महाभारतः mahābhārataḥ - book-14, chapter-19, verse-44

न त्वसौ चक्षुषा ग्राह्यो न च सर्वैरपीन्द्रियैः ।
मनसैव प्रदीपेन महानात्मनि दृश्यते ॥४४॥

44. na tvasau cakṣuṣā grāhyo na ca sarvairapīndriyaiḥ ,
manasaiva pradīpena mahānātmani dṛśyate.

44. na tu asau cakṣuṣā grāhyaḥ na ca sarvaiḥ api
indriyaiḥ manasā eva pradīpena mahān ātmani dṛśyate

44. tu asau cakṣuṣā na grāhyaḥ ca sarvaiḥ indriyaiḥ
api na mahān ātmani manasā eva pradīpena dṛśyate

44. But that (ātman) is not to be grasped by the eye, nor by any of the senses. The great (ātman) is seen within the self (ātmani) only by the mind (manas), which serves as a lamp.

Words meanings summery:

• न (na) - not (not, no)

• तु (tu) - but (but, on the other hand, however)

• असौ (asau) - that (ātman) (that (one), he, she, it)

• चक्षुषा (cakṣuṣā) - by the eye (by the eye, with the eye)

• ग्राह्यः (grāhyaḥ) - to be grasped, perceivable (to be grasped, perceivable, comprehensible)

• न (na) - nor (not, nor)

• च (ca) - nor (and, also, moreover)

• सर्वैः (sarvaiḥ) - by all (by all, by everyone)

• अपि (api) - even (even, also, too)

• इन्द्रियैः (indriyaiḥ) - by the senses (by the senses, by organs of sense/action)

• मनसा (manasā) - by the mind (manas) (by the mind, with the mind)

• एव (eva) - only (only, just, indeed)

• प्रदीपेन (pradīpena) - which acts as a lamp (by a lamp, by a light)

• महान् (mahān) - the great (ātman) (the great, the vast)

• आत्मनि (ātmani) - within the self (ātmani) (in the self, within the (ātman))

• दृश्यते (dṛśyate) - is seen (is seen, is perceived, appears)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

तु (tu) - but (but, on the other hand, however)

(indeclinable)

असौ (asau) - that (ātman) (that (one), he, she, it)

(pronoun)

Nominative, masculine, singular of adas

adas - this, that, he, she, it (referring to something distant or important)

Demonstrative pronoun, masculine nominative singular.

चक्षुषा (cakṣuṣā) - by the eye (by the eye, with the eye)

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, vision, sight

(S-stem)

Root: cakṣ (class 2)

ग्राह्यः (grāhyaḥ) - to be grasped, perceivable (to be grasped, perceivable, comprehensible)

(adjective)

Nominative, masculine, singular of grāhya

grāhya - to be grasped, perceivable, comprehensible, acceptable

Gerundive (Potential Passive Participle)

Derived from root GRAH (to grasp, seize) with suffix -ya.

Root: grah (class 9)

Note: Implies possibility or fitness.

न (na) - nor (not, nor)

(indeclinable)

Negative particle.

च (ca) - nor (and, also, moreover)

(indeclinable)

Conjunction. With preceding 'na', forms 'nor'.

सर्वैः (sarvaiḥ) - by all (by all, by everyone)

(adjective)

Instrumental, masculine, plural of sarva

sarva - all, every, whole, entire

Universal pronoun.

अपि (api) - even (even, also, too)

(indeclinable)

Particle.

इन्द्रियैः (indriyaiḥ) - by the senses (by the senses, by organs of sense/action)

(noun)

Instrumental, neuter, plural of indriya

indriya - organ of sense or action, faculty, power, vitality

From INDRA.

मनसा (manasā) - by the mind (manas) (by the mind, with the mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, heart, consciousness

(S-stem)

Root: man (class 4)

एव (eva) - only (only, just, indeed)

(indeclinable)

Emphatic particle.

प्रदीपेन (pradīpena) - which acts as a lamp (by a lamp, by a light)

(noun)

Instrumental, masculine, singular of pradīpa

pradīpa - lamp, light, any object that illuminates

From PRA- + DĪP (to shine, blaze).

Prefix: pra

Root: dīp (class 4)

महान् (mahān) - the great (ātman) (the great, the vast)

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, vast, mighty, eminent

Derived from root MAH (to be great).

Root: mah (class 1)

Note: Subject of 'dṛśyate'.

आत्मनि (ātmani) - within the self (ātmani) (in the self, within the (ātman))

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, essence

(N-stem)

Root: an (class 2)

दृश्यते (dṛśyate) - is seen (is seen, is perceived, appears)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present tense, 3rd person singular, passive voice

From root DṚŚ (class 1, ātmanepada). Passive form.

Root: dṛś (class 1)