महाभारतः mahābhārataḥ - book-3, chapter-187, verse-50

यः स देवो मया दृष्टः पुरा पद्मनिभेक्षणः ।
स एष पुरुषव्याघ्र संबन्धी ते जनार्दनः ॥५०॥

50. yaḥ sa devo mayā dṛṣṭaḥ purā padmanibhekṣaṇaḥ ,
sa eṣa puruṣavyāghra saṁbandhī te janārdanaḥ.

50. yaḥ sa devaḥ mayā dṛṣṭaḥ purā padmanibhekṣaṇaḥ
| sa eṣaḥ puruṣavyāghra sambandhī te janārdanaḥ

50. O tiger among men, that lotus-eyed god whom I saw formerly, He indeed is this Janārdana, your relative.

Words meanings summery:

• यः (yaḥ) - who, which

• स (sa) - that, he

• देवः (devaḥ) - the god (Vishnu) (god, deity)

• मया (mayā) - by me

• दृष्टः (dṛṣṭaḥ) - seen, beheld

• पुरा (purā) - formerly, in ancient times, previously

• पद्मनिभेक्षणः (padmanibhekṣaṇaḥ) - lotus-eyed, one whose eyes are like lotuses

• स (sa) - that, he

• एषः (eṣaḥ) - this, this one

• पुरुषव्याघ्र (puruṣavyāghra) - O tiger among men (addressed to Yudhiṣṭhira) (O tiger among men, O best of men)

• सम्बन्धी (sambandhī) - a relative, kin

• ते (te) - your

• जनार्दनः (janārdanaḥ) - Janārdana (a name of Vishnu/Krishna)

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Refers to `devaḥ`.

स (sa) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

देवः (devaḥ) - the god (Vishnu) (god, deity)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

Root: div (class 4)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, myself

दृष्टः (dṛṣṭaḥ) - seen, beheld

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, beheld, perceived

Past Passive Participle

From root dṛś (to see) + kta (passive participle suffix)

Root: dṛś (class 1)

Note: Agrees with `devaḥ`.

पुरा (purā) - formerly, in ancient times, previously

(indeclinable)

पद्मनिभेक्षणः (padmanibhekṣaṇaḥ) - lotus-eyed, one whose eyes are like lotuses

(adjective)

Nominative, masculine, singular of padmanibhekṣaṇa

padmanibhekṣaṇa - lotus-eyed, having eyes like a lotus

Compound type : bahuvrīhi (padma+nibha+īkṣaṇa)

• padma – lotus
  noun (neuter)
• nibha – resembling, like, similar to
  adjective
• īkṣaṇa – eye, seeing, looking
  noun (neuter)
  From root īkṣ (to see) + ana suffix
  Root: īkṣ (class 1)

Note: Agrees with `devaḥ`.

स (sa) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

पुरुषव्याघ्र (puruṣavyāghra) - O tiger among men (addressed to Yudhiṣṭhira) (O tiger among men, O best of men)

(noun)

Vocative, masculine, singular of puruṣavyāghra

puruṣavyāghra - tiger among men, eminent man, best of men

Compound type : tatpuruṣa (puruṣa+vyāghra)

• puruṣa – man, person, supreme cosmic person (puruṣa)
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

Note: Addressing Yudhiṣṭhira.

सम्बन्धी (sambandhī) - a relative, kin

(noun)

Nominative, masculine, singular of sambandhin

sambandhin - relative, kinsman, connected, related

From sam-bandh (to bind together); derived from sambandha (relation) + -in suffix.

Prefix: sam

Root: bandh (class 1)

Note: Agrees with `janārdanaḥ`.

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you, your

जनार्दनः (janārdanaḥ) - Janārdana (a name of Vishnu/Krishna)

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - suppressor of men, agitator of men, name of Vishnu or Krishna

From jana (men) + ardana (agitator/destroyer)

Compound type : tatpuruṣa (jana+ardana)

• jana – man, person, people
  noun (masculine)
  Root: jan (class 4)
• ardana – causing pain, tormenting, suppressor
  adjective
  Agent noun
  From root ard (to pain, trouble)
  Root: ard (class 10)

Note: Subject of the sentence.