महाभारतः mahābhārataḥ - book-13, chapter-40, verse-58

ततो विष्टभ्य विपुलो गुरुपत्न्याः कलेवरम् ।
उवास रक्षणे युक्तो न च सा तमबुध्यत ॥५८॥

58. tato viṣṭabhya vipulo gurupatnyāḥ kalevaram ,
uvāsa rakṣaṇe yukto na ca sā tamabudhyata.

58. tataḥ viṣṭabhya vipulaḥ gurupatnyāḥ kalevaram
uvāsa rakṣaṇe yuktaḥ na ca sā tam abudhyata

58. tataḥ vipulaḥ gurupatnyāḥ kalevaram viṣṭabhya
rakṣaṇe yuktaḥ uvāsa ca sā tam na abudhyata

58. Then Vipula, having entered the body of his spiritual teacher's (guru) wife, resided there, fully engaged in her protection. She, however, did not perceive him.

Words meanings summery:

• ततः (tataḥ) - then (then, thereupon, therefore)

• विष्टभ्य (viṣṭabhya) - having entered (for support/control) (having grasped, having supported, having entered (for support/control))

• विपुलः (vipulaḥ) - Vipula (the disciple) (Vipula (name of a sage/disciple))

• गुरुपत्न्याः (gurupatnyāḥ) - of the spiritual teacher's (guru) wife (of the guru's wife, from the guru's wife)

• कलेवरम् (kalevaram) - body

• उवास (uvāsa) - he resided (he dwelled, he resided)

• रक्षणे (rakṣaṇe) - in her protection (in protection, for guarding)

• युक्तः (yuktaḥ) - engaged (in protection) (joined, connected, engaged, absorbed, suitable)

• न (na) - not

• च (ca) - and (and, also)

• सा (sā) - she (she, that (feminine))

• तम् (tam) - him (Vipula) (him, that (masculine accusative))

• अबुध्यत (abudhyata) - she became aware (she knew, she perceived, she became aware)

Words meanings and morphology

ततः (tataḥ) - then (then, thereupon, therefore)

(indeclinable)

Suffix -tas added to 'tad' to form an adverbial indeclinable.

विष्टभ्य (viṣṭabhya) - having entered (for support/control) (having grasped, having supported, having entered (for support/control))

(indeclinable)

absolutive

Formed from root √stambh with upasarga 'vi', followed by suffix '-ya'.

Prefix: vi

Root: stambh (class 9)

विपुलः (vipulaḥ) - Vipula (the disciple) (Vipula (name of a sage/disciple))

(proper noun)

Nominative, masculine, singular of vipula

vipula - Vipula (a proper name); vast, extensive, large

गुरुपत्न्याः (gurupatnyāḥ) - of the spiritual teacher's (guru) wife (of the guru's wife, from the guru's wife)

(noun)

Genitive, feminine, singular of gurupatnī

gurupatnī - guru's wife

Compound noun

Compound type : tatpurusha (guru+patnī)

• guru – spiritual teacher, master
  noun (masculine)
• patnī – wife
  noun (feminine)

कलेवरम् (kalevaram) - body

(noun)

Accusative, neuter, singular of kalevara

kalevara - body

उवास (uvāsa) - he resided (he dwelled, he resided)

(verb)

3rd person , singular, active, perfect (liṭ) of vas

perfect active

3rd person singular perfect active of √vas (to dwell, class 1).

Root: vas (class 1)

रक्षणे (rakṣaṇe) - in her protection (in protection, for guarding)

(noun)

Locative, neuter, singular of rakṣaṇa

rakṣaṇa - protecting, guarding, protection, defense

nominalization

Formed from root √rakṣ with suffix -ana.

Root: rakṣ (class 1)

युक्तः (yuktaḥ) - engaged (in protection) (joined, connected, engaged, absorbed, suitable)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, endowed with, engaged in, fit, proper

past passive participle

Past passive participle of root √yuj.

Root: yuj (class 7)

न (na) - not

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

सा (sā) - she (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

तम् (tam) - him (Vipula) (him, that (masculine accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, she, he, it

अबुध्यत (abudhyata) - she became aware (she knew, she perceived, she became aware)

(verb)

3rd person , singular, middle, imperfect (laṅ) of budh

imperfect middle

3rd person singular imperfect (laṅ) middle of √budh (class 4).

Root: budh (class 4)