महाभारतः mahābhārataḥ - book-14, chapter-19, verse-10

अगन्धरसमस्पर्शमशब्दमपरिग्रहम् ।
अरूपमनभिज्ञेयं दृष्ट्वात्मानं विमुच्यते ॥१०॥

10. agandharasamasparśamaśabdamaparigraham ,
arūpamanabhijñeyaṁ dṛṣṭvātmānaṁ vimucyate.

10. a-gandha-rasa-asparśam aśabdam aparigraham
a-rūpam anabhijñeyam dṛṣṭvā ātmānaṃ vimucyate

10. dṛṣṭvā ātmānaṃ a-gandha-rasa-asparśam aśabdam
aparigraham a-rūpam anabhijñeyam vimucyate

10. Having realized the self (ātman) as devoid of smell, taste, or touch, without sound, without possessions, formless, and ultimately unknowable, one becomes liberated (mokṣa).

Words meanings summery:

• अ-गन्ध-रस-अस्पर्शम् (a-gandha-rasa-asparśam) - without smell, taste, or touch

• अशब्दम् (aśabdam) - without sound, soundless

• अपरिग्रहम् (aparigraham) - without possessions, non-possessive, ungrasping

• अ-रूपम् (a-rūpam) - formless, shapeless

• अनभिज्ञेयम् (anabhijñeyam) - unknowable, incognizable, inconceivable

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived, having realized

• आत्मानं (ātmānaṁ) - the self, the soul, the essence

• विमुच्यते (vimucyate) - he is liberated, he becomes free

Words meanings and morphology

अ-गन्ध-रस-अस्पर्शम् (a-gandha-rasa-asparśam) - without smell, taste, or touch

(adjective)

Accusative, masculine, singular of a-gandha-rasa-asparśa

a-gandha-rasa-asparśa - devoid of smell, taste, and touch

Bahuvrīhi compound of a-gandha, a-rasa, a-sparśa.

Compound type : bahuvrīhi (a-gandha+a-rasa+a-sparśa)

• a – not, non-
  indeclinable
  Negative prefix
• gandha – smell, odor, fragrance
  noun (masculine)
• rasa – taste, flavor, essence, juice
  noun (masculine)
• a – not, non-
  indeclinable
  Negative prefix
• sparśa – touch, contact, sensation of touch
  noun (masculine)
  From root spṛś (to touch)
  Root: spṛś (class 6)

Note: Modifies ātman.

अशब्दम् (aśabdam) - without sound, soundless

(adjective)

Accusative, masculine, singular of aśabda

aśabda - soundless, silent, beyond sound

Negative compound (nañ-tatpuruṣa or bahuvrīhi)

Compound type : nañ-tatpuruṣa (a+śabda)

• a – not, non-
  indeclinable
  Negative prefix
• śabda – sound, word, noise
  noun (masculine)

Note: Modifies ātman.

अपरिग्रहम् (aparigraham) - without possessions, non-possessive, ungrasping

(adjective)

Accusative, masculine, singular of aparigraha

aparigraha - non-possession, non-grasping, freedom from avarice

Negative compound (nañ-tatpuruṣa or bahuvrīhi)

Compound type : nañ-tatpuruṣa (a+parigraha)

• a – not, non-
  indeclinable
  Negative prefix
• parigraha – possession, taking, grasping, collection
  noun (masculine)
  From root grah (to seize) with prefix pari
  Prefix: pari
  Root: grah (class 9)

Note: Modifies ātman.

अ-रूपम् (a-rūpam) - formless, shapeless

(adjective)

Accusative, masculine, singular of a-rūpa

a-rūpa - formless, shapeless, incorporeal

Negative compound (nañ-tatpuruṣa or bahuvrīhi)

Compound type : nañ-tatpuruṣa (a+rūpa)

• a – not, non-
  indeclinable
  Negative prefix
• rūpa – form, shape, appearance, beauty
  noun (neuter)

Note: Modifies ātman.

अनभिज्ञेयम् (anabhijñeyam) - unknowable, incognizable, inconceivable

(adjective)

Accusative, masculine, singular of anabhijñeya

anabhijñeya - unknowable, inconceivable, not to be known

Gerundive

Negative compound (nañ-tatpuruṣa or bahuvrīhi) of 'abhijñeya' (knowable). From root jñā (to know) with prefix abhi.

Compound type : nañ-tatpuruṣa (an+abhijñeya)

• an – not, non-
  indeclinable
  Negative prefix, used before vowels
• abhijñeya – knowable, to be known
  adjective (neuter)
  Gerundive
  Derived from root jñā (to know) with prefix abhi and suffix -eya.
  Prefix: abhi
  Root: jñā (class 9)

Note: Modifies ātman.

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived, having realized

(indeclinable)

Absolutive / Gerund

From root dṛś (to see), with suffix -tvā.

Root: dṛś (class 1)

Note: Absolutive, meaning 'having seen'.

आत्मानं (ātmānaṁ) - the self, the soul, the essence

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual essence

विमुच्यते (vimucyate) - he is liberated, he becomes free

(verb)

3rd person , singular, passive, present (laṭ) of muc

Present passive indicative

From root muc (to free) with prefix vi. Class 6 verb (tudādi gaṇa)

Prefix: vi

Root: muc (class 6)