महाभारतः mahābhārataḥ - book-3, chapter-187, verse-24

प्राप्तुं न शक्यो यो विद्वन्नरैर्दुष्कृतकर्मभिः ।
लोभाभिभूतैः कृपणैरनार्यैरकृतात्मभिः ॥२४॥

24. prāptuṁ na śakyo yo vidvannarairduṣkṛtakarmabhiḥ ,
lobhābhibhūtaiḥ kṛpaṇairanāryairakṛtātmabhiḥ.

24. prāptuṃ na śakyaḥ yaḥ vidvan naraiḥ duṣkṛtakarmabhiḥ
lobhābhibhūtaiḥ kṛpaṇaiḥ anāryaiḥ akṛtātmabhiḥ

24. O learned one, I cannot be attained by men whose actions (karma) are wicked, by those who are overcome by greed, by the wretched, by the ignoble, and by those who have not disciplined their self (ātman).

Words meanings summery:

• प्राप्तुं (prāptuṁ) - to obtain, to reach, to attain

• न (na) - not, no

• शक्यः (śakyaḥ) - possible, capable, able to be done

• यः (yaḥ) - who, which, that

• विद्वन् (vidvan) - O learned one, O wise person

• नरैः (naraiḥ) - by men, by human beings

• दुष्कृतकर्मभिः (duṣkṛtakarmabhiḥ) - by those of evil deeds, by evil-doers

• लोभाभिभूतैः (lobhābhibhūtaiḥ) - by those overcome by greed

• कृपणैः (kṛpaṇaiḥ) - by the wretched, by the miserable, by the poor

• अनार्यैः (anāryaiḥ) - by the ignoble, by the uncivilized

• अकृतात्मभिः (akṛtātmabhiḥ) - by those who have not disciplined their self, by the unrefined

Words meanings and morphology

प्राप्तुं (prāptuṁ) - to obtain, to reach, to attain

(indeclinable)

Infinitive

Infinitive form of the verb 'prāp'

Prefix: pra

Root: āp (class 5)

न (na) - not, no

(indeclinable)

शक्यः (śakyaḥ) - possible, capable, able to be done

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, able, practicable, suitable

Gerundive

Potential Passive Participle/Gerundive from the root 'śak'

Root: śak (class 5)

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

विद्वन् (vidvan) - O learned one, O wise person

(noun)

Vocative, masculine, singular of vidvat

vidvat - learned, wise, knowing, intelligent person

Present Active Participle

From root 'vid' (to know)

Root: vid (class 2)

नरैः (naraiḥ) - by men, by human beings

(noun)

Instrumental, masculine, plural of nara

nara - man, human being, person

दुष्कृतकर्मभिः (duṣkṛtakarmabhiḥ) - by those of evil deeds, by evil-doers

(adjective)

Instrumental, masculine, plural of duṣkṛtakarman

duṣkṛtakarman - one whose actions (karma) are wicked, evil-doer

Compound type : bahuvrīhi (duṣkṛta+karman)

• duṣkṛta – evil, wicked, badly done, ill-done
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of the root 'kṛ' with the prefix 'duṣ'
  Prefix: duṣ
  Root: kṛ (class 8)
• karman – action, deed, work, fate, ritual (karma)
  noun (neuter)
  Root: kṛ (class 8)

लोभाभिभूतैः (lobhābhibhūtaiḥ) - by those overcome by greed

(adjective)

Instrumental, masculine, plural of lobhābhibhūta

lobhābhibhūta - overcome by greed, overwhelmed by avarice

Compound type : tatpuruṣa (lobha+abhibhūta)

• lobha – greed, avarice, desire
  noun (masculine)
  Root: lubh (class 4)
• abhibhūta – overcome, defeated, overwhelmed
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the root 'bhū' with the prefix 'abhi'
  Prefix: abhi
  Root: bhū (class 1)

कृपणैः (kṛpaṇaiḥ) - by the wretched, by the miserable, by the poor

(adjective)

Instrumental, masculine, plural of kṛpaṇa

kṛpaṇa - wretched, miserable, poor, stingy, pitiable

अनार्यैः (anāryaiḥ) - by the ignoble, by the uncivilized

(adjective)

Instrumental, masculine, plural of anārya

anārya - ignoble, not noble, uncivilized, non-Aryan

Compound type : nañ-tatpuruṣa (a+ārya)

• a – not, non-, un- (negative prefix)
  indeclinable
• ārya – noble, honorable, civilized
  adjective (masculine)

अकृतात्मभिः (akṛtātmabhiḥ) - by those who have not disciplined their self, by the unrefined

(adjective)

Instrumental, masculine, plural of akṛtātman

akṛtātman - one whose self (ātman) is not perfected or disciplined, undisciplined, unrefined

Compound type : bahuvrīhi (akṛta+ātman)

• akṛta – undone, not done, imperfect, not cultivated
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the root 'kṛ' with negative prefix 'a'
  Prefix: a
  Root: kṛ (class 8)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)