महाभारतः mahābhārataḥ - book-3, chapter-187, verse-30

कर्मकाले पुनर्देहमनुचिन्त्य सृजाम्यहम् ।
प्रविश्य मानुषं देहं मर्यादाबन्धकारणात् ॥३०॥

30. karmakāle punardehamanucintya sṛjāmyaham ,
praviśya mānuṣaṁ dehaṁ maryādābandhakāraṇāt.

30. karmakāle punaḥ deham anucintya sṛjāmi aham
praviśya mānuṣam deham maryādābandha-kāraṇāt

30. At the appropriate time for action (karmakāle), I again (punaḥ), having meditated (anucintya) upon the body (deham), create (sṛjāmi) it. Having entered (praviśya) a human body (deham), [I do so] for the purpose of establishing the bounds (maryādābandha) of natural law (dharma).

Words meanings summery:

• कर्मकाले (karmakāle) - at the time of action, at the proper time for an act

• पुनः (punaḥ) - again, furthermore, moreover

• देहम् (deham) - body

• अनुचिन्त्य (anucintya) - having contemplated, having meditated upon

• सृजामि (sṛjāmi) - I create, I produce

• अहम् (aham) - I

• प्रविश्य (praviśya) - having entered

• मानुषम् (mānuṣam) - human

• देहम् (deham) - body

• मर्यादाबन्ध-कारणात् (maryādābandha-kāraṇāt) - due to the cause of establishing boundaries/law, for the purpose of establishing natural law

Words meanings and morphology

कर्मकाले (karmakāle) - at the time of action, at the proper time for an act

(noun)

Locative, masculine, singular of karmakāla

karmakāla - time for action, period of activity

Compound noun.

Compound type : tatpuruṣa (karman+kāla)

• karman – action, deed, work (karma)
  noun (neuter)
  Root: kṛ (class 8)
• kāla – time, season, period
  noun (masculine)

पुनः (punaḥ) - again, furthermore, moreover

(indeclinable)

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, corporeal form

अनुचिन्त्य (anucintya) - having contemplated, having meditated upon

(indeclinable)

Absolutive (Gerund)

From root √cint (to think, to consider) with prefix `anu`.

Prefix: anu

Root: cint (class 10)

सृजामि (sṛjāmi) - I create, I produce

(verb)

1st person , singular, active, present (laṭ) of sṛj

Present Tense

From root √sṛj (to create, emit). 1st person singular.

Root: sṛj (class 6)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

asmad - I, me

प्रविश्य (praviśya) - having entered

(indeclinable)

Absolutive (Gerund)

From root √viś (to enter) with prefix `pra`.

Prefix: pra

Root: viś (class 6)

मानुषम् (mānuṣam) - human

(adjective)

Accusative, masculine, singular of mānuṣa

mānuṣa - human, belonging to humans, earthly

Derived from manuṣya.

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, corporeal form

मर्यादाबन्ध-कारणात् (maryādābandha-kāraṇāt) - due to the cause of establishing boundaries/law, for the purpose of establishing natural law

(noun)

Ablative, neuter, singular of maryādābandha-kāraṇa

maryādābandha-kāraṇa - cause for establishing limits/order; reason for setting bounds of proper conduct

Compound noun.

Compound type : tatpuruṣa (maryādā+bandha+kāraṇa)

• maryādā – boundary, limit, proper conduct, natural law (dharma), order
  noun (feminine)
• bandha – bond, tying, binding, establishing, forming
  noun (masculine)
  Root: bandh (class 9)
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Root: kṛ (class 8)