महाभारतः mahābhārataḥ - book-3, chapter-154, verse-34

अपक्वस्य च कालेन वधस्तव न विद्यते ।
नूनमद्यासि संपक्वो यथा ते मतिरीदृशी ।
दत्ता कृष्णापहरणे कालेनाद्भुतकर्मणा ॥३४॥

34. apakvasya ca kālena vadhastava na vidyate ,
nūnamadyāsi saṁpakvo yathā te matirīdṛśī ,
dattā kṛṣṇāpaharaṇe kālenādbhutakarmaṇā.

34. apakvasya ca kālena vadhaḥ tava
na vidyate nūnam adya asi saṃpakvaḥ
yathā te matiḥ īdṛśī dattā
kṛṣṇāpaharaṇe kālena adbhutakarmaṇā

34. Death (vadha) does not come to an unripe one by the hands of time (kāla). But surely, today you are fully ripened, given that your intention (mati) is of this nature, brought about by time (kāla) with its wondrous deeds in the context of abducting Kṛṣṇā (Draupadī).

Words meanings summery:

• अपक्वस्य (apakvasya) - of the unripe one, of the immature one

• च (ca) - and

• कालेन (kālena) - by time, by the season

• वधः (vadhaḥ) - killing, slaughter, death

• तव (tava) - your

• न (na) - not, no

• विद्यते (vidyate) - is found, exists, is present

• नूनम् (nūnam) - surely, certainly, indeed

• अद्य (adya) - today, now

• असि (asi) - you are

• संपक्वः (saṁpakvaḥ) - fully ripened, completely mature

• यथा (yathā) - as, just as, according to how

• ते (te) - your

• मतिः (matiḥ) - thought, mind, intellect, intention

• ईदृशी (īdṛśī) - such, of this kind

• दत्ता (dattā) - given, granted, offered

• कृष्णापहरणे (kṛṣṇāpaharaṇe) - in the context of abducting Draupadī (in the abduction of Kṛṣṇā (Draupadī))

• कालेन (kālena) - by time, by the agent of time/fate

• अद्भुतकर्मणा (adbhutakarmaṇā) - by wondrously-acting time (kāla) (by one whose deeds are wondrous, by one of wonderful actions)

Words meanings and morphology

अपक्वस्य (apakvasya) - of the unripe one, of the immature one

(adjective)

Genitive, masculine, singular of apakva

apakva - unripe, immature, uncooked

Past Passive Participle (negative prefix)

Derived from the root 'pac' (to cook, ripen) with prefix 'a-' (not) and suffix '-kta' (for PPP).

Compound type : nañ-tatpuruṣa (a+pakva)

• a – not, non
  indeclinable
  Negative prefix
• pakva – cooked, ripe, mature
  adjective
  Past Passive Participle
  Derived from the root 'pac' (to cook, ripen) with suffix '-kta' (for PPP).
  Root: pac (class 1)

Note: Refers to a person/being.

च (ca) - and

(indeclinable)

कालेन (kālena) - by time, by the season

(noun)

Instrumental, masculine, singular of kāla

kāla - time, destiny, death

वधः (vadhaḥ) - killing, slaughter, death

(noun)

Nominative, masculine, singular of vadha

vadha - killing, murder, death

Derived from root 'han' (to strike, kill) with a different form 'vadh'.

Root: han (class 2)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - is found, exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

present passive/middle

From root 'vid' (class 4 or 7 in different senses, here class 4 'to be, to exist') in Atmanepada.

Root: vid (class 4)

नूनम् (nūnam) - surely, certainly, indeed

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

present active

From root 'as' (class 2) in Parasmaipada.

Root: as (class 2)

संपक्वः (saṁpakvaḥ) - fully ripened, completely mature

(adjective)

Nominative, masculine, singular of saṃpakva

saṁpakva - fully cooked, fully ripe, mature

Past Passive Participle

Derived from the root 'pac' (to cook, ripen) with prefix 'sam-' and suffix '-kta' (for PPP).

Compound type : prādi-samāsa (sam+pakva)

• sam – together, completely, well
  indeclinable
  Verbal prefix
• pakva – cooked, ripe, mature
  adjective
  Past Passive Participle
  Derived from the root 'pac' (to cook, ripen) with suffix '-kta' (for PPP).
  Root: pac (class 1)

Note: Refers to the demon Hiḍimba.

यथा (yathā) - as, just as, according to how

(indeclinable)

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Also dative singular. Context indicates genitive.

मतिः (matiḥ) - thought, mind, intellect, intention

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, intelligence, intention

Derived from root 'man' (to think).

Root: man (class 4)

ईदृशी (īdṛśī) - such, of this kind

(adjective)

Nominative, feminine, singular of īdṛś

īdṛś - such, of this kind

Derived from 'idam' (this) + 'dṛś' (like).

Note: Agrees with 'matiḥ'.

दत्ता (dattā) - given, granted, offered

(adjective)

Nominative, feminine, singular of datta

datta - given, offered

Past Passive Participle

Derived from root 'dā' (to give) with suffix '-kta' (for PPP).

Root: dā (class 3)

Note: Agrees with 'matiḥ'. Implying 'ordained' or 'sent by fate'.

कृष्णापहरणे (kṛṣṇāpaharaṇe) - in the context of abducting Draupadī (in the abduction of Kṛṣṇā (Draupadī))

(noun)

Locative, neuter, singular of kṛṣṇāpaharaṇa

kṛṣṇāpaharaṇa - abduction of Kṛṣṇā

Compound type : ṣaṣṭhī-tatpuruṣa (kṛṣṇā+apaharaṇa)

• kṛṣṇā – Kṛṣṇā (Draupadī)
  proper noun (feminine)
• apaharaṇa – abduction, carrying off
  noun (neuter)
  nominalized verb (action noun)
  Derived from root 'hṛ' (to carry) with prefix 'apa-' and suffix '-ana'.
  Prefix: apa
  Root: hṛ (class 1)

कालेन (kālena) - by time, by the agent of time/fate

(noun)

Instrumental, masculine, singular of kāla

kāla - time, destiny, death

Note: Implies Kāla (personified Time/Fate) as the agent.

अद्भुतकर्मणा (adbhutakarmaṇā) - by wondrously-acting time (kāla) (by one whose deeds are wondrous, by one of wonderful actions)

(adjective)

Instrumental, masculine, singular of adbhutakarman

adbhutakarman - having wonderful deeds, wondrously acting

Compound type : bahuvrīhi (adbhuta+karman)

• adbhuta – wonderful, astonishing, marvelous
  adjective
• karman – deed, action, work
  noun (neuter)

Note: Agrees with 'kālena'.