born one (dvija) (O twice-born one, O Brahmin)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (epithet for Brahmins, Kshatriyas, Vaishyas; also bird, tooth, snake)

Derived from 'dvi' (two) and 'jan' (to be born).

Compound type : karmadhāraya/tatpuruṣa (dvi+ja)

dvi – two
numeral
ja – born, produced from
adjective
Derived from root 'jan' (to be born).
Root: jan (class 4)

सुखोदयाय (sukhodayāya) - for your prosperity (for the rise of happiness, for prosperity)

(noun)

Dative, masculine, singular of sukhodaya

sukhodaya - rise of happiness, prosperity, well-being

Compound type : tatpuruṣa (sukha+udaya)

sukha – happiness, pleasure, comfort
noun (neuter)
udaya – rise, ascent, prosperity, dawn
noun (masculine)
Derived from root 'i' (to go) with upasarga 'ud-'
Prefix: ud
Root: i (class 2)

Note: Indicates purpose.

तत् (tat) - all of that (that)

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Refers back to 'yat kiṃcit prāptam'.

सर्वम् (sarvam) - all (all, every)

(adjective)

neuter, singular of sarva

sarva - all, every, whole

Note: Agrees with 'tat'.

श्रेयसे (śreyase) - for your ultimate welfare (for welfare, for good, for auspiciousness)