महाभारतः mahābhārataḥ - book-14, chapter-19, verse-7

नैव धर्मी न चाधर्मी पूर्वोपचितहा च यः ।
धातुक्षयप्रशान्तात्मा निर्द्वंद्वः स विमुच्यते ॥७॥

7. naiva dharmī na cādharmī pūrvopacitahā ca yaḥ ,
dhātukṣayapraśāntātmā nirdvaṁdvaḥ sa vimucyate.

7. na eva dharmī na ca adharmī pūrva-upacita-hā ca yaḥ
dhātu-kṣaya-praśānta-ātmā nir-dvandvaḥ saḥ vimucyate

7. yaḥ na eva dharmī na ca adharmī ca pūrva-upacita-hā
dhātu-kṣaya-praśānta-ātmā nir-dvandvaḥ (bhavati) saḥ vimucyate

7. He who is neither righteous nor unrighteous, and has relinquished the accumulated effects of past actions (karma), whose self is profoundly peaceful due to the waning of the constituent elements (of the body and mind), and who is free from dualities, he is completely liberated.

Words meanings summery:

• न (na) - not, no

• एव (eva) - indeed, certainly, only

• धर्मी (dharmī) - righteous, adherent to (dharma)

• न (na) - not, no

• च (ca) - and (and, also)

• अधर्मी (adharmī) - unrighteous, not adhering to (dharma)

• पूर्व-उपचित-हा (pūrva-upacita-hā) - who has relinquished the accumulated effects of past actions (karma) (who has given up previously accumulated actions)

• च (ca) - and (and, also)

• यः (yaḥ) - who (referring to the subject of liberation) (who, whoever)

• धातु-क्षय-प्रशान्त-आत्मा (dhātu-kṣaya-praśānta-ātmā) - whose self (ātman) is profoundly peaceful due to the diminution of the bodily/mental constituents (whose self is profoundly peaceful due to the waning of the constituent elements)

• निर्-द्वन्द्वः (nir-dvandvaḥ) - free from dualities, free from pairs of opposites

• सः (saḥ) - he (he, that)

• विमुच्यते (vimucyate) - is completely liberated, is entirely released

Words meanings and morphology

न (na) - not, no

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

धर्मी (dharmī) - righteous, adherent to (dharma)

(adjective)

Nominative, masculine, singular of dharmin

dharmin - possessing (dharma), righteous, virtuous, observant of natural law

न (na) - not, no

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

अधर्मी (adharmī) - unrighteous, not adhering to (dharma)

(adjective)

Nominative, masculine, singular of adharmin

adharmin - unrighteous, wicked, not observant of natural law

Compound type : bahuvrihi (a+dharmin)

• a – not, non, without
  indeclinable
• dharmin – righteous, adhering to (dharma)
  adjective (masculine)

पूर्व-उपचित-हा (pūrva-upacita-hā) - who has relinquished the accumulated effects of past actions (karma) (who has given up previously accumulated actions)

(adjective)

Nominative, masculine, singular of pūrva-upacita-han

pūrva-upacita-han - one who destroys or gives up previously accumulated deeds (karma)

Compound type : tatpurusha (pūrva-upacita+han)

• pūrva – prior, former, previous
  adjective (masculine)
  Root: pūrv
• upacita – accumulated, gathered, collected
  adjective (masculine)
  Past Passive Participle
  from root ci with prefix upa-
  Prefix: upa
  Root: ci (class 5)
• han – killer, destroyer, smiter
  noun (masculine)
  Agent Noun Suffix
  from root han
  Root: han (class 2)

च (ca) - and (and, also)

(indeclinable)

यः (yaḥ) - who (referring to the subject of liberation) (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

धातु-क्षय-प्रशान्त-आत्मा (dhātu-kṣaya-praśānta-ātmā) - whose self (ātman) is profoundly peaceful due to the diminution of the bodily/mental constituents (whose self is profoundly peaceful due to the waning of the constituent elements)

(adjective)

Nominative, masculine, singular of dhātu-kṣaya-praśānta-ātman

dhātu-kṣaya-praśānta-ātman - one whose self is profoundly peaceful due to the diminution of the constituent elements (of the body and mind)

Compound type : bahuvrihi (dhātu-kṣaya+praśānta+ātman)

• dhātu – element, constituent (of the body), basic principle
  noun (masculine)
  Root: dhā (class 3)
• kṣaya – decay, waning, diminution, destruction
  noun (masculine)
  Root: kṣi (class 1)
• praśānta – completely peaceful, tranquil, calm
  adjective (masculine)
  Past Passive Participle
  from root śam with prefix pra-
  Prefix: pra
  Root: śam (class 4)
• ātman – self, soul, spirit, (ātman)
  noun (masculine)
  Root: an (class 2)

निर्-द्वन्द्वः (nir-dvandvaḥ) - free from dualities, free from pairs of opposites

(adjective)

Nominative, masculine, singular of nir-dvandva

nir-dvandva - free from pairs of opposites, free from dualities (e.g., pleasure and pain, heat and cold)

Compound type : bahuvrihi (nis+dvandva)

• nis – without, free from, out, forth
  indeclinable
• dvandva – pair, couple, duality, conflict
  noun (neuter)
  Root: dvand

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विमुच्यते (vimucyate) - is completely liberated, is entirely released

(verb)

3rd person , singular, passive, present indicative (laṭ) of muc

Prefix: vi

Root: muc (class 6)