महाभारतः mahābhārataḥ - book-14, chapter-19, verse-2

सर्वमित्रः सर्वसहः समरक्तो जितेन्द्रियः ।
व्यपेतभयमन्युश्च कामहा मुच्यते नरः ॥२॥

2. sarvamitraḥ sarvasahaḥ samarakto jitendriyaḥ ,
vyapetabhayamanyuśca kāmahā mucyate naraḥ.

2. sarvamitraḥ sarvasahaḥ samaraktaḥ jitendriyaḥ
| vyapetabhayamanayuḥ ca kāmahā mucyate naraḥ

2. naraḥ sarvamitraḥ sarvasahaḥ samaraktaḥ jitendriyaḥ
vyapetabhayamanayuḥ ca kāmahā (saḥ) mucyate

2. A person who is a friend to all, tolerant of all, equally affectionate to all, has conquered their senses, is free from fear and anger, and has overcome desires, such a person is liberated (mokṣa).

Words meanings summery:

• सर्वमित्रः (sarvamitraḥ) - friend to all

• सर्वसहः (sarvasahaḥ) - tolerant of all, enduring all

• समरक्तः (samaraktaḥ) - equally affectionate; attached to all equally; having similar emotions

• जितेन्द्रियः (jitendriyaḥ) - one who has conquered their senses

• व्यपेतभयमनयुः (vyapetabhayamanayuḥ) - free from fear and anger

• च (ca) - and, also

• कामहा (kāmahā) - one who destroys desires; conqueror of desires

• मुच्यते (mucyate) - achieves liberation (mokṣa) (is liberated, is released)

• नरः (naraḥ) - a man, a person

Words meanings and morphology

सर्वमित्रः (sarvamitraḥ) - friend to all

(adjective)

Nominative, masculine, singular of sarvamitra

sarvamitra - friend to all, universally benevolent

Compound type : bahuvrīhi (sarva+mitra)

• sarva – all, every
  pronoun
• mitra – friend, companion
  noun (masculine)

सर्वसहः (sarvasahaḥ) - tolerant of all, enduring all

(adjective)

Nominative, masculine, singular of sarvasaha

sarvasaha - enduring all, patient, tolerant of all

Compound type : tatpuruṣa (sarva+saha)

• sarva – all, every
  pronoun
• saha – bearing, enduring, tolerant
  adjective (masculine)
  From root 'sah' (to endure)
  Root: sah (class 1)

समरक्तः (samaraktaḥ) - equally affectionate; attached to all equally; having similar emotions

(adjective)

Nominative, masculine, singular of samarakta

samarakta - equally affectionate, equally attached

Compound type : bahuvrīhi (sama+rakta)

• sama – equal, same, even
  adjective
• rakta – attached, affectionate, red
  adjective (masculine)
  Past Passive Participle
  From root 'rañj' (to dye, be red, attach)
  Root: rañj (class 1)

जितेन्द्रियः (jitendriyaḥ) - one who has conquered their senses

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has conquered the senses

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued
  adjective
  Past Passive Participle
  From root 'ji' (to conquer)
  Root: ji (class 1)
• indriya – sense organ, faculty
  noun (neuter)

व्यपेतभयमनयुः (vyapetabhayamanayuḥ) - free from fear and anger

(adjective)

Nominative, masculine, singular of vyapetabhayamanayu

vyapetabhayamanayu - free from fear and anger

Compound type : bahuvrīhi (vyapeta+bhaya+manyu)

• vyapeta – gone away, separated from, free from
  adjective
  Past Passive Participle
  From root 'i' (to go) with prefixes 'vi' and 'apa'
  Prefixes: vi+apa
  Root: i (class 2)
• bhaya – fear, dread
  noun (neuter)
• manyu – anger, wrath, passion
  noun (masculine)

Note: External sandhi with 'ca' changed final 'u' to 'uś'.

च (ca) - and, also

(indeclinable)

कामहा (kāmahā) - one who destroys desires; conqueror of desires

(adjective)

Nominative, masculine, singular of kāmahā

kāmahā - destroyer of desire

Compound type : tatpuruṣa (kāma+hā)

• kāma – desire, wish, longing
  noun (masculine)
• hā – destroyer, abandoning
  adjective (masculine)
  From root 'han' (to strike, slay) or 'hā' (to abandon)
  Root: han (class 2)

मुच्यते (mucyate) - achieves liberation (mokṣa) (is liberated, is released)

(verb)

3rd person , singular, passive, present (laṭ) of muc

Present Passive

Present 3rd person singular, Atmanepada, passive form

Root: muc (class 6)

नरः (naraḥ) - a man, a person

(noun)

Nominative, masculine, singular of nara

nara - man, person