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14,19

महाभारतः       mahābhārataḥ - book-14, chapter-19, verse-5

न कस्यचित्स्पृहयते नावजानाति किंचन ।
निर्द्वंद्वो वीतरागात्मा सर्वतो मुक्त एव सः ॥५॥
5. na kasyacitspṛhayate nāvajānāti kiṁcana ,
nirdvaṁdvo vītarāgātmā sarvato mukta eva saḥ.
5. na kasyacit spṛhayate na avajānāti kiñcana
nir-dvandvaḥ vīta-rāga-ātmā sarvataḥ muktaḥ eva saḥ
5. saḥ kasyacit na spṛhayate kiñcana na avajānāti
nir-dvandvaḥ vīta-rāga-ātmā sarvataḥ eva muktaḥ
5. He desires no one and despises nothing. Free from dualities, with a self devoid of passion, he is indeed completely liberated.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • कस्यचित् (kasyacit) - of anyone
  • स्पृहयते (spṛhayate) - desires, longs for
  • (na) - not, no
  • अवजानाति (avajānāti) - despises, disdains
  • किञ्चन (kiñcana) - anything (in a negative context) (anything, something)
  • निर्-द्वन्द्वः (nir-dvandvaḥ) - free from dualities, free from pairs of opposites
  • वीत-राग-आत्मा (vīta-rāga-ātmā) - one whose self is free from attachment/passion
  • सर्वतः (sarvataḥ) - completely (completely, from all sides, everywhere)
  • मुक्तः (muktaḥ) - liberated, released, free
  • एव (eva) - indeed (indeed, certainly, only)
  • सः (saḥ) - he (he, that)

Words meanings and morphology

(na) - not, no
(indeclinable)
कस्यचित् (kasyacit) - of anyone
(pronoun)
Genitive, singular of kimcid
kimcid - someone, something, anyone, anything
स्पृहयते (spṛhayate) - desires, longs for
(verb)
3rd person , singular, middle, present indicative (laṭ) of spṛh
Denominative, Atmanepada
Root: spṛh (class 10)
(na) - not, no
(indeclinable)
अवजानाति (avajānāti) - despises, disdains
(verb)
3rd person , singular, active, present indicative (laṭ) of jñā
Prefix: ava
Root: jñā (class 9)
किञ्चन (kiñcana) - anything (in a negative context) (anything, something)
(pronoun)
Accusative, neuter, singular of kiñcana
kiñcana - anything, something, whatever
निर्-द्वन्द्वः (nir-dvandvaḥ) - free from dualities, free from pairs of opposites
(adjective)
Nominative, masculine, singular of nir-dvandva
nir-dvandva - free from pairs of opposites, free from dualities (e.g., pleasure and pain, heat and cold)
Compound type : bahuvrihi (nis+dvandva)
  • nis – without, free from, out, forth
    indeclinable
  • dvandva – pair, couple, duality, conflict
    noun (neuter)
    Root: dvand
वीत-राग-आत्मा (vīta-rāga-ātmā) - one whose self is free from attachment/passion
(adjective)
Nominative, masculine, singular of vīta-rāga-ātman
vīta-rāga-ātman - one whose self (ātman) is free from passion or attachment
Compound type : bahuvrihi (vīta+rāga+ātman)
  • vīta – gone, vanished, free from
    adjective (masculine)
    Past Passive Participle
    from root i- with prefix vi-
    Prefix: vi
    Root: i (class 2)
  • rāga – color, passion, affection, attachment, desire
    noun (masculine)
    Root: rañj (class 1)
  • ātman – self, soul, spirit, (ātman)
    noun (masculine)
    Root: an (class 2)
सर्वतः (sarvataḥ) - completely (completely, from all sides, everywhere)
(indeclinable)
मुक्तः (muktaḥ) - liberated, released, free
(adjective)
Nominative, masculine, singular of mukta
mukta - liberated, released, free, loosened
Past Passive Participle
from root muc
Root: muc (class 6)
एव (eva) - indeed (indeed, certainly, only)
(indeclinable)
सः (saḥ) - he (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it