महाभारतः mahābhārataḥ - book-3, chapter-187, verse-15

यतयः शान्तिपरमा यतात्मानो मुमुक्षवः ।
कामक्रोधद्वेषमुक्ता निःसङ्गा वीतकल्मषाः ॥१५॥

15. yatayaḥ śāntiparamā yatātmāno mumukṣavaḥ ,
kāmakrodhadveṣamuktā niḥsaṅgā vītakalmaṣāḥ.

15. yatayaḥ śāntiparamāḥ yatātmānaḥ mumukṣavaḥ
kāmakrodhadveṣamuktāḥ niḥsaṅgāḥ vītakalmaṣāḥ

15. Ascetics (yati) whose supreme goal is peace, who have controlled their inner selves (ātman), who desire liberation (mokṣa), who are free from desire, anger, and hatred, who are unattached, and free from impurities.

Words meanings summery:

• यतयः (yatayaḥ) - ascetics, renunciants (ascetics, renunciants, disciplined ones)

• शान्तिपरमाः (śāntiparamāḥ) - whose supreme goal is peace (having peace as the highest goal, supremely peaceful)

• यतात्मानः (yatātmānaḥ) - whose inner selves (ātman) are controlled (having controlled the self/mind, self-controlled)

• मुमुक्षवः (mumukṣavaḥ) - who desire liberation (mokṣa) (desirous of liberation, seekers of mokṣa)

• कामक्रोधद्वेषमुक्ताः (kāmakrodhadveṣamuktāḥ) - free from desire, anger, and hatred

• निःसङ्गाः (niḥsaṅgāḥ) - unattached (free from attachment, unattached)

• वीतकल्मषाः (vītakalmaṣāḥ) - free from impurities (free from impurity, sin, or fault)

Words meanings and morphology

यतयः (yatayaḥ) - ascetics, renunciants (ascetics, renunciants, disciplined ones)

(noun)

Nominative, masculine, plural of yati

yati - ascetic, renunciant, one who strives, a disciplined person

Root: yat (class 1)

शान्तिपरमाः (śāntiparamāḥ) - whose supreme goal is peace (having peace as the highest goal, supremely peaceful)

(adjective)

Nominative, masculine, plural of śāntiparama

śāntiparama - having peace as the highest goal, supremely peaceful

Compound type : bahuvrihi (śānti+parama)

• śānti – peace, tranquility, calm
  noun (feminine)
  Root: śam (class 4)
• parama – supreme, highest, utmost
  adjective (masculine)

Note: Agrees with yatayaḥ.

यतात्मानः (yatātmānaḥ) - whose inner selves (ātman) are controlled (having controlled the self/mind, self-controlled)

(adjective)

Nominative, masculine, plural of yatātman

yatātman - having controlled the self/mind, self-controlled

Compound type : bahuvrihi (yata+ātman)

• yata – controlled, restrained, self-restrained
  adjective (masculine)
  Past Passive Participle
  Formed from root yam
  Root: yam (class 1)
• ātman – self, soul, spirit, individual self (ātman)
  noun (masculine)

Note: Agrees with yatayaḥ.

मुमुक्षवः (mumukṣavaḥ) - who desire liberation (mokṣa) (desirous of liberation, seekers of mokṣa)

(adjective)

Nominative, masculine, plural of mumukṣu

mumukṣu - desirous of liberation (mokṣa), seeker of mokṣa

desiderative

Desiderative stem of root muc + u suffix

Root: muc (class 6)

Note: Agrees with yatayaḥ.

कामक्रोधद्वेषमुक्ताः (kāmakrodhadveṣamuktāḥ) - free from desire, anger, and hatred

(adjective)

Nominative, masculine, plural of kāmakrodhadveṣamukta

kāmakrodhadveṣamukta - free from desire, anger, and hatred

Compound type : tatpurusha (kāma+krodha+dveṣa+mukta)

• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)
• krodha – anger, wrath
  noun (masculine)
  Root: krudh (class 4)
• dveṣa – hatred, aversion
  noun (masculine)
  Root: dviṣ (class 2)
• mukta – freed, released, liberated
  adjective (masculine)
  Past Passive Participle
  Formed from root muc
  Root: muc (class 6)

Note: Agrees with yatayaḥ.

निःसङ्गाः (niḥsaṅgāḥ) - unattached (free from attachment, unattached)

(adjective)

Nominative, masculine, plural of niḥsaṅga

niḥsaṅga - free from attachment, unattached, disinterested

Compound type : bahuvrihi (nis+saṅga)

• nis – without, out, away
  indeclinable
• saṅga – attachment, contact, association
  noun (masculine)
  Root: sañj (class 1)

Note: Agrees with yatayaḥ.

वीतकल्मषाः (vītakalmaṣāḥ) - free from impurities (free from impurity, sin, or fault)

(adjective)

Nominative, masculine, plural of vītakalmaṣa

vītakalmaṣa - free from impurity, sin, fault, blemish

Compound type : bahuvrihi (vīta+kalmaṣa)

• vīta – gone, departed, free from
  adjective (masculine)
  Past Passive Participle
  Formed from root ī (to go) with upasarga vi-
  Prefix: vi
  Root: i (class 2)
• kalmaṣa – impurity, sin, blemish, fault
  noun (neuter)

Note: Agrees with yatayaḥ.