महाभारतः mahābhārataḥ - book-3, chapter-154, verse-61

तं निहत्य महेष्वासो युधिष्ठिरमुपागमत् ।
स्तूयमानो द्विजाग्र्यैस्तैर्मरुद्भिरिव वासवः ॥६१॥

61. taṁ nihatya maheṣvāso yudhiṣṭhiramupāgamat ,
stūyamāno dvijāgryaistairmarudbhiriva vāsavaḥ.

61. tam nihatya maheṣvāsaḥ yudhiṣṭhiram upāgamat
stūyamānaḥ dvijāgryaiḥ taiḥ marudbhiḥ iva vāsavaḥ

61. Having killed him, the great archer (Bhīma) approached Yudhiṣṭhira, being praised by those foremost brahmins (dvija) just as Indra (Vāsava) is praised by the Maruts.

Words meanings summery:

• तम् (tam) - him (Jaṭāsura) (him, that)

• निहत्य (nihatya) - having killed (having killed, having struck down)

• महेष्वासः (maheṣvāsaḥ) - the great archer (Bhīma) (great archer, mighty bowman)

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

• उपागमत् (upāgamat) - approached (he approached, he came near)

• स्तूयमानः (stūyamānaḥ) - being praised

• द्विजाग्र्यैः (dvijāgryaiḥ) - by those foremost brahmins (dvija) (by the foremost of the twice-born (brahmins))

• तैः (taiḥ) - by those (by them, by those)

• मरुद्भिः (marudbhiḥ) - by the Maruts (by the Maruts (storm gods))

• इव (iva) - just as (like, as, as if)

• वासवः (vāsavaḥ) - Indra (Vāsava) (Indra)

Words meanings and morphology

तम् (tam) - him (Jaṭāsura) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that

निहत्य (nihatya) - having killed (having killed, having struck down)

(indeclinable)

absolutive (gerund)

root han with upasarga ni, followed by -ya suffix

Prefix: ni

Root: han (class 2)

महेष्वासः (maheṣvāsaḥ) - the great archer (Bhīma) (great archer, mighty bowman)

(adjective)

Nominative, masculine, singular of maheṣvāsa

maheṣvāsa - great archer, mighty bowman

Compound type : bahuvrīhi (mahā+iṣvāsa)

• mahā – great, mighty
  adjective
• iṣvāsa – bowman, archer
  noun (masculine)
  compound of iṣu (arrow) + āsa (throwing)
  Prefix: ā
  Root: as (class 4)

Note: Refers to Bhīma.

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle, Yudhiṣṭhira (proper name)

lit. 'firm in battle'

Root: sthā (class 1)

उपागमत् (upāgamat) - approached (he approached, he came near)

(verb)

3rd person , singular, active, past imperfect (laṅ) of gam

imperfect (Laṅ)

root gam with upasargas upa and ā, in imperfect 3rd person singular

Prefixes: upa+ā

Root: gam (class 1)

स्तूयमानः (stūyamānaḥ) - being praised

(adjective)

Nominative, masculine, singular of stūyamāna

stūyamāna - being praised

Present Passive Participle

from root stu with passive suffix -yamāna

Root: stu (class 2)

Note: Agreement with maheṣvāsaḥ/Bhīma.

द्विजाग्र्यैः (dvijāgryaiḥ) - by those foremost brahmins (dvija) (by the foremost of the twice-born (brahmins))

(noun)

Instrumental, masculine, plural of dvijāgrya

dvijāgrya - foremost among the twice-born

Compound type : tatpuruṣa (dvija+agrya)

• dvija – twice-born; a brahmin, kshatriya, or vaishya; a bird; a tooth
  noun (masculine)
  compound of dvi (two) + ja (born)
  Root: jan (class 4)
• agrya – foremost, chief, best
  adjective (masculine)

तैः (taiḥ) - by those (by them, by those)

(pronoun)

Instrumental, masculine, plural of tad

tad - that

Note: Refers to dvijāgryaiḥ.

मरुद्भिः (marudbhiḥ) - by the Maruts (by the Maruts (storm gods))

(noun)

Instrumental, masculine, plural of marut

marut - wind, air; a class of deities (storm gods)

इव (iva) - just as (like, as, as if)

(indeclinable)

वासवः (vāsavaḥ) - Indra (Vāsava) (Indra)

(proper noun)

Nominative, masculine, singular of vāsava

vāsava - Indra (chief of the gods); a son of Vasu

derived from Vasu, referring to Indra as lord of the Vasus or son of Vasu