महाभारतः mahābhārataḥ - book-3, chapter-187, verse-27

दैत्या हिंसानुरक्ताश्च अवध्याः सुरसत्तमैः ।
राक्षसाश्चापि लोकेऽस्मिन्यदोत्पत्स्यन्ति दारुणाः ॥२७॥

27. daityā hiṁsānuraktāśca avadhyāḥ surasattamaiḥ ,
rākṣasāścāpi loke'sminyadotpatsyanti dāruṇāḥ.

27. daityāḥ hiṃsānuraktāḥ ca avadhyāḥ surasattamaiḥ
rākṣasāḥ ca api loke asmin yadā utpattsyanti dāruṇāḥ

27. And when the Daityas, who are addicted to violence, become invincible even by the best of the gods, and when dreadful Rākṣasas appear in this world...

Words meanings summery:

• दैत्याः (daityāḥ) - Asuras, demons (sons of Diti)

• हिंसानुरक्ताः (hiṁsānuraktāḥ) - devoted to violence, attached to harm

• च (ca) - and, also

• अवध्याः (avadhyāḥ) - invincible, not to be killed, inviolable

• सुरसत्तमैः (surasattamaiḥ) - by the best among gods

• राक्षसाः (rākṣasāḥ) - Rākṣasas, demons

• च (ca) - and, also

• अपि (api) - also, even

• लोके (loke) - in the world, in the realm

• अस्मिन् (asmin) - in this

• यदा (yadā) - when

• उत्पत्त्स्यन्ति (utpattsyanti) - will arise, will be born

• दारुणाः (dāruṇāḥ) - terrible, dreadful, fierce

Words meanings and morphology

दैत्याः (daityāḥ) - Asuras, demons (sons of Diti)

(noun)

Nominative, masculine, plural of daitya

daitya - a class of demons or asuras, son of Diti

Derived from Diti (mother of these beings)

हिंसानुरक्ताः (hiṁsānuraktāḥ) - devoted to violence, attached to harm

(adjective)

Nominative, masculine, plural of hiṃsānurakta

hiṁsānurakta - attached to violence, delighting in harm, addicted to injury

Compound type : tatpuruṣa (hiṃsā+anurakta)

• hiṃsā – injury, harm, violence, destruction
  noun (feminine)
  Root: hiṃs (class 1)
• anurakta – attached, devoted, fond of, addicted
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of the root 'rañj' with prefix 'anu'
  Prefix: anu
  Root: rañj (class 1)

च (ca) - and, also

(indeclinable)

अवध्याः (avadhyāḥ) - invincible, not to be killed, inviolable

(adjective)

Nominative, masculine, plural of avadhya

avadhya - not to be killed, inviolable, invincible, not liable to be killed

Gerundive

Gerundive of the root 'vadh' with negative prefix 'a'

Compound type : nañ-tatpuruṣa (a+vadhya)

• a – not, non-, un- (negative prefix)
  indeclinable
• vadhya – to be killed, vulnerable, killable
  adjective (masculine)
  Gerundive
  Potential Passive Participle/Gerundive from the root 'vadh'
  Root: vadh (class 1)

सुरसत्तमैः (surasattamaiḥ) - by the best among gods

(noun)

Instrumental, masculine, plural of surasattama

surasattama - best among the gods, most excellent god

Compound type : tatpuruṣa (sura+sattama)

• sura – god, deity
  noun (masculine)
• sattama – best of beings, most excellent
  adjective (masculine)
  Superlative
  Superlative adjective formed from 'sat' with the 'tamaP' suffix

राक्षसाः (rākṣasāḥ) - Rākṣasas, demons

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - a class of demons or evil beings, a giant

Root: rakṣ (class 1)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even

(indeclinable)

लोके (loke) - in the world, in the realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, universe, people

Root: lok (class 1)

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

Note: Agrees with 'loke'

यदा (yadā) - when

(indeclinable)

उत्पत्त्स्यन्ति (utpattsyanti) - will arise, will be born

(verb)

3rd person , plural, active, future (lṛṭ) of utpad

Prefix: ud

Root: pad (class 4)

दारुणाः (dāruṇāḥ) - terrible, dreadful, fierce

(adjective)

Nominative, masculine, plural of dāruṇa

dāruṇa - terrible, dreadful, cruel, fierce, harsh