महाभारतः mahābhārataḥ - book-3, chapter-154, verse-14

स त्वं प्रतिश्रयेऽस्माकं पूज्यमानः सुखोषितः ।
भुक्त्वा चान्नानि दुष्प्रज्ञ कथमस्माञ्जिहीर्षसि ॥१४॥

14. sa tvaṁ pratiśraye'smākaṁ pūjyamānaḥ sukhoṣitaḥ ,
bhuktvā cānnāni duṣprajña kathamasmāñjihīrṣasi.

14. sa tvam pratiśraye asmākam pūjyamānaḥ sukhoṣitaḥ
bhuktvā ca annāni duṣprajña katham asmān jihīrṣasi

14. You, who were honored and dwelt comfortably in our abode, and having eaten our food, O foolish one, how do you now wish to abandon us?

Words meanings summery:

• स (sa) - that very one (referring to Duryodhana) (he, that, that one)

• त्वम् (tvam) - you

• प्रतिश्रये (pratiśraye) - in our abode (in the dwelling, in the refuge, in the abode)

• अस्माकम् (asmākam) - of us, our

• पूज्यमानः (pūjyamānaḥ) - being honored, being respected, being worshipped

• सुखोषितः (sukhoṣitaḥ) - having stayed comfortably, well-dwelt, comfortably lodged

• भुक्त्वा (bhuktvā) - having eaten, having enjoyed

• च (ca) - and, also, moreover

• अन्नानि (annāni) - foods, provisions, grains

• दुष्प्रज्ञ (duṣprajña) - O foolish one, O ill-minded one, O dull-witted one

• कथम् (katham) - how, why, in what manner

• अस्मान् (asmān) - us

• जिहीर्षसि (jihīrṣasi) - you wish to take away, you wish to abandon, you wish to steal

Words meanings and morphology

स (sa) - that very one (referring to Duryodhana) (he, that, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yusmad

yusmad - you

प्रतिश्रये (pratiśraye) - in our abode (in the dwelling, in the refuge, in the abode)

(noun)

Locative, masculine, singular of pratiśraya

pratiśraya - dwelling, refuge, asylum, abode

Prefix: prati

Root: śri (class 1)

अस्माकम् (asmākam) - of us, our

(pronoun)

Genitive, plural of asmad

asmad - I, we

पूज्यमानः (pūjyamānaḥ) - being honored, being respected, being worshipped

(adjective)

Nominative, masculine, singular of pūjyamāna

pūjyamāna - being honored, being respected

Present Passive Participle

Derived from the root 'pūj' (to honor) with the passive present participle suffix '-yamāna'.

Root: pūj (class 1)

सुखोषितः (sukhoṣitaḥ) - having stayed comfortably, well-dwelt, comfortably lodged

(adjective)

Nominative, masculine, singular of sukhoṣita

sukhoṣita - well-dwelt, comfortably resided

Past Passive Participle

Compound of 'su' (well) and 'uṣita' (dwelt/stayed, past passive participle of root 'vas').

Compound type : karmadhāraya (su+uṣita)

• su – good, well, excellent, easily
  indeclinable
• uṣita – dwelt, stayed, lived
  adjective
  Past Passive Participle
  Derived from the root 'vas' (to dwell, reside).
  Root: vas (class 1)

भुक्त्वा (bhuktvā) - having eaten, having enjoyed

(indeclinable)

Absolutive (Gerund)

Derived from the root 'bhuj' (to eat, enjoy) with the absolutive suffix '-ktvā'.

Root: bhuj (class 7)

च (ca) - and, also, moreover

(indeclinable)

अन्नानि (annāni) - foods, provisions, grains

(noun)

Accusative, neuter, plural of anna

anna - food, grain, boiled rice

दुष्प्रज्ञ (duṣprajña) - O foolish one, O ill-minded one, O dull-witted one

(adjective)

Vocative, masculine, singular of duṣprajña

duṣprajña - foolish, dull-witted, ill-minded

Compound of 'dus' (bad, ill) and 'prajñā' (intelligence).

Compound type : bahuvrīhi (dus+prajñā)

• dus – bad, difficult, ill, hard
  indeclinable
• prajñā – intelligence, wisdom, understanding
  noun (feminine)
  Prefix: pra
  Root: jñā (class 9)

कथम् (katham) - how, why, in what manner

(indeclinable)

अस्मान् (asmān) - us

(pronoun)

Accusative, plural of asmad

asmad - I, we

जिहीर्षसि (jihīrṣasi) - you wish to take away, you wish to abandon, you wish to steal

(verb)

2nd person , singular, active, present indicative (laṭ) of jihīrṣati

Desiderative Verb

Desiderative form of the root 'hṛ' (to take, carry off, steal), indicating a desire or intention to perform the action.

Root: hṛ (class 1)