महाभारतः mahābhārataḥ - book-3, chapter-187, verse-46

ततो विबुद्धे तस्मिंस्तु सर्वलोकपितामहे ।
एकीभूतो हि स्रक्ष्यामि शरीराद्द्विजसत्तम ॥४६॥

46. tato vibuddhe tasmiṁstu sarvalokapitāmahe ,
ekībhūto hi srakṣyāmi śarīrāddvijasattama.

46. tataḥ vibuddhe tasmin tu sarvalokapitāmahe
ekībhūtaḥ hi srakṣyāmi śarīrāt dvijasattama

46. Then, when that grandfather of all worlds (sarvalokapitāmaha) awakens, O best of brahmins (dvijasattama), I will indeed create [the world] from my body, having become one [with him].

Words meanings summery:

• ततः (tataḥ) - then (then, therefore, from that)

• विबुद्धे (vibuddhe) - when awakened (locative absolute) (awakened, conscious, fully enlightened)

• तस्मिन् (tasmin) - when that (referring to Brahmā) (in that, on that, when that)

• तु (tu) - indeed (connective/emphatic) (but, indeed, yet)

• सर्वलोकपितामहे (sarvalokapitāmahe) - in the grandfather of all worlds (Brahmā) (in the grandfather of all worlds, the universal grandfather)

• एकीभूतः (ekībhūtaḥ) - having become one (having become one, united)

• हि (hi) - indeed (emphatic) (indeed, for, because)

• स्रक्ष्यामि (srakṣyāmi) - I will create (I will create, I will emit)

• शरीरात् (śarīrāt) - from my body (from the body)

• द्विजसत्तम (dvijasattama) - O best of brahmins (dvijasattama) (O best of twice-born, O best of brahmins)

Words meanings and morphology

ततः (tataḥ) - then (then, therefore, from that)

(indeclinable)

ablative suffix -tas added to pronoun tad

विबुद्धे (vibuddhe) - when awakened (locative absolute) (awakened, conscious, fully enlightened)

(adjective)

Locative, masculine, singular of vibuddha

vibuddha - awakened, conscious, fully enlightened

Past Passive Participle

from root budh (to awaken) with prefix vi

Prefix: vi

Root: budh (class 4)

तस्मिन् (tasmin) - when that (referring to Brahmā) (in that, on that, when that)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - indeed (connective/emphatic) (but, indeed, yet)

(indeclinable)

सर्वलोकपितामहे (sarvalokapitāmahe) - in the grandfather of all worlds (Brahmā) (in the grandfather of all worlds, the universal grandfather)

(noun)

Locative, masculine, singular of sarvalokapitāmaha

sarvalokapitāmaha - grandfather of all worlds, universal grandfather (an epithet of Brahmā)

Compound type : tatpurusha (sarva+loka+pitāmaha)

• sarva – all, every, whole
  adjective (masculine)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)
• pitāmaha – paternal grandfather; Brahmā
  noun (masculine)

Note: Used in a locative absolute construction with tasmin vibuddhe.

एकीभूतः (ekībhūtaḥ) - having become one (having become one, united)

(adjective)

Nominative, masculine, singular of ekībhūta

ekībhūta - become one, united

Past Passive Participle

from root bhū (to become) with karmapravacanīya ekī

Compound type : prādi (ekī+bhūta)

• ekī – one, unified (in composition)
  indeclinable
  intensifier/adverbial prefix from eka
• bhūta – been, become, existing
  adjective (masculine)
  Past Passive Participle
  from root bhū (to be, become)
  Root: bhū (class 1)

Note: Qualifies the implied subject 'I'.

हि (hi) - indeed (emphatic) (indeed, for, because)

(indeclinable)

स्रक्ष्यामि (srakṣyāmi) - I will create (I will create, I will emit)

(verb)

1st person , singular, active, future (lṛṭ) of sṛj

future indicative

1st person singular, Pāṇinian 6th class, root sṛj

Root: sṛj (class 6)

शरीरात् (śarīrāt) - from my body (from the body)

(noun)

Ablative, neuter, singular of śarīra

śarīra - body

Root: śṝ

द्विजसत्तम (dvijasattama) - O best of brahmins (dvijasattama) (O best of twice-born, O best of brahmins)

(noun)

Vocative, masculine, singular of dvijasattama

dvijasattama - best of the twice-born (brahmins)

Compound type : tatpurusha (dvija+sattama)

• dvija – twice-born (brahmin, kshatriya, vaishya, bird, tooth)
  noun (masculine)
  from dvi (two) + jan (to be born)
  Root: jan
• sattama – best, most excellent
  adjective (masculine)
  superlative suffix -tama added to sat
  Root: as