महाभारतः mahābhārataḥ - book-3, chapter-187, verse-42

सर्वमेकार्णवं दृष्ट्वा नष्टं स्थावरजङ्गमम् ।
विक्लवोऽसि मया ज्ञातस्ततस्ते दर्शितं जगत् ॥४२॥

42. sarvamekārṇavaṁ dṛṣṭvā naṣṭaṁ sthāvarajaṅgamam ,
viklavo'si mayā jñātastataste darśitaṁ jagat.

42. sarvam ekārṇavam dṛṣṭvā naṣṭam sthāvarajaṅgamam
viklavaḥ asi mayā jñātaḥ tataḥ te darśitam jagat

42. Seeing everything—the stationary and moving (beings)—destroyed and submerged in a single cosmic ocean, you became distressed. I knew this, and therefore the universe was revealed to you.

Words meanings summery:

• सर्वम् (sarvam) - all, entire, whole

• एकार्णवम् (ekārṇavam) - a single ocean, the cosmic ocean (of deluge)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• नष्टम् (naṣṭam) - destroyed, perished, lost

• स्थावरजङ्गमम् (sthāvarajaṅgamam) - the stationary and moving (beings/things)

• विक्लवः (viklavaḥ) - bewildered, distressed, agitated

• असि (asi) - you are

• मया (mayā) - by me

• ज्ञातः (jñātaḥ) - I knew (that you were distressed) (known, understood)

• ततः (tataḥ) - therefore, then, thence

• ते (te) - to you, your

• दर्शितम् (darśitam) - shown, revealed

• जगत् (jagat) - world, universe

Words meanings and morphology

सर्वम् (sarvam) - all, entire, whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, whole, every

एकार्णवम् (ekārṇavam) - a single ocean, the cosmic ocean (of deluge)

(noun)

Accusative, neuter, singular of ekārṇava

ekārṇava - single ocean, the ocean of deluge

Compound type : karmadhāraya (eka+arṇava)

• eka – one, single, alone
  numeral (masculine)
• arṇava – ocean, sea, flood
  noun (masculine)

Note: Refers to the state of the universe.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā

Root: dṛś (class 1)

नष्टम् (naṣṭam) - destroyed, perished, lost

(adjective)

Accusative, neuter, singular of naṣṭa

naṣṭa - destroyed, perished, lost, ruined

Past Passive Participle

From root naś (to perish)

Root: naś (class 4)

Note: Modifies 'sthāvarajaṅgamam'.

स्थावरजङ्गमम् (sthāvarajaṅgamam) - the stationary and moving (beings/things)

(noun)

Accusative, neuter, singular of sthāvarajaṅgama

sthāvarajaṅgama - stationary and moving (animate and inanimate world)

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – stationary, immobile (e.g., plants, mountains)
  adjective (neuter)
  From root sthā (to stand)
  Root: sthā (class 1)
• jaṅgama – moving, mobile (e.g., animals, humans)
  adjective (neuter)
  Intensive derivative
  Intensive form from root gam (to go)
  Root: gam (class 1)

Note: Refers to the entire creation.

विक्लवः (viklavaḥ) - bewildered, distressed, agitated

(adjective)

Nominative, masculine, singular of viklava

viklava - bewildered, distressed, agitated, confused

From root klav (to be distressed) with prefix vi

Prefix: vi

Root: klav (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

ज्ञातः (jñātaḥ) - I knew (that you were distressed) (known, understood)

(adjective)

Nominative, masculine, singular of jñāta

jñāta - known, understood, ascertained

Past Passive Participle

From root jñā (to know)

Root: jñā (class 9)

ततः (tataḥ) - therefore, then, thence

(indeclinable)

ते (te) - to you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Alternative form for dative/genitive singular of yuṣmad.

दर्शितम् (darśitam) - shown, revealed

(adjective)

Nominative, neuter, singular of darśita

darśita - shown, caused to be seen, revealed

Past Passive Participle of causative verb

From root dṛś (to see), causative darśaya

Root: dṛś (class 1)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle (substantivized)

From root gam (to go)

Root: gam (class 1)