महाभारतः mahābhārataḥ - book-3, chapter-154, verse-16

अथ चेद्दुष्टबुद्धिस्त्वं सर्वैर्धर्मैर्विवर्जितः ।
प्रदाय शस्त्राण्यस्माकं युद्धेन द्रौपदीं हर ॥१६॥

16. atha cedduṣṭabuddhistvaṁ sarvairdharmairvivarjitaḥ ,
pradāya śastrāṇyasmākaṁ yuddhena draupadīṁ hara.

16. atha cet duṣṭabuddhiḥ tvam sarvaiḥ dharmaiḥ vivarjitaḥ
pradāya śastrāṇi asmākam yuddhena draupadīm hara

16. But if you are indeed evil-minded and devoid of all principles of righteousness (dharma), then hand over our weapons to us and seize Draupadi through battle!

Words meanings summery:

• अथ (atha) - then, now, but if

• चेत् (cet) - if, supposing that

• दुष्टबुद्धिः (duṣṭabuddhiḥ) - evil-minded, wicked in intellect, corrupt in understanding

• त्वम् (tvam) - you

• सर्वैः (sarvaiḥ) - by all, with all

• धर्मैः (dharmaiḥ) - by principles of righteousness (dharma), by duties, by laws

• विवर्जितः (vivarjitaḥ) - deprived, devoid of, abandoned by, excluded from

• प्रदाय (pradāya) - having given, having handed over

• शस्त्राणि (śastrāṇi) - weapons, arms

• अस्माकम् (asmākam) - to us (dative sense) (to us, our)

• युद्धेन (yuddhena) - by battle, through fighting

• द्रौपदीम् (draupadīm) - Draupadi

• हर (hara) - seize, take away, carry off, steal

Words meanings and morphology

अथ (atha) - then, now, but if

(indeclinable)

चेत् (cet) - if, supposing that

(indeclinable)

दुष्टबुद्धिः (duṣṭabuddhiḥ) - evil-minded, wicked in intellect, corrupt in understanding

(adjective)

Nominative, masculine, singular of duṣṭabuddhi

duṣṭabuddhi - evil-minded, having a corrupt intellect

Compound of 'duṣṭa' (corrupted, wicked) and 'buddhi' (intellect, mind).

Compound type : bahuvrīhi (duṣṭa+buddhi)

• duṣṭa – corrupted, wicked, bad, faulty
  adjective
  Past Passive Participle
  Derived from the root 'duṣ' (to be corrupt, faulty).
  Root: duṣ (class 4)
• buddhi – intellect, mind, understanding, perception
  noun (feminine)
  Root: budh (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yusmad

yusmad - you

सर्वैः (sarvaiḥ) - by all, with all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

धर्मैः (dharmaiḥ) - by principles of righteousness (dharma), by duties, by laws

(noun)

Instrumental, masculine, plural of dharma

dharma - righteousness, duty, law, virtue, constitution, natural law

Root: dhṛ (class 1)

विवर्जितः (vivarjitaḥ) - deprived, devoid of, abandoned by, excluded from

(adjective)

Nominative, masculine, singular of vivarjita

vivarjita - deprived, devoid of, abandoned, excluded

Past Passive Participle

Derived from the root 'vṛj' (to avoid, abandon) with prefix 'vi'.

Prefix: vi

Root: vṛj (class 1)

प्रदाय (pradāya) - having given, having handed over

(indeclinable)

Absolutive (Gerund)

Derived from the root 'dā' (to give) with prefix 'pra'.

Prefix: pra

Root: dā (class 3)

शस्त्राणि (śastrāṇi) - weapons, arms

(noun)

Accusative, neuter, plural of śastra

śastra - weapon, arm, missile

Root: śas (class 2)

अस्माकम् (asmākam) - to us (dative sense) (to us, our)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Used here with a dative sense.

युद्धेन (yuddhena) - by battle, through fighting

(noun)

Instrumental, neuter, singular of yuddha

yuddha - battle, fight, war

Noun of action

Derived from the root 'yudh' (to fight).

Root: yudh (class 4)

द्रौपदीम् (draupadīm) - Draupadi

(proper noun)

Accusative, feminine, singular of draupadī

draupadī - Draupadi (wife of the Pandavas)

हर (hara) - seize, take away, carry off, steal

(verb)

2nd person , singular, active, imperative (loṭ) of hṛ

Root: hṛ (class 1)