महाभारतः mahābhārataḥ - book-14, chapter-19, verse-6

अनमित्रोऽथ निर्बन्धुरनपत्यश्च यः क्वचित् ।
त्यक्तधर्मार्थकामश्च निराकाङ्क्षी स मुच्यते ॥६॥

6. anamitro'tha nirbandhuranapatyaśca yaḥ kvacit ,
tyaktadharmārthakāmaśca nirākāṅkṣī sa mucyate.

6. an-amitraḥ atha nir-bandhuḥ an-apatyaḥ ca yaḥ kvacit
tyakta-dharma-artha-kāmaḥ ca nir-ākāṅkṣī saḥ mucyate

6. yaḥ kvacit an-amitraḥ atha nir-bandhuḥ ca an-apatyaḥ ca
tyakta-dharma-artha-kāmaḥ nir-ākāṅkṣī (bhavati) saḥ mucyate

6. If one is ever without enemies, relatives, or offspring, and has abandoned the pursuits of natural law (dharma), material wealth (artha), and sensual desires (kāma), and is free from all longing, he is liberated.

Words meanings summery:

• अन्-अमित्रः (an-amitraḥ) - without enemies, without foes

• अथ (atha) - and (and, then, moreover)

• निर्-बन्धुः (nir-bandhuḥ) - without relatives, without friends

• अन्-अपत्यः (an-apatyaḥ) - without offspring, childless

• च (ca) - and (and, also)

• यः (yaḥ) - whoever (referring to a person) (who, whoever)

• क्वचित् (kvacit) - ever (at any time) (anywhere, sometimes, ever)

• त्यक्त-धर्म-अर्थ-कामः (tyakta-dharma-artha-kāmaḥ) - who has abandoned natural law (dharma), material wealth (artha), and sensual desires (kāma)

• च (ca) - and (and, also)

• निर्-आकाङ्क्षी (nir-ākāṅkṣī) - free from longing, devoid of expectation

• सः (saḥ) - he (he, that)

• मुच्यते (mucyate) - is liberated, is released

Words meanings and morphology

अन्-अमित्रः (an-amitraḥ) - without enemies, without foes

(adjective)

Nominative, masculine, singular of an-amitra

an-amitra - without enemies, not an enemy, friendless

Compound type : bahuvrihi (an+amitra)

• an – not, without
  indeclinable
• amitra – enemy, foe, adversary
  noun (masculine)

अथ (atha) - and (and, then, moreover)

(indeclinable)

निर्-बन्धुः (nir-bandhuḥ) - without relatives, without friends

(adjective)

Nominative, masculine, singular of nir-bandhu

nir-bandhu - without relatives, without friends, friendless

Compound type : bahuvrihi (nis+bandhu)

• nis – without, free from, out, forth
  indeclinable
• bandhu – relative, kinsman, friend
  noun (masculine)
  Root: bandh (class 9)

अन्-अपत्यः (an-apatyaḥ) - without offspring, childless

(adjective)

Nominative, masculine, singular of an-apatya

an-apatya - without offspring, childless

Compound type : bahuvrihi (an+apatya)

• an – not, without
  indeclinable
• apatya – offspring, child
  noun (neuter)
  Root: pat (class 1)

च (ca) - and (and, also)

(indeclinable)

यः (yaḥ) - whoever (referring to a person) (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

क्वचित् (kvacit) - ever (at any time) (anywhere, sometimes, ever)

(indeclinable)

त्यक्त-धर्म-अर्थ-कामः (tyakta-dharma-artha-kāmaḥ) - who has abandoned natural law (dharma), material wealth (artha), and sensual desires (kāma)

(adjective)

Nominative, masculine, singular of tyakta-dharma-artha-kāma

tyakta-dharma-artha-kāma - one who has given up (dharma), material wealth (artha), and sensual desires (kāma)

Compound type : bahuvrihi (tyakta+dharma-artha-kāma)

• tyakta – abandoned, forsaken, relinquished
  adjective (masculine)
  Past Passive Participle
  from root tyaj
  Root: tyaj (class 1)
• dharma – natural law, constitution, duty, virtue, righteousness, (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, material prosperity
  noun (masculine)
  Root: arth (class 10)
• kāma – desire, wish, sensual pleasure, love, (kāma)
  noun (masculine)
  Root: kam (class 1)

च (ca) - and (and, also)

(indeclinable)

निर्-आकाङ्क्षी (nir-ākāṅkṣī) - free from longing, devoid of expectation

(adjective)

Nominative, masculine, singular of nir-ākāṅkṣin

nir-ākāṅkṣin - free from longing, devoid of desire or expectation

Compound type : bahuvrihi (nis+ākāṅkṣin)

• nis – without, free from, out, forth
  indeclinable
• ākāṅkṣin – longing, desiring, expecting
  adjective (masculine)
  Agent Noun/Adjective
  from root kāṅkṣ with prefix ā-
  Prefix: ā
  Root: kāṅkṣ (class 1)

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मुच्यते (mucyate) - is liberated, is released

(verb)

3rd person , singular, passive, present indicative (laṭ) of muc

Root: muc (class 6)