महाभारतः mahābhārataḥ - book-3, chapter-187, verse-45

यावत्स भगवान्ब्रह्मा न बुध्यति महातपाः ।
तावत्त्वमिह विप्रर्षे विश्रब्धश्चर वै सुखम् ॥४५॥

45. yāvatsa bhagavānbrahmā na budhyati mahātapāḥ ,
tāvattvamiha viprarṣe viśrabdhaścara vai sukham.

45. yāvat sa bhagavān brahmā na budhyati mahātapaḥ
tāvat tvam iha viprarṣe viśrabdhaḥ cara vai sukham

45. As long as that revered Brahmā, the great ascetic (mahātapas), does not awaken, O brahmin-sage (viprarṣe), you may confidently move about happily here.

Words meanings summery:

• यावत् (yāvat) - as long as (as long as, until, as much as)

• स (sa) - that (referring to Brahmā) (he, that)

• भगवान् (bhagavān) - revered (epithet for Brahmā) (revered, divine, glorious, fortunate)

• ब्रह्मा (brahmā) - Brahmā (the creator god) (Brahmā (the creator god), sacred utterance, ultimate reality)

• न (na) - not (not, no)

• बुध्यति (budhyati) - awakens, becomes aware (awakens, knows, perceives)

• महातपः (mahātapaḥ) - the great ascetic (mahātapas) (of great asceticism, a great ascetic)

• तावत् (tāvat) - until then (so long, until then, so much)

• त्वम् (tvam) - you (singular) (you)

• इह (iha) - here (here, in this world)

• विप्रर्षे (viprarṣe) - O brahmin-sage (O brahmin-sage, O sage among brahmins)

• विश्रब्धः (viśrabdhaḥ) - confident (confident, trusting, fearless)

• चर (cara) - move about, roam (move, wander, perform)

• वै (vai) - indeed (emphatic) (indeed, certainly (emphatic particle))

• सुखम् (sukham) - happily (happily, comfortably, pleasure, ease)

Words meanings and morphology

यावत् (yāvat) - as long as (as long as, until, as much as)

(indeclinable)

स (sa) - that (referring to Brahmā) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

भगवान् (bhagavān) - revered (epithet for Brahmā) (revered, divine, glorious, fortunate)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, divine, revered

Root: bhaj

ब्रह्मा (brahmā) - Brahmā (the creator god) (Brahmā (the creator god), sacred utterance, ultimate reality)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahmā (the creator god), sacred utterance, ultimate reality

Root: bṛh

न (na) - not (not, no)

(indeclinable)

बुध्यति (budhyati) - awakens, becomes aware (awakens, knows, perceives)

(verb)

3rd person , singular, active, present (laṭ) of budh

present indicative

3rd person singular, Pāṇinian 4th class, root budh

Root: budh (class 4)

महातपः (mahātapaḥ) - the great ascetic (mahātapas) (of great asceticism, a great ascetic)

(noun)

Nominative, masculine, singular of mahātapas

mahātapas - great ascetic, having great asceticism

Compound type : karmadhāraya (mahā+tapas)

• mahā – great, large
  adjective
• tapas – asceticism, penance, heat
  noun (neuter)
  Root: tap

तावत् (tāvat) - until then (so long, until then, so much)

(indeclinable)

त्वम् (tvam) - you (singular) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

इह (iha) - here (here, in this world)

(indeclinable)

विप्रर्षे (viprarṣe) - O brahmin-sage (O brahmin-sage, O sage among brahmins)

(noun)

Vocative, masculine, singular of viprarṣi

viprarṣi - brahmin-sage, a sage who is a brahmin

Compound type : karmadhāraya (vipra+ṛṣi)

• vipra – brahmin, inspired, learned
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

विश्रब्धः (viśrabdhaḥ) - confident (confident, trusting, fearless)

(adjective)

Nominative, masculine, singular of viśrabdha

viśrabdha - trusted, confident, fearless

Past Passive Participle

from root śrambh (to trust) with prefix vi

Prefix: vi

Root: śrambh

चर (cara) - move about, roam (move, wander, perform)

(verb)

2nd person , singular, active, imperative (loṭ) of car

imperative

2nd person singular, Pāṇinian 1st class, root car

Root: car (class 1)

वै (vai) - indeed (emphatic) (indeed, certainly (emphatic particle))

(indeclinable)

सुखम् (sukham) - happily (happily, comfortably, pleasure, ease)

(indeclinable)