महाभारतः mahābhārataḥ - book-14, chapter-19, verse-3

आत्मवत्सर्वभूतेषु यश्चरेन्नियतः शुचिः ।
अमानी निरभीमानः सर्वतो मुक्त एव सः ॥३॥

3. ātmavatsarvabhūteṣu yaścarenniyataḥ śuciḥ ,
amānī nirabhīmānaḥ sarvato mukta eva saḥ.

3. ātmavat sarvabhūteṣu yaḥ caret niyataḥ śuciḥ
| amānī nirabhīmānaḥ sarvataḥ muktaḥ eva saḥ

3. yaḥ niyataḥ śuciḥ sarvabhūteṣu ātmavat caret,
saḥ amānī nirabhīmānaḥ sarvataḥ eva muktaḥ

3. The one who, pure and self-controlled, behaves towards all beings as they would towards their own self (ātman), such a person is devoid of pride, free from ego (abhimāna), and truly liberated from all bonds.

Words meanings summery:

• आत्मवत् (ātmavat) - as one would treat their own self (ātman) (like oneself, as oneself, as one's own self)

• सर्वभूतेषु (sarvabhūteṣu) - in all beings, towards all creatures

• यः (yaḥ) - who, which (relative pronoun)

• चरेत् (caret) - should act, should move, should behave

• नियतः (niyataḥ) - restrained, self-controlled, regulated

• शुचिः (śuciḥ) - pure, clean, virtuous

• अमानी (amānī) - devoid of pride, humble, without arrogance

• निरभीमानः (nirabhīmānaḥ) - free from ego (abhimāna) (free from egoism or false pride)

• सर्वतः (sarvataḥ) - from all bonds or limitations (from all sides, completely, altogether)

• मुक्तः (muktaḥ) - liberated, released, free

• एव (eva) - indeed, only, truly

• सः (saḥ) - he, that (demonstrative pronoun)

Words meanings and morphology

आत्मवत् (ātmavat) - as one would treat their own self (ātman) (like oneself, as oneself, as one's own self)

(indeclinable)

From ātman with suffix -vat (like)

सर्वभूतेषु (sarvabhūteṣu) - in all beings, towards all creatures

(noun)

Locative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every
  pronoun
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  From root 'bhū' (to be, become)
  Root: bhū (class 1)

यः (yaḥ) - who, which (relative pronoun)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

चरेत् (caret) - should act, should move, should behave

(verb)

3rd person , singular, active, optative (liṅ) of car

Optative Active

Optative 3rd person singular

Root: car (class 1)

नियतः (niyataḥ) - restrained, self-controlled, regulated

(adjective)

Nominative, masculine, singular of niyata

niyata - restrained, regulated, self-controlled, fixed

Past Passive Participle

From root 'yam' (to restrain) with prefix 'ni'

Prefix: ni

Root: yam (class 1)

शुचिः (śuciḥ) - pure, clean, virtuous

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, virtuous

अमानी (amānī) - devoid of pride, humble, without arrogance

(adjective)

Nominative, masculine, singular of amānin

amānin - devoid of pride, humble

From mānin (proud) with negative prefix 'a'

Compound type : nañ-tatpuruṣa (a+mānin)

• a – not, non-
  prefix
  negative prefix
• mānin – proud, arrogant, thinking oneself to be
  adjective (masculine)
  From root 'man' (to think) with suffix -in
  Root: man (class 4)

निरभीमानः (nirabhīmānaḥ) - free from ego (abhimāna) (free from egoism or false pride)

(adjective)

Nominative, masculine, singular of nirabhīmāna

nirabhīmāna - free from egoism, devoid of pride

Compound type : bahuvrīhi (nis+abhimāna)

• nis – without, out, free from
  prefix
  negative/privative prefix
• abhimāna – egoism, pride, conceit, self-conceit
  noun (masculine)
  From root 'man' (to think) with prefix 'abhi'
  Prefix: abhi
  Root: man (class 4)

सर्वतः (sarvataḥ) - from all bonds or limitations (from all sides, completely, altogether)

(indeclinable)

From sarva with suffix -tas

मुक्तः (muktaḥ) - liberated, released, free

(adjective)

Nominative, masculine, singular of mukta

mukta - released, liberated, set free

Past Passive Participle

From root 'muc' (to release)

Root: muc (class 6)

एव (eva) - indeed, only, truly

(indeclinable)

Emphatic particle

सः (saḥ) - he, that (demonstrative pronoun)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it