महाभारतः mahābhārataḥ - book-14, chapter-19, verse-53

न ह्येतच्छ्रोतुमर्होऽन्यो मनुष्यस्त्वामृतेऽनघ ।
नैतदद्य सुविज्ञेयं व्यामिश्रेणान्तरात्मना ॥५३॥

53. na hyetacchrotumarho'nyo manuṣyastvāmṛte'nagha ,
naitadadya suvijñeyaṁ vyāmiśreṇāntarātmanā.

53. na hi etat śrotum arhaḥ anyaḥ manuṣyaḥ tvām ṛte
anagha na etat adya suvijñeyam vyāmiśreṇa antarātmanā

53. anagha hi tvām ṛte anyaḥ manuṣyaḥ etat śrotum na
arhaḥ adya vyāmiśreṇa antarātmanā etat na suvijñeyam

53. Indeed, no other human being is worthy to hear this, O sinless one, except you. Nor can this be easily understood today by a confused inner being (antarātman).

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, because

• एतत् (etat) - this

• श्रोतुम् (śrotum) - to hear

• अर्हः (arhaḥ) - worthy, deserving, capable

• अन्यः (anyaḥ) - other, another

• मनुष्यः (manuṣyaḥ) - human being, man

• त्वाम् (tvām) - you

• ऋते (ṛte) - except, without, apart from

• अनघ (anagha) - Referring to Arjuna as 'sinless'. (O sinless one, O faultless one)

• न (na) - not, no

• एतत् (etat) - this

• अद्य (adya) - today, now

• सुविज्ञेयम् (suvijñeyam) - easily knowable, well understood

• व्यामिश्रेण (vyāmiśreṇa) - by the confused, by the agitated, by the mixed

• अन्तरात्मना (antarātmanā) - by the inner self, by the inner being

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

श्रोतुम् (śrotum) - to hear

(indeclinable)

infinitive

root śru + suffix -tum

Root: śru (class 5)

अर्हः (arhaḥ) - worthy, deserving, capable

(adjective)

Nominative, masculine, singular of arha

arha - worthy, deserving, capable, fit

Root: arh (class 1)

अन्यः (anyaḥ) - other, another

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

मनुष्यः (manuṣyaḥ) - human being, man

(noun)

Nominative, masculine, singular of manuṣya

manuṣya - human, man, person

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (second person pronoun)

ऋते (ṛte) - except, without, apart from

(indeclinable)

अनघ (anagha) - Referring to Arjuna as 'sinless'. (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, blameless

Compound type : nañ-tatpuruṣa (a+nagha)

• a – not, non-, un-
  indeclinable
• nagha – sin, fault, transgression
  noun (masculine)

न (na) - not, no

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

अद्य (adya) - today, now

(indeclinable)

सुविज्ञेयम् (suvijñeyam) - easily knowable, well understood

(adjective)

Nominative, neuter, singular of suvijñeya

suvijñeya - easily knowable, well understood, easily comprehensible

Gerundive

root jñā with prefixes su- and vi-, suffix -ya

Compound type : prādi-tatpuruṣa (su+vijñeya)

• su – good, well, easy, very
  indeclinable
• vijñeya – knowable, understandable, discernible
  adjective (neuter)
  Gerundive
  root jñā with prefix vi-, suffix -ya
  Prefix: vi
  Root: jñā (class 9)

व्यामिश्रेण (vyāmiśreṇa) - by the confused, by the agitated, by the mixed

(adjective)

Instrumental, masculine, singular of vyāmiśra

vyāmiśra - mixed, confused, agitated, disordered

root miśr with prefixes vi-ā-

Prefixes: vi+ā

Root: miśr (class 10)

अन्तरात्मना (antarātmanā) - by the inner self, by the inner being

(noun)

Instrumental, masculine, singular of antarātman

antarātman - inner self, inner being, soul

Compound type : ṣaṣṭhī-tatpuruṣa (antara+ātman)

• antara – inner, internal, intermediate
  adjective (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)