महाभारतः mahābhārataḥ - book-14, chapter-19, verse-30

निर्वेदस्तु न गन्तव्यो युञ्जानेन कथंचन ।
योगमेकान्तशीलस्तु यथा युञ्जीत तच्छृणु ॥३०॥

30. nirvedastu na gantavyo yuñjānena kathaṁcana ,
yogamekāntaśīlastu yathā yuñjīta tacchṛṇu.

30. nirvedaḥ tu na gantavyaḥ yuñjānena kathaṃcana
yogam ekāntaśīlaḥ tu yathā yuñjīta tat śṛṇu

30. yuñjānena kathaṃcana nirvedaḥ tu na gantavyaḥ
ekāntaśīlaḥ tu yathā yogam yuñjīta tat śṛṇu

30. However, one who is engaged in spiritual discipline (yoga) should never fall into despondency. Now, listen to how one who is dedicated to solitary practice (yoga) should apply it.

Words meanings summery:

• निर्वेदः (nirvedaḥ) - dispassion, detachment, indifference, despondency, disillusionment

• तु (tu) - but, however, indeed, on the other hand

• न (na) - not, no

• गन्तव्यः (gantavyaḥ) - to be gone to, to be approached, to be attained, to be experienced

• युञ्जानेन (yuñjānena) - by one who is practicing (yoga), by one who is uniting

• कथंचन (kathaṁcana) - by any means, somehow or other, ever, at all

• योगम् (yogam) - the spiritual discipline (yoga) itself (union, spiritual discipline, method, practice)

• एकान्तशीलः (ekāntaśīlaḥ) - one whose nature is solitude, devoted to seclusion, practicing alone

• तु (tu) - but, however, indeed, on the other hand

• यथा (yathā) - how, as, in which way

• युञ्जीत (yuñjīta) - one should practice (yoga), one should unite, one should apply

• तत् (tat) - that, it

• शृणु (śṛṇu) - listen, hear

Words meanings and morphology

निर्वेदः (nirvedaḥ) - dispassion, detachment, indifference, despondency, disillusionment

(noun)

Nominative, masculine, singular of nirveda

nirveda - dispassion, detachment, disgust, despondency, indifference

Prefix: nis

Root: vid (class 6)

तु (tu) - but, however, indeed, on the other hand

(indeclinable)

न (na) - not, no

(indeclinable)

गन्तव्यः (gantavyaḥ) - to be gone to, to be approached, to be attained, to be experienced

(adjective)

Nominative, masculine, singular of gantavya

gantavya - to be gone, to be attained, proper to be gone to

Gerundive / Future Passive Participle

Formed from root 'gam' with suffix 'tavya'.

Root: gam (class 1)

युञ्जानेन (yuñjānena) - by one who is practicing (yoga), by one who is uniting

(adjective)

Instrumental, masculine, singular of yuñjāna

yuñjāna - one who is uniting, practicing (yoga), applying

Present Middle Participle

Formed from root 'yuj' with suffix 'śānac'.

Root: yuj (class 7)

कथंचन (kathaṁcana) - by any means, somehow or other, ever, at all

(indeclinable)

योगम् (yogam) - the spiritual discipline (yoga) itself (union, spiritual discipline, method, practice)

(noun)

Accusative, masculine, singular of yoga

yoga - union, spiritual discipline, method, application, effort, meditation

Root: yuj (class 7)

एकान्तशीलः (ekāntaśīlaḥ) - one whose nature is solitude, devoted to seclusion, practicing alone

(noun)

Nominative, masculine, singular of ekāntaśīla

ekāntaśīla - devoted to solitude, solitary in nature, living in seclusion, one whose habit is seclusion

Compound type : bahuvrihi (ekānta+śīla)

• ekānta – solitude, seclusion, exclusive, ultimate, single-minded
  noun/adjective (masculine)
• śīla – nature, character, habit, practice, conduct
  noun (neuter)

तु (tu) - but, however, indeed, on the other hand

(indeclinable)

यथा (yathā) - how, as, in which way

(indeclinable)

युञ्जीत (yuñjīta) - one should practice (yoga), one should unite, one should apply

(verb)

3rd person , singular, middle, optative (liṅ) of yuj

Root: yuj (class 7)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (lot) of śru

Root: śru (class 5)