महाभारतः mahābhārataḥ - book-3, chapter-187, verse-29

सृष्ट्वा देवमनुष्यांश्च गन्धर्वोरगराक्षसान् ।
स्थावराणि च भूतानि संहराम्यात्ममायया ॥२९॥

29. sṛṣṭvā devamanuṣyāṁśca gandharvoragarākṣasān ,
sthāvarāṇi ca bhūtāni saṁharāmyātmamāyayā.

29. sṛṣṭvā deva-manuṣyān ca gandharvoraga-rākṣasān
sthāvarāṇi ca bhūtāni saṃharāmi ātma-māyayā

29. Having created (sṛṣṭvā) gods and humans, as well as gandharvas, nagas (uraga), and rākṣasas, and also stationary (sthāvarāṇi) beings (bhūtāni), I withdraw (saṃharāmi) [them all] by my own illusory power (māyā).

Words meanings summery:

• सृष्ट्वा (sṛṣṭvā) - having created, having emitted

• देव-मनुष्यान् (deva-manuṣyān) - gods and humans

• च (ca) - and, also

• गन्धर्वोरग-राक्षसान् (gandharvoraga-rākṣasān) - gandharvas, nagas, and rākṣasas

• स्थावराणि (sthāvarāṇi) - stationary beings (plants, mountains, etc.) (stationary, immobile)

• च (ca) - and, also

• भूतानि (bhūtāni) - beings, creatures, elements

• संहरामि (saṁharāmi) - I withdraw, I destroy, I collect

• आत्म-मायया (ātma-māyayā) - by my own illusory power (māyā) (by my own illusion/creative power)

Words meanings and morphology

सृष्ट्वा (sṛṣṭvā) - having created, having emitted

(indeclinable)

Absolutive (Gerund)

From root √sṛj (to create, emit).

Root: sṛj (class 6)

देव-मनुष्यान् (deva-manuṣyān) - gods and humans

(noun)

Accusative, masculine, plural of deva-manuṣya

deva-manuṣya - gods and men, divine and human beings

Compound type : dvandva (deva+manuṣya)

• deva – god, deity, divine being
  noun (masculine)
• manuṣya – human being, man
  noun (masculine)

च (ca) - and, also

(indeclinable)

गन्धर्वोरग-राक्षसान् (gandharvoraga-rākṣasān) - gandharvas, nagas, and rākṣasas

(noun)

Accusative, masculine, plural of gandharvoraga-rākṣasa

gandharvoraga-rākṣasa - gandharvas, uragas (serpents/nagas), and rākṣasas (demons)

Compound type : dvandva (gandharva+uraga+rākṣasa)

• gandharva – a class of celestial beings, heavenly musicians
  noun (masculine)
• uraga – serpent, snake, naga (uraga)
  noun (masculine)
• rākṣasa – demon, evil spirit, rākṣasa
  noun (masculine)

स्थावराणि (sthāvarāṇi) - stationary beings (plants, mountains, etc.) (stationary, immobile)

(adjective)

Accusative, neuter, plural of sthāvara

sthāvara - stationary, immovable, standing, fixed

Derived from root √sthā (to stand).

Root: sthā (class 1)

च (ca) - and, also

(indeclinable)

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, existence, element, past

Past Passive Participle

From root √bhū (to be, to exist). Used as a noun.

Root: bhū (class 1)

संहरामि (saṁharāmi) - I withdraw, I destroy, I collect

(verb)

1st person , singular, active, present (laṭ) of saṃhar

Present Tense

From root √hṛ (to carry, to take, to seize) with prefix `sam`. 1st person singular.

Prefix: sam

Root: hṛ (class 1)

आत्म-मायया (ātma-māyayā) - by my own illusory power (māyā) (by my own illusion/creative power)

(noun)

Instrumental, feminine, singular of ātma-māyā

ātma-māyā - self-illusion, one's own illusion, personal māyā

Compound noun.

Compound type : tatpuruṣa (ātman+māyā)

• ātman – self, soul, spirit, the individual soul or the Universal Spirit (ātman)
  noun (masculine)
• māyā – illusion, magic, supernatural power, creative power (māyā)
  noun (feminine)