महाभारतः mahābhārataḥ - book-3, chapter-187, verse-44

ततोऽसि वक्त्राद्विप्रर्षे द्रुतं निःसारितो मया ।
आख्यातस्ते मया चात्मा दुर्ज्ञेयोऽपि सुरासुरैः ॥४४॥

44. tato'si vaktrādviprarṣe drutaṁ niḥsārito mayā ,
ākhyātaste mayā cātmā durjñeyo'pi surāsuraiḥ.

44. tataḥ asi vaktrāt viprarṣe drutam niḥsāritaḥ mayā
ākhyātaḥ te mayā ca ātmā durjñeyaḥ api surāsuraiḥ

44. Therefore, O brahmin-sage (viprarṣe), I swiftly expelled you from my mouth. And I also explained to you the self (ātman), which is difficult for even gods and asuras to understand.

Words meanings summery:

• ततः (tataḥ) - therefore (then, therefore, from that)

• असि (asi) - you are

• वक्त्रात् (vaktrāt) - from my mouth (from the mouth, from the face)

• विप्रर्षे (viprarṣe) - O brahmin-sage (O brahmin-sage, O sage among brahmins)

• द्रुतम् (drutam) - swiftly (quickly, swiftly)

• निःसारितः (niḥsāritaḥ) - expelled (expelled, thrown out, removed)

• मया (mayā) - by me

• आख्यातः (ākhyātaḥ) - explained, revealed (narrated, explained, revealed, told)

• ते (te) - to you (to you, your)

• मया (mayā) - by me

• च (ca) - and also (and, also, moreover)

• आत्मा (ātmā) - the self (ātman) (self, soul, spirit)

• दुर्ज्ञेयः (durjñeyaḥ) - difficult to understand (difficult to know, incomprehensible, unintelligible)

• अपि (api) - even (even, also, too)

• सुरासुरैः (surāsuraiḥ) - by gods and asuras (by gods and asuras, by divinities and demons)

Words meanings and morphology

ततः (tataḥ) - therefore (then, therefore, from that)

(indeclinable)

ablative suffix -tas added to pronoun tad

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

present indicative

2nd person singular

Root: as (class 2)

वक्त्रात् (vaktrāt) - from my mouth (from the mouth, from the face)

(noun)

Ablative, neuter, singular of vaktra

vaktra - mouth, face

Root: vac

विप्रर्षे (viprarṣe) - O brahmin-sage (O brahmin-sage, O sage among brahmins)

(noun)

Vocative, masculine, singular of viprarṣi

viprarṣi - brahmin-sage, a sage who is a brahmin

Compound type : karmadhāraya (vipra+ṛṣi)

• vipra – brahmin, inspired, learned
  noun (masculine)
  Root: vip
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
  Root: ṛṣ

द्रुतम् (drutam) - swiftly (quickly, swiftly)

(indeclinable)

Past Passive Participle

from root dru (to run)

Root: dru (class 1)

निःसारितः (niḥsāritaḥ) - expelled (expelled, thrown out, removed)

(adjective)

Nominative, masculine, singular of niḥsārita

niḥsārita - expelled, taken out, removed

Past Passive Participle

from root sṛ (to move, flow) with prefix nis

Prefix: nis

Root: sṛ (class 1)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

आख्यातः (ākhyātaḥ) - explained, revealed (narrated, explained, revealed, told)

(adjective)

Nominative, masculine, singular of ākhyāta

ākhyāta - told, recounted, declared, explained

Past Passive Participle

from root khyā (to tell) with prefix ā

Prefix: ā

Root: khyā (class 2)

ते (te) - to you (to you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Enclitic form.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

च (ca) - and also (and, also, moreover)

(indeclinable)

आत्मा (ātmā) - the self (ātman) (self, soul, spirit)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: an (class 2)

दुर्ज्ञेयः (durjñeyaḥ) - difficult to understand (difficult to know, incomprehensible, unintelligible)

(adjective)

Nominative, masculine, singular of durjñeya

durjñeya - difficult to know, incomprehensible

Gerundive (future passive participle)

from root jñā (to know) with prefix dur

Compound type : prādi (dur+jñeya)

• dur – bad, difficult, ill
  indeclinable
• jñeya – to be known, knowable
  adjective (masculine)
  Gerundive
  from root jñā
  Root: jñā (class 9)

अपि (api) - even (even, also, too)

(indeclinable)

सुरासुरैः (surāsuraiḥ) - by gods and asuras (by gods and asuras, by divinities and demons)

(noun)

Instrumental, masculine, plural of surāsura

surāsura - gods and asuras, divine and demonic beings

Compound type : dvandva (sura+asura)

• sura – god, deity
  noun (masculine)
  Root: sū
• asura – demon, anti-god
  noun (masculine)
  Root: as