महाभारतः mahābhārataḥ - book-3, chapter-187, verse-32

त्रयो भागा ह्यधर्मस्य तस्मिन्काले भवन्त्युत ।
अन्तकाले च संप्राप्ते कालो भूत्वातिदारुणः ।
त्रैलोक्यं नाशयाम्येकः कृत्स्नं स्थावरजङ्गमम् ॥३२॥

32. trayo bhāgā hyadharmasya tasminkāle bhavantyuta ,
antakāle ca saṁprāpte kālo bhūtvātidāruṇaḥ ,
trailokyaṁ nāśayāmyekaḥ kṛtsnaṁ sthāvarajaṅgamam.

32. trayaḥ bhāgāḥ hi adharmasya tasmin kāle
bhavanti uta antakāle ca samprāpte
kālaḥ bhūtvā atidāruṇaḥ trailokyam
nāśayāmi ekaḥ kṛtsnam sthāvarajaṅgamam

32. Indeed, three parts of unrighteousness (adharma) manifest at that time. When the end of time (kāla) arrives, having become exceedingly dreadful, I alone destroy the three worlds, including all mobile and immobile creation.

Words meanings summery:

• त्रयः (trayaḥ) - three

• भागाः (bhāgāḥ) - parts, shares

• हि (hi) - indeed, certainly, because, for

• अधर्मस्य (adharmasya) - of unrighteousness, of injustice, of what is not natural law (dharma)

• तस्मिन् (tasmin) - in that, on that

• काले (kāle) - in time, at the time

• भवन्ति (bhavanti) - they become, they are, they arise

• उत (uta) - and, also, indeed, certainly, or

• अन्तकाले (antakāle) - at the time of end, at the end-time

• च (ca) - and, also

• सम्प्राप्ते (samprāpte) - when it (the end-time) is reached/arrived (having arrived, having reached, obtained)

• कालः (kālaḥ) - the destructive aspect of time, personified as a deity (kāla) (time, the deity of death and destruction)

• भूत्वा (bhūtvā) - having become, having been

• अतिदारुणः (atidāruṇaḥ) - extremely dreadful, very terrible

• त्रैलोक्यम् (trailokyam) - the three worlds

• नाशयामि (nāśayāmi) - I destroy

• एकः (ekaḥ) - I alone (emphasizes the sole agent of destruction) (one, alone)

• कृत्स्नम् (kṛtsnam) - entire, whole, complete

• स्थावरजङ्गमम् (sthāvarajaṅgamam) - the immobile and mobile creation

Words meanings and morphology

त्रयः (trayaḥ) - three

(numeral adjective)

भागाः (bhāgāḥ) - parts, shares

(noun)

Nominative, masculine, plural of bhāga

bhāga - part, share, portion, division

From root √bhaj (to divide, share)

Root: bhaj (class 1)

हि (hi) - indeed, certainly, because, for

(indeclinable)

अधर्मस्य (adharmasya) - of unrighteousness, of injustice, of what is not natural law (dharma)

(noun)

Genitive, masculine, singular of adharma

adharma - unrighteousness, injustice, vice, what is contrary to natural law (dharma)

Formed with 'a-' (negation) + 'dharma'

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
  negating prefix
• dharma – righteousness, natural law, constitution, intrinsic nature, duty
  noun (masculine)
  From root √dhṛ (to uphold, support)
  Root: dhṛ (class 1)

तस्मिन् (tasmin) - in that, on that

(pronoun)

Locative, masculine, singular of tad

tad - that

काले (kāle) - in time, at the time

(noun)

Locative, masculine, singular of kāla

kāla - time, suitable time, death

भवन्ति (bhavanti) - they become, they are, they arise

(verb)

3rd person , plural, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

उत (uta) - and, also, indeed, certainly, or

(indeclinable)

अन्तकाले (antakāle) - at the time of end, at the end-time

(noun)

Locative, masculine, singular of antakāla

antakāla - end-time, time of destruction

Compound type : tatpuruṣa (anta+kāla)

• anta – end, limit, border
  noun (masculine)
• kāla – time, suitable time
  noun (masculine)

च (ca) - and, also

(indeclinable)

सम्प्राप्ते (samprāpte) - when it (the end-time) is reached/arrived (having arrived, having reached, obtained)

(adjective)

Locative, masculine, singular of samprāpta

samprāpta - arrived, reached, obtained, attained

Past Passive Participle

From √prāp (to obtain) with prefix sam-

Prefix: sam

Root: prāp (class 5)

Note: Qualifies 'antakāle'.

कालः (kālaḥ) - the destructive aspect of time, personified as a deity (kāla) (time, the deity of death and destruction)

(noun)

Nominative, masculine, singular of kāla

kāla - time, suitable time, death

भूत्वा (bhūtvā) - having become, having been

(indeclinable)

Absolutive

Formed from root √bhū (to be, become) with suffix -tvā

Root: bhū (class 1)

अतिदारुणः (atidāruṇaḥ) - extremely dreadful, very terrible

(adjective)

Nominative, masculine, singular of atidāruṇa

atidāruṇa - extremely dreadful, very terrible

Formed with 'ati-' (beyond, excessively) + 'dāruṇa'

Compound type : karmadhāraya (ati+dāruṇa)

• ati – excessively, very, beyond
  indeclinable
  prefix/preposition
• dāruṇa – dreadful, terrible, harsh, cruel
  adjective (masculine)

Note: Qualifies 'kālaḥ'.

त्रैलोक्यम् (trailokyam) - the three worlds

(noun)

Accusative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and netherworld)

From 'tri' (three) + 'loka' (world), with suffix -ya

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, realm, people
  noun (masculine)
  From root √lok (to see, perceive)
  Root: lok (class 1)

नाशयामि (nāśayāmi) - I destroy

(verb)

1st person , singular, active, present indicative (laṭ) of nāśay

Causative

Causative of √naś (to perish)

Root: naś (class 4)

एकः (ekaḥ) - I alone (emphasizes the sole agent of destruction) (one, alone)

(numeral adjective)

Note: Qualifies the implied subject 'aham' (I).

कृत्स्नम् (kṛtsnam) - entire, whole, complete

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - entire, whole, complete, all

Note: Qualifies 'sthāvarajaṅgamam'.

स्थावरजङ्गमम् (sthāvarajaṅgamam) - the immobile and mobile creation

(noun)

Accusative, neuter, singular of sthāvarajaṅgama

sthāvarajaṅgama - immobile and mobile creation/beings

Compound of 'sthāvara' and 'jaṅgama'

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – immobile, stationary (e.g., plants, mountains)
  adjective (neuter)
  From root √sthā (to stand)
  Root: sthā (class 1)
• jaṅgama – mobile, moving (e.g., animals, humans)
  adjective (neuter)
  Reduplicated form from root √gam (to go)
  Root: gam (class 1)

Note: Refers to all creation, both stationary and moving.