महाभारतः
mahābhārataḥ
-
book-3, chapter-154, verse-23
राजन्किं नाम तत्कृत्यं क्षत्रियस्यास्त्यतोऽधिकम् ।
यद्युद्धेऽभिमुखः प्राणांस्त्यजेच्छत्रूञ्जयेत वा ॥२३॥
यद्युद्धेऽभिमुखः प्राणांस्त्यजेच्छत्रूञ्जयेत वा ॥२३॥
23. rājankiṁ nāma tatkṛtyaṁ kṣatriyasyāstyato'dhikam ,
yadyuddhe'bhimukhaḥ prāṇāṁstyajecchatrūñjayeta vā.
yadyuddhe'bhimukhaḥ prāṇāṁstyajecchatrūñjayeta vā.
23.
rājan kim nāma tat kṛtyam kṣatriyasya asti ataḥ adhikam
yat yuddhe abhimukhaḥ prāṇān tyajet śatrūn jayeta vā
yat yuddhe abhimukhaḥ prāṇān tyajet śatrūn jayeta vā
23.
O King, what duty (kṛtyam) for a kshatriya (kṣatriya) is greater than this: to either give up his life facing the enemy in battle, or to conquer his enemies?
Words meanings summery:
(Scroll down for elaborated words morphology)
- राजन् (rājan) - O King (addressing Dhṛtarāṣṭra) (O King)
- किम् (kim) - what (what, why, how)
- नाम (nāma) - indeed, truly (indeed, by name, for instance)
- तत् (tat) - that (referring to the duty) (that, it)
- कृत्यम् (kṛtyam) - duty (appropriate for a kshatriya) (duty, deed, action; what is to be done)
- क्षत्रियस्य (kṣatriyasya) - of a kshatriya (kṣatriya) (of a kshatriya, belonging to a kshatriya)
- अस्ति (asti) - is (exists) (is, exists)
- अतः (ataḥ) - than this (from this, therefore, hence)
- अधिकम् (adhikam) - greater (than this) (greater, more, excessive)
- यत् (yat) - that (introducing a clause) (that, which, because)
- युद्धे (yuddhe) - in battle (in battle, in war)
- अभिमुखः (abhimukhaḥ) - facing (the enemy) (facing, having the face turned towards)
- प्राणान् (prāṇān) - life (plural often used for singular 'life') (lives, vital breaths)
- त्यजेत् (tyajet) - he should give up (he should abandon, he should give up)
- शत्रून् (śatrūn) - enemies
- जयेत (jayeta) - he should conquer (he should conquer, he should win)
- वा (vā) - or (or, either)
Words meanings and morphology
राजन् (rājan) - O King (addressing Dhṛtarāṣṭra) (O King)
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Root: rāj
किम् (kim) - what (what, why, how)
(pronoun)
Nominative, neuter, singular of kim
kim - what, who, which
Note: Used here as an interrogative pronoun.
नाम (nāma) - indeed, truly (indeed, by name, for instance)
(indeclinable)
तत् (tat) - that (referring to the duty) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, him, her, it
कृत्यम् (kṛtyam) - duty (appropriate for a kshatriya) (duty, deed, action; what is to be done)
(noun)
Nominative, neuter, singular of kṛtya
kṛtya - duty, task, action, what is to be done
Gerundive
From root kṛ (to do), suffix tya.
Root: kṛ (class 8)
क्षत्रियस्य (kṣatriyasya) - of a kshatriya (kṣatriya) (of a kshatriya, belonging to a kshatriya)
(noun)
Genitive, masculine, singular of kṣatriya
kṣatriya - a member of the warrior or ruling class
अस्ति (asti) - is (exists) (is, exists)
(verb)
3rd person , singular, active, present (laṭ) of as
Present Active
3rd person singular present active of as.
Root: as (class 2)
अतः (ataḥ) - than this (from this, therefore, hence)
(indeclinable)
अधिकम् (adhikam) - greater (than this) (greater, more, excessive)
(adjective)
Nominative, neuter, singular of adhika
adhika - greater, superior, more
Note: Agrees with 'kṛtyam'.
यत् (yat) - that (introducing a clause) (that, which, because)
(indeclinable)
Note: Functions as a relative pronoun or conjunction.
युद्धे (yuddhe) - in battle (in battle, in war)
(noun)
Locative, neuter, singular of yuddha
yuddha - battle, war, fight
Root: yudh
अभिमुखः (abhimukhaḥ) - facing (the enemy) (facing, having the face turned towards)
(adjective)
Nominative, masculine, singular of abhimukha
abhimukha - facing, confronting, turned towards
Compound type : bahuvrīhi (abhi+mukha)
- abhi – towards, to, over
indeclinable - mukha – face, mouth, front
noun (neuter)
Note: Agrees with the implied subject (kshatriya).
प्राणान् (prāṇān) - life (plural often used for singular 'life') (lives, vital breaths)
(noun)
Accusative, masculine, plural of prāṇa
prāṇa - breath, vital air, life, spirit
Prefix: pra
Root: an (class 2)
त्यजेत् (tyajet) - he should give up (he should abandon, he should give up)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of tyaj
Optative Active
3rd person singular optative active of tyaj.
Root: tyaj (class 1)
शत्रून् (śatrūn) - enemies
(noun)
Accusative, masculine, plural of śatru
śatru - enemy, foe
Root: śat
जयेत (jayeta) - he should conquer (he should conquer, he should win)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of ji
Optative Active
3rd person singular optative active of ji.
Root: ji (class 1)
वा (vā) - or (or, either)
(indeclinable)