महाभारतः mahābhārataḥ - book-14, chapter-19, verse-9

वैराग्यबुद्धिः सततं तापदोषव्यपेक्षकः ।
आत्मबन्धविनिर्मोक्षं स करोत्यचिरादिव ॥९॥

9. vairāgyabuddhiḥ satataṁ tāpadoṣavyapekṣakaḥ ,
ātmabandhavinirmokṣaṁ sa karotyacirādiva.

9. vairāgyabuddhiḥ satataṃ tāpadoṣavyapekṣakaḥ
ātma-bandha-vinirmokṣaṃ saḥ karoti acirāt iva

9. saḥ vairāgyabuddhiḥ satataṃ tāpadoṣavyapekṣakaḥ
ātma-bandha-vinirmokṣaṃ acirāt iva karoti

9. He who constantly possesses an intellect of dispassion and perceives the flaws inherent in worldly afflictions quickly achieves liberation (mokṣa) from the bondage of the self (ātman).

Words meanings summery:

• वैराग्यबुद्धिः (vairāgyabuddhiḥ) - intellect of dispassion, mind endowed with detachment

• सततं (satataṁ) - constantly, always, perpetually

• तापदोषव्यपेक्षकः (tāpadoṣavyapekṣakaḥ) - one who perceives the flaws of afflictions, one who observes the faults of suffering

• आत्म-बन्ध-विनिर्मोक्षं (ātma-bandha-vinirmokṣaṁ) - liberation from the bondage of the self, freedom from self-bondage

• सः (saḥ) - he, that (person)

• करोति (karoti) - he does, he makes, he achieves

• अचिरात् (acirāt) - quickly, soon, without delay

• इव (iva) - like, as, as if

Words meanings and morphology

वैराग्यबुद्धिः (vairāgyabuddhiḥ) - intellect of dispassion, mind endowed with detachment

(noun)

Nominative, feminine, singular of vairāgyabuddhi

vairāgyabuddhi - intellect of dispassion, detached intellect

Compound of vairāgya and buddhi

Compound type : karmadhāraya (vairāgya+buddhi)

• vairāgya – dispassion, detachment, asceticism
  noun (neuter)
  Derived from virāga (absence of passion)
  Prefix: vi
• buddhi – intellect, understanding, mind, perception
  noun (feminine)
  From root budh (to know)
  Root: budh (class 1)

सततं (satataṁ) - constantly, always, perpetually

(indeclinable)

Note: Used adverbially as 'constantly'.

तापदोषव्यपेक्षकः (tāpadoṣavyapekṣakaḥ) - one who perceives the flaws of afflictions, one who observes the faults of suffering

(noun)

Nominative, masculine, singular of tāpadoṣavyapekṣaka

tāpadoṣavyapekṣaka - one who observes/examines the faults of suffering/afflictions

Compound of tāpa, doṣa, and vyapekṣaka.

Compound type : ṣaṣṭhī-tatpuruṣa (tāpa+doṣa+vyapekṣaka)

• tāpa – heat, suffering, pain, affliction
  noun (masculine)
  From root tap (to heat, suffer)
  Root: tap (class 1)
• doṣa – fault, defect, vice, error
  noun (masculine)
  From root duṣ (to be faulty)
  Root: duṣ (class 4)
• vyapekṣaka – one who looks out for, observer, examiner, one who expects
  noun (masculine)
  agent noun
  From root īkṣ (to see) with prefixes vi and apa
  Prefixes: vi+apa
  Root: īkṣ (class 1)

आत्म-बन्ध-विनिर्मोक्षं (ātma-bandha-vinirmokṣaṁ) - liberation from the bondage of the self, freedom from self-bondage

(noun)

Accusative, masculine, singular of ātma-bandha-vinirmokṣa

ātma-bandha-vinirmokṣa - liberation from the bondage of the self (ātman)

Compound of ātma, bandha, and vinirmokṣa.

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+bandha+vinirmokṣa)

• ātman – self, soul, spirit, individual essence
  noun (masculine)
• bandha – bondage, fetter, tie, imprisonment
  noun (masculine)
  From root bandh (to bind)
  Root: bandh (class 9)
• vinirmokṣa – complete liberation, release, emancipation
  noun (masculine)
  From root muc (to free) with prefixes vi and nir
  Prefixes: vi+nir
  Root: muc (class 6)

Note: Object of 'karoti'.

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the person described by the preceding adjectives.

करोति (karoti) - he does, he makes, he achieves

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Present active indicative

Class 8 verb (tanādi gaṇa)

Root: kṛ (class 8)

अचिरात् (acirāt) - quickly, soon, without delay

(indeclinable)

Ablative singular of 'acira' (not long, speedy) used adverbially.

Note: Functions as an adverb.

इव (iva) - like, as, as if

(indeclinable)

Note: Used here to emphasize the immediacy.