महाभारतः mahābhārataḥ - book-14, chapter-19, verse-56

एवं हि धर्ममास्थाय येऽपि स्युः पापयोनयः ।
स्त्रियो वैश्यास्तथा शूद्रास्तेऽपि यान्ति परां गतिम् ॥५६॥

56. evaṁ hi dharmamāsthāya ye'pi syuḥ pāpayonayaḥ ,
striyo vaiśyāstathā śūdrāste'pi yānti parāṁ gatim.

56. evam hi dharmam āsthāya ye api syuḥ pāpayonayaḥ
striyaḥ vaiśyāḥ tathā śūdrāḥ te api yānti parām गतिम्

56. evam hi ye api pāpayonayaḥ syuḥ striyaḥ vaiśyāḥ
tathā śūdrāḥ dharmam āsthāya te api parām gatim yānti

56. Indeed, even those who may be of sinful birth, having adopted this natural law (dharma)—women, vaiśyas, and śūdras—they too attain the supreme state.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• हि (hi) - indeed, surely

• धर्मम् (dharmam) - natural law, constitution, duty

• आस्थाय (āsthāya) - having resorted to, having adopted, having taken refuge in

• ये (ye) - who

• अपि (api) - even, also

• स्युः (syuḥ) - may be, might be

• पापयोनयः (pāpayonayaḥ) - of sinful birth, born from a sinful womb

• स्त्रियः (striyaḥ) - women

• वैश्याः (vaiśyāḥ) - Vaiśyas (the merchant/farmer class)

• तथा (tathā) - thus, as well as, and

• शूद्राः (śūdrāḥ) - Śūdras (the laborer class)

• ते (te) - they

• अपि (api) - even, also

• यान्ति (yānti) - they go, they attain

• पराम् (parām) - supreme, highest, ultimate

• गतिम् (gatim) - state, destination, path

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

हि (hi) - indeed, surely

(indeclinable)

धर्मम् (dharmam) - natural law, constitution, duty

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom, religion

Root: dhṛ (class 1)

आस्थाय (āsthāya) - having resorted to, having adopted, having taken refuge in

(indeclinable)

Gerund/Absolutive

root sthā with prefix ā, suffix -ya

Prefix: ā

Root: sthā (class 1)

ये (ye) - who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what (relative pronoun)

अपि (api) - even, also

(indeclinable)

स्युः (syuḥ) - may be, might be

(verb)

3rd person , plural, active, optative (liṅ) of as

Root: as (class 2)

पापयोनयः (pāpayonayaḥ) - of sinful birth, born from a sinful womb

(adjective)

Nominative, masculine, plural of pāpayoni

pāpayoni - of sinful birth, born in an evil womb, of low origin

Compound type : bahuvrīhi (pāpa+yoni)

• pāpa – sin, evil, wicked, bad
  noun (neuter)
• yoni – womb, origin, source, birth, lineage
  noun (feminine)

स्त्रियः (striyaḥ) - women

(noun)

Nominative, feminine, plural of strī

strī - woman, female

वैश्याः (vaiśyāḥ) - Vaiśyas (the merchant/farmer class)

(noun)

Nominative, masculine, plural of vaiśya

vaiśya - a man of the third of the four chief castes (merchant, agriculturist)

तथा (tathā) - thus, as well as, and

(indeclinable)

शूद्राः (śūdrāḥ) - Śūdras (the laborer class)

(noun)

Nominative, masculine, plural of śūdra

śūdra - a man of the fourth (laborer) caste

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that (demonstrative pronoun)

अपि (api) - even, also

(indeclinable)

यान्ति (yānti) - they go, they attain

(verb)

3rd person , plural, active, present (lat) of yā

Root: yā (class 2)

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, excellent, beyond

गतिम् (gatim) - state, destination, path

(noun)

Accusative, feminine, singular of gati

gati - motion, course, path, state, destination, refuge

verbal noun

root gam + suffix -ti

Root: gam (class 1)