महाभारतः mahābhārataḥ - book-13, chapter-40, verse-3

प्रमदाश्च यथा सृष्टा ब्रह्मणा भरतर्षभ ।
यदर्थं तच्च ते तात प्रवक्ष्ये वसुधाधिप ॥३॥

3. pramadāśca yathā sṛṣṭā brahmaṇā bharatarṣabha ,
yadarthaṁ tacca te tāta pravakṣye vasudhādhipa.

3. pramadāḥ ca yathā sṛṣṭāḥ brahmaṇā bharatarṣabha |
yat artham tat ca te tāta pravakṣye vasudhādhipa

3. bharatarṣabha tāta vasudhādhipa ca yathā pramadāḥ brahmaṇā sṛṣṭāḥ,
ca yat artham tat te pravakṣye

3. And O best of Bharatas, I shall also explain to you, O dear one, O lord of the earth, how alluring women (pramadā) were created by Brahmā and for what purpose.

Words meanings summery:

• प्रमदाः (pramadāḥ) - alluring women (women, beautiful women, alluring women)

• च (ca) - and (and, also, moreover)

• यथा (yathā) - how (as, how, in which way)

• सृष्टाः (sṛṣṭāḥ) - were created (created, formed, made)

• ब्रह्मणा (brahmaṇā) - by Brahmā (by Brahmā, by the creator)

• भरतर्षभ (bharatarṣabha) - O best of Bharatas (O best of Bharatas, O bull among Bharatas)

• यदर्थम् (yadartham) - for what purpose (for what purpose, for which reason)

• तत् (tat) - that (purpose) (that, this)

• च (ca) - and (and, also, moreover)

• ते (te) - to you (to you, your, by you)

• तात (tāta) - O dear one (term of endearment) (O dear one, O father, O son)

• प्रवक्ष्ये (pravakṣye) - I shall explain (I shall tell, I shall declare)

• वसुधाधिप (vasudhādhipa) - O lord of the earth (O lord of the earth, O king)

Words meanings and morphology

प्रमदाः (pramadāḥ) - alluring women (women, beautiful women, alluring women)

(noun)

Nominative, feminine, plural of pramadā

pramadā - a beautiful woman, a fascinating woman, an intoxicating woman

From `pra-mad` (to be delighted, to revel).

Prefix: pra

Root: mad (class 4)

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

यथा (yathā) - how (as, how, in which way)

(indeclinable)

सृष्टाः (sṛṣṭāḥ) - were created (created, formed, made)

(adjective)

Nominative, feminine, plural of sṛṣṭa

sṛṣṭa - created, formed, made, emitted

Past Passive Participle

From root `sṛj` (to emit, create).

Root: sṛj (class 6)

Note: Functions as the main verb in a passive construction.

ब्रह्मणा (brahmaṇā) - by Brahmā (by Brahmā, by the creator)

(proper noun)

Instrumental, masculine, singular of brahman

brahman - Brahmā (the creator deity), the Supreme Being, the sacred word, the priestly class

Masculine form (Brahmā) as opposed to neuter `brahman` (the Absolute).

Note: The deity Brahmā.

भरतर्षभ (bharatarṣabha) - O best of Bharatas (O best of Bharatas, O bull among Bharatas)

(noun)

Vocative, masculine, singular of bharatarṣabha

bharatarṣabha - best of the Bharatas, bull of the Bharatas

Tatpurusha compound: `bharata` (Bharata, name of a king/lineage) + `ṛṣabha` (bull, best of a class).

Compound type : tatpuruṣa (bharata+ṛṣabha)

• bharata – a descendant of Bharata, an Indian, a warrior
  proper noun (masculine)
• ṛṣabha – a bull, chief, best, excellent
  noun (masculine)

Note: An epithet, addressing the listener.

यदर्थम् (yadartham) - for what purpose (for what purpose, for which reason)

(indeclinable)

Compound of `yat` (which) + `artha` (purpose).

Compound type : avyayībhāva (yad+artha)

• yad – which, what
  pronoun
• artha – aim, purpose, meaning
  noun (masculine)

तत् (tat) - that (purpose) (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this (demonstrative pronoun)

Neuter nominative/accusative singular.

Note: Direct object of `pravakṣye`.

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

ते (te) - to you (to you, your, by you)

(pronoun)

Dative, singular of tvam

tvam - you (singular)

Note: Dative singular or Genitive singular of `tvam`. Here, 'to you' (dative).

तात (tāta) - O dear one (term of endearment) (O dear one, O father, O son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, son, dear one (term of endearment)

Vocative use.

प्रवक्ष्ये (pravakṣye) - I shall explain (I shall tell, I shall declare)

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future Active, 1st person singular

From root `vac` (2nd class `vakti`), with prefix `pra-`. Future stem `vakṣya-`, 1st person singular active ending `-e` (ātmanepada, often optional with `pra-vac`).

Prefix: pra

Root: vac (class 2)

Note: Here, the ātmanepada ending is used.

वसुधाधिप (vasudhādhipa) - O lord of the earth (O lord of the earth, O king)

(noun)

Vocative, masculine, singular of vasudhādhipa

vasudhādhipa - lord of the earth, king

Compound of `vasudhā` (earth) + `adhipa` (lord). `vasudhā` is a compound of `vasu` (wealth) + `dhā` (holding).

Compound type : tatpuruṣa (vasudhā+adhipa)

• vasudhā – the earth (as holder of wealth)
  noun (feminine)
  Compound of `vasu` (wealth) and `dhā` (to hold).
• adhipa – lord, ruler, chief
  noun (masculine)