महाभारतः mahābhārataḥ - book-14, chapter-19, verse-60

एतावदेव वक्तव्यं नातो भूयोऽस्ति किंचन ।
षण्मासान्नित्ययुक्तस्य योगः पार्थ प्रवर्तते ॥६०॥

60. etāvadeva vaktavyaṁ nāto bhūyo'sti kiṁcana ,
ṣaṇmāsānnityayuktasya yogaḥ pārtha pravartate.

60. etāvat eva vaktavyam na ataḥ bhūyaḥ asti kiṃcana
ṣaṇmāsāt nityayuktasya yogaḥ pārtha pravartate

60. This much alone is to be stated; there is nothing more than this. O Pārtha, for one who is constantly engaged in spiritual discipline (yoga), the discipline (yoga) becomes effective within six months.

Words meanings summery:

• एतावत् (etāvat) - this much, so much

• एव (eva) - only, just, indeed

• वक्तव्यम् (vaktavyam) - to be stated (to be said, to be spoken)

• न (na) - not, no

• अतः (ataḥ) - beyond this (therefore, from this, hence)

• भूयः (bhūyaḥ) - anything more (more, further, again)

• अस्ति (asti) - is, exists

• किंचन (kiṁcana) - anything (used with 'na' to mean 'nothing') (anything, something)

• षण्मासात् (ṣaṇmāsāt) - within six months (after six months, from six months)

• नित्ययुक्तस्य (nityayuktasya) - for one who is constantly engaged in spiritual discipline (yoga) (of one who is constantly engaged, of one who is always practicing (yoga))

• योगः (yogaḥ) - the discipline (yoga) (spiritual discipline, union, effort, practice)

• पार्थ (pārtha) - O Arjuna (O son of Pṛthā)

• प्रवर्तते (pravartate) - becomes effective (proceeds, becomes active, begins, manifests)

Words meanings and morphology

एतावत् (etāvat) - this much, so much

(adjective)

Nominative, neuter, singular of etāvat

etāvat - this much, so much, thus far

Derived from 'etad' with the suffix -vat.

Note: Agrees with 'vaktavyam'.

एव (eva) - only, just, indeed

(indeclinable)

Note: Emphatic particle.

वक्तव्यम् (vaktavyam) - to be stated (to be said, to be spoken)

(adjective)

Nominative, neuter, singular of vaktavya

vaktavya - to be spoken, to be said

Gerundive/Future Passive Participle

Gerundive of √vac (to speak).

Root: vac (class 2)

Note: 'It is to be said'.

न (na) - not, no

(indeclinable)

Note: Negation particle.

अतः (ataḥ) - beyond this (therefore, from this, hence)

(indeclinable)

भूयः (bhūyaḥ) - anything more (more, further, again)

(indeclinable)

Comparative adverb from 'bahu' (much).

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

किंचन (kiṁcana) - anything (used with 'na' to mean 'nothing') (anything, something)

(indeclinable)

Formed from 'kim' and 'cana'.

Note: Used with 'na' to form 'nothing'.

षण्मासात् (ṣaṇmāsāt) - within six months (after six months, from six months)

(noun)

Ablative, masculine, singular of ṣaṇmāsa

ṣaṇmāsa - six months, a period of six months

Compound of 'ṣaṣ' (six) and 'māsa' (month).

Compound type : dvigu (ṣaṣ+māsa)

• ṣaṣ – six
  numeral
• māsa – month
  noun (masculine)

Note: Implies 'after' or 'within' a period when used with temporal context.

नित्ययुक्तस्य (nityayuktasya) - for one who is constantly engaged in spiritual discipline (yoga) (of one who is constantly engaged, of one who is always practicing (yoga))

(adjective)

Genitive, masculine, singular of nityayukta

nityayukta - constantly engaged, always disciplined, perpetually united (in yoga)

Compound of 'nitya' (constant) and 'yukta' (engaged, joined, disciplined). 'yukta' is PPP of √yuj.

Compound type : tatpurusha (nitya+yukta)

• nitya – constant, eternal, always
  adjective
• yukta – joined, yoked, engaged, disciplined, concentrated
  adjective (masculine)
  Past Passive Participle
  PPP of √yuj (to join, unite, harness).
  Root: yuj (class 7)

Note: Refers to a practitioner of (yoga).

योगः (yogaḥ) - the discipline (yoga) (spiritual discipline, union, effort, practice)

(noun)

Nominative, masculine, singular of yoga

yoga - spiritual discipline, union, connection, method, effort, practice

From √yuj (to join, unite, harness).

Root: yuj (class 7)

Note: Special instruction word. Subject of 'pravartate'.

पार्थ (pārtha) - O Arjuna (O son of Pṛthā)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), an epithet for Arjuna

Derived from Pṛthā (Kuntī) with patronymic suffix.

प्रवर्तते (pravartate) - becomes effective (proceeds, becomes active, begins, manifests)

(verb)

3rd person , singular, middle, present (lat) of vṛt

Prefix: pra

Root: vṛt (class 1)

Note: Root vṛt with prefix pra.