महाभारतः mahābhārataḥ - book-14, chapter-19, verse-25

देवानामपि देवत्वं युक्तः कारयते वशी ।
ब्रह्म चाव्ययमाप्नोति हित्वा देहमशाश्वतम् ॥२५॥

25. devānāmapi devatvaṁ yuktaḥ kārayate vaśī ,
brahma cāvyayamāpnoti hitvā dehamaśāśvatam.

25. devānām api devatvam yuktaḥ kārayate vaśī
brahma ca avyayam āpnoti hitvā deham aśāśvatam

25. vaśī yuktaḥ devānām api devatvam kārayate ca
aśāśvatam deham hitvā avyayam brahma āpnoti

25. The self-controlled (vaśī) individual, who is disciplined (yukta), bestows divinity even upon the gods. And, abandoning the impermanent body, such a one attains the imperishable supreme reality (brahman).

Words meanings summery:

• देवानाम् (devānām) - of the gods, belonging to the gods

• अपि (api) - even (even, also, too)

• देवत्वम् (devatvam) - divinity, godhood, nature of a god

• युक्तः (yuktaḥ) - one who is disciplined or engaged (in yoga) (joined, united, engaged, disciplined, connected (in yoga))

• कारयते (kārayate) - bestows, causes to attain (causes to do, makes, bestows)

• वशी (vaśī) - the self-controlled one (master, self-controlled, powerful)

• ब्रह्म (brahma) - the supreme reality (brahman) (brahman (the ultimate reality), sacred word, holy knowledge)

• च (ca) - and (and, also)

• अव्ययम् (avyayam) - imperishable (imperishable, immutable, indeclinable)

• आप्नोति (āpnoti) - attains (attains, reaches, obtains)

• हित्वा (hitvā) - having abandoned (having abandoned, having left, having given up)

• देहम् (deham) - body

• अशाश्वतम् (aśāśvatam) - impermanent, transient

Words meanings and morphology

देवानाम् (devānām) - of the gods, belonging to the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

अपि (api) - even (even, also, too)

(indeclinable)

देवत्वम् (devatvam) - divinity, godhood, nature of a god

(noun)

Accusative, neuter, singular of devatva

devatva - divinity, godhood

Derived from deva + -tva (abstract noun suffix)

युक्तः (yuktaḥ) - one who is disciplined or engaged (in yoga) (joined, united, engaged, disciplined, connected (in yoga))

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, engaged, disciplined, connected

Past Passive Participle

From root yuj

Root: yuj (class 7)

कारयते (kārayate) - bestows, causes to attain (causes to do, makes, bestows)

(verb)

3rd person , singular, middle, present (laṭ) of kār

Causative

Causative of root kṛ

Root: kṛ (class 8)

Note: The middle voice (ātmanepada) implies the action is for the agent's benefit.

वशी (vaśī) - the self-controlled one (master, self-controlled, powerful)

(adjective)

Nominative, masculine, singular of vaśin

vaśin - master, ruler, self-controlled

Root: vaś

Note: Functions substantivally as 'the controller'.

ब्रह्म (brahma) - the supreme reality (brahman) (brahman (the ultimate reality), sacred word, holy knowledge)

(noun)

Accusative, neuter, singular of brahman

brahman - ultimate reality, universal spirit, sacred knowledge, sacred word

Root: bṛh (class 1)

च (ca) - and (and, also)

(indeclinable)

अव्ययम् (avyayam) - imperishable (imperishable, immutable, indeclinable)

(adjective)

Accusative, neuter, singular of avyaya

avyaya - imperishable, undecaying, immutable

A (neg.) + vyaya (expenditure/decay)

Prefix: a

Root: vyay

Note: Agrees with brahma.

आप्नोति (āpnoti) - attains (attains, reaches, obtains)

(verb)

3rd person , singular, active, present (laṭ) of āp

Root: āp (class 5)

हित्वा (hitvā) - having abandoned (having abandoned, having left, having given up)

(indeclinable)

Absolutive

From root hā with -tvā suffix

Root: hā (class 3)

Note: It is an indeclinable past participle (absolutive).

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form

Root: dih

अशाश्वतम् (aśāśvatam) - impermanent, transient

(adjective)

Accusative, masculine, singular of aśāśvata

aśāśvata - impermanent, transient, non-eternal

A (neg.) + śāśvata (eternal)

Note: Agrees with deham.