महाभारतः
mahābhārataḥ
-
book-14, chapter-19, verse-31
दृष्टपूर्वां दिशं चिन्त्य यस्मिन्संनिवसेत्पुरे ।
पुरस्याभ्यन्तरे तस्य मनश्चार्यं न बाह्यतः ॥३१॥
पुरस्याभ्यन्तरे तस्य मनश्चार्यं न बाह्यतः ॥३१॥
31. dṛṣṭapūrvāṁ diśaṁ cintya yasminsaṁnivasetpure ,
purasyābhyantare tasya manaścāryaṁ na bāhyataḥ.
purasyābhyantare tasya manaścāryaṁ na bāhyataḥ.
31.
dṛṣṭapūrvām diśam cintya yasmin sannivaset pure
purasya abhyantare tasya manaḥ cāryam na bāhyataḥ
purasya abhyantare tasya manaḥ cāryam na bāhyataḥ
31.
yasmin pure sannivaset dṛṣṭapūrvām diśam cintya
tasya purasya abhyantare manaḥ cāryam na bāhyataḥ
tasya purasya abhyantare manaḥ cāryam na bāhyataḥ
31.
Having considered a previously seen direction, in whichever town one might dwell, one's mind should be focused within that town, not externally.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दृष्टपूर्वाम् (dṛṣṭapūrvām) - previously seen, seen before
- दिशम् (diśam) - direction, quarter
- चिन्त्य (cintya) - having thought, having reflected, having considered
- यस्मिन् (yasmin) - in which, wherein
- सन्निवसेत् (sannivaset) - one should dwell, one should reside
- पुरे (pure) - in the city, in the town
- पुरस्य (purasya) - of the city, of the town
- अभ्यन्तरे (abhyantare) - inside, within, internally
- तस्य (tasya) - his, its, of that
- मनः (manaḥ) - the mind
- चार्यम् (cāryam) - to be directed, to be moved, to be practiced
- न (na) - not, no
- बाह्यतः (bāhyataḥ) - from outside, externally
Words meanings and morphology
दृष्टपूर्वाम् (dṛṣṭapūrvām) - previously seen, seen before
(adjective)
Accusative, feminine, singular of dṛṣṭapūrva
dṛṣṭapūrva - seen before, previously observed
Compound type : tatpurusha (dṛṣṭa+pūrva)
- dṛṣṭa – seen, perceived, observed
adjective (neuter)
Past Passive Participle
Formed from root 'dṛś' with suffix 'kta'.
Root: dṛś (class 1) - pūrva – former, previous, prior, eastern
adjective (masculine)
दिशम् (diśam) - direction, quarter
(noun)
Accusative, feminine, singular of diś
diś - direction, quarter of the sky, point of the compass
चिन्त्य (cintya) - having thought, having reflected, having considered
(indeclinable)
Root: cit (class 10)
Note: Absolutive / Gerund form, meaning 'having done X'.
यस्मिन् (yasmin) - in which, wherein
(pronoun)
Locative, neuter, singular of yad
yad - which, what, who
Note: Agrees with 'pure'.
सन्निवसेत् (sannivaset) - one should dwell, one should reside
(verb)
3rd person , singular, active, optative (liṅ) of vas
Prefixes: sam+ni
Root: vas (class 1)
पुरे (pure) - in the city, in the town
(noun)
Locative, neuter, singular of pura
pura - city, town, fortress
पुरस्य (purasya) - of the city, of the town
(noun)
Genitive, neuter, singular of pura
pura - city, town, fortress
अभ्यन्तरे (abhyantare) - inside, within, internally
(adjective)
Locative, neuter, singular of abhyantara
abhyantara - inner, interior, inside, internal
तस्य (tasya) - his, its, of that
(pronoun)
Genitive, neuter, singular of tad
tad - that, this, it
मनः (manaḥ) - the mind
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, heart, consciousness
चार्यम् (cāryam) - to be directed, to be moved, to be practiced
(adjective)
Nominative, neuter, singular of cārya
cārya - to be moved, to be performed, to be practiced, to be directed
Gerundive / Future Passive Participle
Formed from the causative root 'car' with suffix 'ṇyat'.
Root: car (class 1)
न (na) - not, no
(indeclinable)
बाह्यतः (bāhyataḥ) - from outside, externally
(indeclinable)
Formed from 'bāhya' (external) with the ablative suffix 'tas'.