महाभारतः mahābhārataḥ - book-14, chapter-19, verse-27

दुःखशोकमयैर्घोरैः सङ्गस्नेहसमुद्भवैः ।
न विचाल्येत युक्तात्मा निःस्पृहः शान्तमानसः ॥२७॥

27. duḥkhaśokamayairghoraiḥ saṅgasnehasamudbhavaiḥ ,
na vicālyeta yuktātmā niḥspṛhaḥ śāntamānasaḥ.

27. duḥkhaśokamayaiḥ ghoraiḥ saṅgasnehasamudbhavaiḥ
na vicālyeta yuktātmā niḥspṛhaḥ śāntamānasaḥ

27. yuktātmā niḥspṛhaḥ śāntamānasaḥ duḥkhaśokamayaiḥ
ghoraiḥ saṅgasnehasamudbhavaiḥ na vicālyeta

27. The disciplined (yukta) soul, free from longing, whose mind is peaceful, is not shaken by the terrible things full of sorrow and grief that arise from attachment and affection.

Words meanings summery:

• दुःखशोकमयैः (duḥkhaśokamayaiḥ) - full of sorrow and grief (full of pain and sorrow, composed of suffering and grief)

• घोरैः (ghoraiḥ) - by terrible things (by dreadful, by terrible, by formidable)

• सङ्गस्नेहसमुद्भवैः (saṅgasnehasamudbhavaiḥ) - arising from attachment and affection

• न (na) - not (not, no)

• विचाल्येत (vicālyeta) - is not shaken (would be shaken, would be disturbed, might be moved)

• युक्तात्मा (yuktātmā) - the disciplined (yukta) soul (whose self is disciplined, whose mind is united)

• निःस्पृहः (niḥspṛhaḥ) - free from longing (without desire, free from longing, indifferent)

• शान्तमानसः (śāntamānasaḥ) - whose mind is peaceful (whose mind is peaceful, calm-minded)

Words meanings and morphology

दुःखशोकमयैः (duḥkhaśokamayaiḥ) - full of sorrow and grief (full of pain and sorrow, composed of suffering and grief)

(adjective)

Instrumental, masculine, plural of duḥkhaśokamaya

duḥkhaśokamaya - full of pain and sorrow

Compound of duḥkha (suffering), śoka (sorrow) and -maya (full of, consisting of)

Compound type : Tatpurusha (duḥkha+śoka+maya)

• duḥkha – suffering, pain, sorrow
  noun (neuter)
• śoka – sorrow, grief, lamentation
  noun (masculine)
  From root śuc (to grieve)
  Root: śuc (class 1)
• maya – full of, consisting of, made of
  suffix (masculine)
  Primary suffix

Note: Agrees with ghoraiḥ and samudbhavaiḥ.

घोरैः (ghoraiḥ) - by terrible things (by dreadful, by terrible, by formidable)

(adjective)

Instrumental, masculine, plural of ghora

ghora - dreadful, terrible, formidable, awful

Root: ghūr (class 1)

सङ्गस्नेहसमुद्भवैः (saṅgasnehasamudbhavaiḥ) - arising from attachment and affection

(adjective)

Instrumental, masculine, plural of saṅgasnehasamudbhava

saṅgasnehasamudbhava - arising from attachment and affection

Compound of saṅga (attachment), sneha (affection), and samudbhava (arising from)

Compound type : Tatpurusha (saṅga+sneha+samudbhava)

• saṅga – attachment, clinging, union
  noun (masculine)
  From root sañj (to cling, attach) with prefix sam-
  Prefix: sam
  Root: sañj (class 1)
• sneha – affection, love, tenderness, oil
  noun (masculine)
  From root snih (to be affectionate)
  Root: snih (class 4)
• samudbhava – origin, production, arising from
  noun (masculine)
  From root bhū (to be) with prefixes sam-ud-
  Prefixes: sam+ud
  Root: bhū (class 1)

Note: Agrees with ghoraiḥ and duḥkhaśokamayaiḥ.

न (na) - not (not, no)

(indeclinable)

विचाल्येत (vicālyeta) - is not shaken (would be shaken, would be disturbed, might be moved)

(verb)

3rd person , singular, passive, potential (vidhiliṅ) of vicāl

Potential Passive

Potential mood passive of root cal (to move) with prefix vi-, causative stem

Prefix: vi

Root: cal (class 1)

Note: The potential mood (vidhiliṅ) suggests 'should not be' or 'might not be' – here indicating an inability to be moved.

युक्तात्मा (yuktātmā) - the disciplined (yukta) soul (whose self is disciplined, whose mind is united)

(adjective)

Nominative, masculine, singular of yuktātman

yuktātman - whose self is disciplined/united, composed

Bahuvrihi compound of yukta (disciplined) and ātman (self/soul)

Compound type : Bahuvrihi (yukta+ātman)

• yukta – joined, united, engaged, disciplined
  adjective (masculine)
  Past Passive Participle
  From root yuj
  Root: yuj (class 7)
• ātman – self, soul, spirit
  noun (masculine)
  Root: an (class 2)

Note: It describes the subject of the verb vicālyeta.

निःस्पृहः (niḥspṛhaḥ) - free from longing (without desire, free from longing, indifferent)

(adjective)

Nominative, masculine, singular of niḥspṛha

niḥspṛha - without desire, free from longing, indifferent

Compound of nis (without) and spṛhā (desire)

Compound type : Bahuvrihi (nis+spṛhā)

• nis – out, forth, without
  indeclinable
  A prefix/preposition
• spṛhā – desire, longing, eagerness
  noun (feminine)
  From root spṛh (to desire)
  Root: spṛh (class 10)

Note: Agrees with yuktātmā.

शान्तमानसः (śāntamānasaḥ) - whose mind is peaceful (whose mind is peaceful, calm-minded)

(adjective)

Nominative, masculine, singular of śāntamānasa

śāntamānasa - whose mind is peaceful/calm

Bahuvrihi compound of śānta (peaceful) and mānasa (mind)

Compound type : Bahuvrihi (śānta+mānasa)

• śānta – peaceful, calm, quieted
  adjective (masculine)
  Past Passive Participle
  From root śam (to be calm)
  Root: śam (class 4)
• mānasa – mind, mental, relating to the mind
  noun (neuter)
  From manas (mind) with suffix -a
  Root: man (class 4)

Note: Agrees with yuktātmā and niḥspṛhaḥ.