महाभारतः mahābhārataḥ - book-14, chapter-19, verse-8

अकर्मा चाविकाङ्क्षश्च पश्यञ्जगदशाश्वतम् ।
अस्वस्थमवशं नित्यं जन्मसंसारमोहितम् ॥८॥

8. akarmā cāvikāṅkṣaśca paśyañjagadaśāśvatam ,
asvasthamavaśaṁ nityaṁ janmasaṁsāramohitam.

8. a-karmā ca a-vikāṅkṣaḥ ca paśyan jagat aśāśvatam
a-svastham avaśam nityam janma-saṃsāra-mohitam

8. (yaḥ) a-karmā ca a-vikāṅkṣaḥ ca jagat aśāśvatam a-svastham
avaśam nityam janma-saṃsāra-mohitam paśyan (bhavati)

8. And who is free from action (karma) and desire, seeing the world as impermanent, unhealthy, helpless, and constantly deluded by birth and the cycle of transmigration (saṃsāra).

Words meanings summery:

• अ-कर्मा (a-karmā) - free from action (karma), inactive

• च (ca) - and (and, also)

• अ-विकाङ्क्षः (a-vikāṅkṣaḥ) - without desire, free from longing

• च (ca) - and (and, also)

• पश्यन् (paśyan) - seeing, perceiving

• जगत् (jagat) - the world, universe

• अशाश्वतम् (aśāśvatam) - impermanent, transient

• अ-स्वस्थम् (a-svastham) - unhealthy, not in a natural state of well-being (unhealthy, unwell, not at ease)

• अवशम् (avaśam) - helpless, powerless, not independent

• नित्यम् (nityam) - constantly (constantly, perpetually, always)

• जन्म-संसार-मोहितम् (janma-saṁsāra-mohitam) - deluded by birth and transmigration (saṃsāra)

Words meanings and morphology

अ-कर्मा (a-karmā) - free from action (karma), inactive

(adjective)

Nominative, masculine, singular of a-karman

a-karman - without action, free from (karma), inactive

Compound type : bahuvrihi (a+karman)

• a – not, non, without
  indeclinable
• karman – action, deed, work, (karma)
  noun (neuter)
  Root: kṛ (class 8)

च (ca) - and (and, also)

(indeclinable)

अ-विकाङ्क्षः (a-vikāṅkṣaḥ) - without desire, free from longing

(adjective)

Nominative, masculine, singular of a-vikāṅkṣa

a-vikāṅkṣa - free from desire, without longing, without expectation

Compound type : bahuvrihi (a+vikāṅkṣa)

• a – not, non, without
  indeclinable
• vikāṅkṣa – desire, longing, expectation
  noun (masculine)
  Prefix: vi
  Root: kāṅkṣ (class 1)

च (ca) - and (and, also)

(indeclinable)

पश्यन् (paśyan) - seeing, perceiving

(adjective)

Nominative, masculine, singular of dṛś

dṛś - to see, to perceive, to observe

Present stem paśya

Root: dṛś (class 1)

जगत् (jagat) - the world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Derived from root gam (to go) as a present participle, used as a noun.

Root: gam (class 1)

अशाश्वतम् (aśāśvatam) - impermanent, transient

(adjective)

Accusative, neuter, singular of aśāśvata

aśāśvata - impermanent, not eternal, transient

Compound type : bahuvrihi (a+śāśvata)

• a – not, non, without
  indeclinable
• śāśvata – eternal, perpetual, permanent
  adjective (neuter)
  Root: śaś

अ-स्वस्थम् (a-svastham) - unhealthy, not in a natural state of well-being (unhealthy, unwell, not at ease)

(adjective)

Accusative, neuter, singular of a-svastha

a-svastha - unhealthy, unwell, uneasy, not in one's natural or proper state

Compound type : bahuvrihi (a+svastha)

• a – not, non, without
  indeclinable
• svastha – healthy, at ease, in one's own state
  adjective (neuter)
  Prefix: su
  Root: sthā (class 1)

अवशम् (avaśam) - helpless, powerless, not independent

(adjective)

Accusative, neuter, singular of avaśa

avaśa - helpless, powerless, dependent, not in one's own power

Compound type : bahuvrihi (a+vaśa)

• a – not, non, without
  indeclinable
• vaśa – will, power, control, subjection
  noun (masculine)
  Root: vaś (class 2)

नित्यम् (nityam) - constantly (constantly, perpetually, always)

(adjective)

Accusative, neuter, singular of nitya

nitya - constant, eternal, perpetual, regular

Note: Used adverbially here.

जन्म-संसार-मोहितम् (janma-saṁsāra-mohitam) - deluded by birth and transmigration (saṃsāra)

(adjective)

Accusative, neuter, singular of janma-saṃsāra-mohita

janma-saṁsāra-mohita - deluded or bewildered by birth and the cycle of transmigration

Compound type : tatpurusha (janma-saṃsāra+mohita)

• janman – birth, production, origin
  noun (neuter)
  Root: jan (class 4)
• saṃsāra – transmigration, cycle of rebirth, worldly existence, (saṃsāra)
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• mohita – deluded, bewildered, infatuated
  adjective (neuter)
  Past Passive Participle (causative)
  from root muh (causative stem mohaya)
  Root: muh (class 4)