महाभारतः mahābhārataḥ - book-3, chapter-187, verse-41

मया च विप्र दत्तोऽयं वरस्ते ब्रह्मरूपिणा ।
असकृत्परितुष्टेन विप्रर्षिगणपूजित ॥४१॥

41. mayā ca vipra datto'yaṁ varaste brahmarūpiṇā ,
asakṛtparituṣṭena viprarṣigaṇapūjita.

41. mayā ca vipra dattaḥ ayam varaḥ te brahmarūpiṇā
asakṛt parituṣṭena viprarṣigaṇapūjita

41. And O Brahmin, this boon has been granted to you by Me, who embody (brahman), having been greatly pleased repeatedly. O you who are revered by multitudes of brahmin sages.

Words meanings summery:

• मया (mayā) - by me

• च (ca) - and, also, moreover

• विप्र (vipra) - O Brahmin, O enlightened one

• दत्तः (dattaḥ) - given, granted

• अयम् (ayam) - this (boon) (this, he)

• वरः (varaḥ) - boon, blessing, choice

• ते (te) - to you, your

• ब्रह्मरूपिणा (brahmarūpiṇā) - by one embodying (brahman), by one having the form of Brahman

• असकृत् (asakṛt) - repeatedly, often, many times

• परितुष्टेन (parituṣṭena) - by one who is very pleased / highly satisfied

• विप्रर्षिगणपूजित (viprarṣigaṇapūjita) - O you who are worshipped by groups of brahmin sages

Words meanings and morphology

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

च (ca) - and, also, moreover

(indeclinable)

विप्र (vipra) - O Brahmin, O enlightened one

(noun)

Vocative, masculine, singular of vipra

vipra - Brahmin, priest, inspired, wise

दत्तः (dattaḥ) - given, granted

(adjective)

Nominative, masculine, singular of datta

datta - given, granted, presented, put

Past Passive Participle

From root dā (to give)

Root: dā (class 3)

अयम् (ayam) - this (boon) (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

Note: Refers to 'varaḥ'.

वरः (varaḥ) - boon, blessing, choice

(noun)

Nominative, masculine, singular of vara

vara - boon, blessing, choice, chosen, best

Root: vṛ (class 5)

ते (te) - to you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Alternative form for dative/genitive singular of yuṣmad.

ब्रह्मरूपिणा (brahmarūpiṇā) - by one embodying (brahman), by one having the form of Brahman

(adjective)

Instrumental, masculine, singular of brahmarūpin

brahmarūpin - having the form of Brahman, embodying Brahman

Compound noun + suffix -in

Compound type : bahuvrīhi (brahman+rūpa)

• brahman – (brahman) the Absolute, sacred word, Veda
  noun (neuter)
• rūpa – form, appearance, shape, nature
  noun (neuter)

Note: Modifies 'mayā' (by me).

असकृत् (asakṛt) - repeatedly, often, many times

(indeclinable)

Compound: a (not) + sakṛt (once)

Compound type : nañ-tatpuruṣa (a+sakṛt)

• a – not, non-, un-
  indeclinable
  Negating prefix
• sakṛt – once, at one time
  indeclinable
  Root: kṛ (class 8)

Note: Modifies 'parituṣṭena'.

परितुष्टेन (parituṣṭena) - by one who is very pleased / highly satisfied

(adjective)

Instrumental, masculine, singular of parituṣṭa

parituṣṭa - very pleased, highly satisfied, content

Past Passive Participle

From root tuṣ (to be pleased) with prefix pari

Prefix: pari

Root: tuṣ (class 4)

विप्रर्षिगणपूजित (viprarṣigaṇapūjita) - O you who are worshipped by groups of brahmin sages

(adjective)

Vocative, masculine, singular of viprarṣigaṇapūjita

viprarṣigaṇapūjita - worshipped by assemblies of brahmin sages

Past Passive Participle

Tṛtīyā-tatpuruṣa compound: 'viprarṣigaṇena pūjitaḥ' (worshipped by the group of brahmin sages)

Compound type : tatpuruṣa (viprarṣigaṇa+pūjita)

• viprarṣigaṇa – group of brahmin sages
  compound (masculine)
  Tatpuruṣa compound: 'viprarṣīṇāṃ gaṇaḥ'
• viprarṣi – brahmin sage
  compound (masculine)
  Karmadhāraya compound: 'vipraś ca sa ṛṣiś ca'
• gaṇa – group, multitude, assembly
  noun (masculine)
  Root: gaṇ (class 10)
• pūjita – worshipped, honored, revered
  adjective (masculine)
  Past Passive Participle
  From root pūj (to worship)
  Root: pūj (class 10)

Note: Refers to the addressed Brahmin.