महाभारतः mahābhārataḥ - book-3, chapter-154, verse-21

नातिदूरे महाबाहुर्भविता पवनात्मजः ।
अस्मिन्मुहूर्ते संप्राप्ते न भविष्यति राक्षसः ॥२१॥

21. nātidūre mahābāhurbhavitā pavanātmajaḥ ,
asminmuhūrte saṁprāpte na bhaviṣyati rākṣasaḥ.

21. na atidūre mahābāhuḥ bhavitā pavanātmajaḥ
asmin muhūrte samprāpte na bhaviṣyati rākṣasaḥ

21. The great-armed son of the wind (Pavanātmaja) will not be very far. Once this moment arrives, the Rākṣasa will no longer exist.

Words meanings summery:

• न (na) - not

• अतिदूरे (atidūre) - very far, not far (with 'na')

• महाबाहुः (mahābāhuḥ) - great-armed, mighty-armed

• भविता (bhavitā) - will be, is going to be

• पवनात्मजः (pavanātmajaḥ) - son of Pavana (the wind-god), Bhīma

• अस्मिन् (asmin) - in this

• मुहूर्ते (muhūrte) - in the moment, at the instant

• सम्प्राप्ते (samprāpte) - having arrived, having been reached, upon arrival

• न (na) - not

• भविष्यति (bhaviṣyati) - will be, will exist

• राक्षसः (rākṣasaḥ) - the demon, the Rākṣasa

Words meanings and morphology

न (na) - not

(indeclinable)

अतिदूरे (atidūre) - very far, not far (with 'na')

(indeclinable)

Compound type : avyayībhāva (ati+dūra)

• ati – very, exceedingly, beyond
  indeclinable
• dūra – far, distant
  adjective (neuter)

Note: Used adverbially.

महाबाहुः (mahābāhuḥ) - great-armed, mighty-armed

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, great-armed

Compound type : bahuvrīhi (mahat+bāhu)

• mahat – great, mighty, large
  adjective (neuter)
• bāhu – arm
  noun (masculine)

भविता (bhavitā) - will be, is going to be

(verb)

3rd person , singular, active, future periphrastic (luṭ) of bhū

Periphrastic Future (luṭ), active voice

Derived from root bhū, with the suffix -tṛ (future participle) which then takes nominal endings.

Root: bhū (class 1)

पवनात्मजः (pavanātmajaḥ) - son of Pavana (the wind-god), Bhīma

(proper noun)

Nominative, masculine, singular of pavanātmaja

pavanātmaja - son of the wind (god)

Compound type : tatpuruṣa (pavana+ātmaja)

• pavana – wind, god of wind
  noun (masculine)
• ātmaja – son, born from oneself
  noun (masculine)
  From ātman + ja (born).
  Root: jan (class 4)

Note: Subject of 'bhavitā'.

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this

Note: Agrees with 'muhūrte'.

मुहूर्ते (muhūrte) - in the moment, at the instant

(noun)

Locative, masculine, singular of muhūrta

muhūrta - moment, instant, a specific division of time

सम्प्राप्ते (samprāpte) - having arrived, having been reached, upon arrival

(adjective)

Locative, masculine, singular of samprāpta

prāp - to reach, to obtain

Past Passive Participle

Formed from root āp with prefixes sam and pra.

Prefixes: sam+pra

Root: āp (class 5)

Note: Locative absolute construction, agrees with 'muhūrte'.

न (na) - not

(indeclinable)

भविष्यति (bhaviṣyati) - will be, will exist

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future, active voice

Root: bhū (class 1)

राक्षसः (rākṣasaḥ) - the demon, the Rākṣasa

(noun)

Nominative, masculine, singular of rākṣasa

rākṣasa - demon, Rākṣasa

Note: Subject of 'bhaviṣyati'.