महाभारतः mahābhārataḥ - book-3, chapter-154, verse-5

स भीमसेने निष्क्रान्ते मृगयार्थमरिंदमे ।
अन्यद्रूपं समास्थाय विकृतं भैरवं महत् ॥५॥

5. sa bhīmasene niṣkrānte mṛgayārthamariṁdame ,
anyadrūpaṁ samāsthāya vikṛtaṁ bhairavaṁ mahat.

5. sa bhīmasene niṣkrānte mṛgayārtham ariṃdame
anyat rūpam samāsthāya vikṛtam bhairavam mahat

5. When Bhīmasena, the subduer of enemies, had gone out for hunting, he (Jaṭāsura) assumed another form—one that was monstrous, terrifying, and massive.

Words meanings summery:

• स (sa) - Jaṭāsura (he, that)

• भीमसेने (bhīmasene) - in/on Bhīmasena, when Bhīmasena was (locative absolute)

• निष्क्रान्ते (niṣkrānte) - having gone out, departed, gone forth

• मृगयार्थम् (mṛgayārtham) - for the purpose of hunting, for hunting

• अरिंदमे (ariṁdame) - when Bhīmasena, the subduer of enemies, was (locative absolute) (in the subduer of enemies, to the conqueror of foes)

• अन्यत् (anyat) - another, different, other

• रूपम् (rūpam) - form, appearance, shape

• समास्थाय (samāsthāya) - having assumed, having taken up, having taken to

• विकृतम् (vikṛtam) - distorted, monstrous, changed, altered

• भैरवम् (bhairavam) - terrifying, dreadful, frightful

• महत् (mahat) - great, large, mighty

Words meanings and morphology

स (sa) - Jaṭāsura (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Masculine nominative singular form.

Note: Subject of the sentence.

भीमसेने (bhīmasene) - in/on Bhīmasena, when Bhīmasena was (locative absolute)

(proper noun)

Locative, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (name of one of the Pāṇḍavas)

निष्क्रान्ते (niṣkrānte) - having gone out, departed, gone forth

(participle)

Locative, masculine, singular of niṣkrānta

niṣkrānta - gone out, departed, issued forth

Past Passive Participle

Derived from root √kram 'to step, go' with upasarga nis-.

Prefix: nis

Root: kram (class 1)

मृगयार्थम् (mṛgayārtham) - for the purpose of hunting, for hunting

(indeclinable)

Formed by noun mṛgayā and artha suffix.

Compound type : tatpurusha (mṛgayā+artha)

• mṛgayā – hunting, chase
  noun (feminine)
  Root: mṛg (class 1)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

अरिंदमे (ariṁdame) - when Bhīmasena, the subduer of enemies, was (locative absolute) (in the subduer of enemies, to the conqueror of foes)

(adjective)

Locative, masculine, singular of ariṃdama

ariṁdama - subduer of enemies, conqueror of foes

Derived from ari (enemy) and dama (subduer).

Compound type : tatpurusha (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduing, taming, self-control
  noun (masculine)
  Derived from root √dam 'to subdue'.
  Root: dam (class 4)

Note: Qualifies Bhīmasena in the locative absolute.

अन्यत् (anyat) - another, different, other

(pronoun)

Accusative, neuter, singular of anya

anya - other, another, different

रूपम् (rūpam) - form, appearance, shape

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, image

समास्थाय (samāsthāya) - having assumed, having taken up, having taken to

(indeclinable)

Absolutive (Gerund)

Derived from root √sthā with upasargas sam- and ā-.

Prefixes: sam+ā

Root: sthā (class 1)

विकृतम् (vikṛtam) - distorted, monstrous, changed, altered

(adjective)

Accusative, neuter, singular of vikṛta

vikṛta - changed, altered, distorted, monstrous, ugly

Past Passive Participle

Derived from root √kṛ 'to make, do' with upasarga vi-.

Prefix: vi

Root: kṛ (class 8)

भैरवम् (bhairavam) - terrifying, dreadful, frightful

(adjective)

Accusative, neuter, singular of bhairava

bhairava - terrifying, dreadful, frightful, pertaining to Bhairava (a fierce form of Śiva)

From Bhīru (fearful) or related to Bhairava.

Root: bhī (class 3)

महत् (mahat) - great, large, mighty

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, mighty, immense

Stem from √mah.

Root: mah