महाभारतः mahābhārataḥ - book-3, chapter-154, verse-21

नातिदूरे महाबाहुर्भविता पवनात्मजः ।
अस्मिन्मुहूर्ते संप्राप्ते न भविष्यति राक्षसः ॥२१॥

21. nātidūre mahābāhurbhavitā pavanātmajaḥ ,
asminmuhūrte saṁprāpte na bhaviṣyati rākṣasaḥ.

21. na atidūre mahābāhuḥ bhavitā pavanātmajaḥ
asmin muhūrte samprāpte na bhaviṣyati rākṣasaḥ

21. The great-armed son of the wind (Pavanātmaja) will not be very far. Once this moment arrives, the Rākṣasa will no longer exist.

21. בְּהִימַה בעל הזרועות האדירות, בן אל הרוח, יהיה קרוב. ברגע שיגיע, לא יהיה עוד השד.

Words meanings summery:

• न (na) - not

• अतिदूरे (atidūre) - very far, not far (with 'na')

• महाबाहुः (mahābāhuḥ) - great-armed, mighty-armed

• भविता (bhavitā) - will be, is going to be

• पवनात्मजः (pavanātmajaḥ) - son of Pavana (the wind-god), Bhīma

• अस्मिन् (asmin) - in this

• मुहूर्ते (muhūrte) - in the moment, at the instant

• सम्प्राप्ते (samprāpte) - having arrived, having been reached, upon arrival

• न (na) - not

• भविष्यति (bhaviṣyati) - will be, will exist

• राक्षसः (rākṣasaḥ) - the demon, the Rākṣasa

Words meanings and morphology

न (na) - not

(indeclinable)

अतिदूरे (atidūre) - very far, not far (with 'na')

(indeclinable)

Compound type : avyayībhāva (ati+dūra)

• ati – very, exceedingly, beyond
  indeclinable
• dūra – far, distant
  adjective (neuter)

Note: Used adverbially.

महाबाहुः (mahābāhuḥ) - great-armed, mighty-armed

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, great-armed

Compound type : bahuvrīhi (mahat+bāhu)

• mahat – great, mighty, large
  adjective (neuter)
• bāhu – arm
  noun (masculine)

भविता (bhavitā) - will be, is going to be

(verb)

3rd person , singular, active, future periphrastic (luṭ) of bhū

Periphrastic Future (luṭ), active voice

Derived from root bhū, with the suffix -tṛ (future participle) which then takes nominal endings.

Root: bhū (class 1)

पवनात्मजः (pavanātmajaḥ) - son of Pavana (the wind-god), Bhīma

(proper noun)

Nominative, masculine, singular of pavanātmaja

pavanātmaja - son of the wind (god)

Compound type : tatpuruṣa (pavana+ātmaja)

• pavana – wind, god of wind
  noun (masculine)
• ātmaja – son, born from oneself
  noun (masculine)
  From ātman + ja (born).
  Root: jan (class 4)

Note: Subject of 'bhavitā'.

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this

Note: Agrees with 'muhūrte'.

मुहूर्ते (muhūrte) - in the moment, at the instant

(noun)

Locative, masculine, singular of muhūrta

muhūrta - moment, instant, a specific division of time

सम्प्राप्ते (samprāpte) - having arrived, having been reached, upon arrival

(adjective)

Locative, masculine, singular of samprāpta

prāp - to reach, to obtain

Past Passive Participle

Formed from root āp with prefixes sam and pra.

Prefixes: sam+pra

Root: āp (class 5)

Note: Locative absolute construction, agrees with 'muhūrte'.

न (na) - not

(indeclinable)

भविष्यति (bhaviṣyati) - will be, will exist

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future, active voice

Root: bhū (class 1)

राक्षसः (rākṣasaḥ) - the demon, the Rākṣasa

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - demon, Rākṣasa

Note: Subject of 'bhaviṣyati'.

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