महाभारतः mahābhārataḥ - book-3, chapter-187, verse-20

कामं क्रोधं च हर्षं च भयं मोहं तथैव च ।
ममैव विद्धि रूपाणि सर्वाण्येतानि सत्तम ॥२०॥

20. kāmaṁ krodhaṁ ca harṣaṁ ca bhayaṁ mohaṁ tathaiva ca ,
mamaiva viddhi rūpāṇi sarvāṇyetāni sattama.

20. kāmam krodham ca harṣam ca bhayam moham tathā eva
ca mama eva viddhi rūpāṇi sarvāṇi etāni sattama

20. O best of beings, know that desire, anger, joy, fear, and delusion – indeed all these forms – are truly My manifestations.

Words meanings summery:

• कामम् (kāmam) - desire, lust, longing

• क्रोधम् (krodham) - anger, wrath

• च (ca) - and, also

• हर्षम् (harṣam) - joy, delight, elation

• च (ca) - and, also

• भयम् (bhayam) - fear, dread

• मोहम् (moham) - delusion, infatuation, bewilderment

• तथा (tathā) - thus, so, likewise

• एव (eva) - indeed, only, certainly

• च (ca) - and, also

• मम (mama) - my, mine

• एव (eva) - indeed, only, certainly

• विद्धि (viddhi) - know, understand

• रूपाणि (rūpāṇi) - forms, manifestations, appearances

• सर्वाणि (sarvāṇi) - all, whole, every

• एतानि (etāni) - these

• सत्तम (sattama) - O best of beings, O most excellent one

Words meanings and morphology

कामम् (kāmam) - desire, lust, longing

(noun)

Accusative, masculine, singular of kāma

kāma - desire, lust, love, object of desire

क्रोधम् (krodham) - anger, wrath

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath, fury

च (ca) - and, also

(indeclinable)

हर्षम् (harṣam) - joy, delight, elation

(noun)

Accusative, masculine, singular of harṣa

harṣa - joy, delight, happiness, elation

च (ca) - and, also

(indeclinable)

भयम् (bhayam) - fear, dread

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, dread, terror

मोहम् (moham) - delusion, infatuation, bewilderment

(noun)

Accusative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance (māyā)

तथा (tathā) - thus, so, likewise

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

च (ca) - and, also

(indeclinable)

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, me

एव (eva) - indeed, only, certainly

(indeclinable)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (lot) of vid

Root: vid (class 2)

रूपाणि (rūpāṇi) - forms, manifestations, appearances

(noun)

Accusative, neuter, plural of rūpa

rūpa - form, shape, appearance, beauty, nature

सर्वाणि (sarvāṇi) - all, whole, every

(adjective)

Accusative, neuter, plural of sarva

sarva - all, every, whole

एतानि (etāni) - these

(pronoun)

Accusative, neuter, plural of etad

etad - this, that

सत्तम (sattama) - O best of beings, O most excellent one

(adjective)

Vocative, masculine, singular of sattama

sattama - best of beings, most excellent (superlative of sat)