महाभारतः mahābhārataḥ - book-13, chapter-40, verse-32

प्राज्ञो जडश्च मूकश्च ह्रस्वो दीर्घस्तथैव च ।
ब्राह्मणः क्षत्रियश्चैव वैश्यः शूद्रस्तथैव च ।
प्रतिलोमानुलोमश्च भवत्यथ शतक्रतुः ॥३२॥

32. prājño jaḍaśca mūkaśca hrasvo dīrghastathaiva ca ,
brāhmaṇaḥ kṣatriyaścaiva vaiśyaḥ śūdrastathaiva ca ,
pratilomānulomaśca bhavatyatha śatakratuḥ.

32. prājñaḥ jaḍaḥ ca mūkaḥ ca hrasvaḥ dīrghaḥ
tathā eva ca brāhmaṇaḥ kṣatriyaḥ ca
eva vaiśyaḥ śūdraḥ tathā eva ca
pratilomānulomaḥ ca bhavati atha śatakratuḥ

32. (saḥ) prājñaḥ jaḍaḥ ca mūkaḥ ca hrasvaḥ ca
tathā eva dīrghaḥ bhavati brāhmaṇaḥ ca eva
kṣatriyaḥ vaiśyaḥ ca tathā eva śūdraḥ (bhavati)
atha ca pratilomānulomaḥ śatakratuḥ bhavati

32. He (the soul/being) becomes wise, dull, or mute; short or likewise tall. He takes birth as a brahmin, a kshatriya, a vaishya, or likewise a shudra, appearing in both natural and reverse (social) orders. Then, he even becomes Indra (śatakratu).

Words meanings summery:

• प्राज्ञः (prājñaḥ) - wise (wise, intelligent, knowing)

• जडः (jaḍaḥ) - dull (dull, inert, stupid, cold)

• च (ca) - and (and, also)

• मूकः (mūkaḥ) - mute (mute, dumb, silent)

• च (ca) - and (and, also)

• ह्रस्वः (hrasvaḥ) - short (short, small, dwarfish)

• दीर्घः (dīrghaḥ) - tall (long, tall, protracted)

• तथा (tathā) - likewise (thus, so, in that manner, likewise)

• एव (eva) - and likewise (functioning with tathā) (indeed, only, just, similar to)

• च (ca) - and (and, also)

• ब्राह्मणः (brāhmaṇaḥ) - a brahmin (caste) (a brahmin, pertaining to brahman)

• क्षत्रियः (kṣatriyaḥ) - a kshatriya (caste) (a kshatriya, pertaining to ruling class)

• च (ca) - and (and, also)

• एव (eva) - and indeed (indeed, only, just, similar to)

• वैश्यः (vaiśyaḥ) - a vaishya (caste) (a vaishya, pertaining to merchant class)

• शूद्रः (śūdraḥ) - a shudra (caste) (a shudra, pertaining to servant class)

• तथा (tathā) - likewise (thus, so, in that manner, likewise)

• एव (eva) - and likewise (functioning with tathā) (indeed, only, just, similar to)

• च (ca) - and (and, also)

• प्रतिलोमानुलोमः (pratilomānulomaḥ) - in both reverse and natural social orders (in reverse and natural order)

• च (ca) - and (and, also)

• भवति (bhavati) - becomes (becomes, is, exists)

• अथ (atha) - then (then, therefore, now)

• शतक्रतुः (śatakratuḥ) - Indra, the king of gods (Indra (epithet: 'possessing a hundred powers/yajñas'))

Words meanings and morphology

प्राज्ञः (prājñaḥ) - wise (wise, intelligent, knowing)

(adjective)

Nominative, masculine, singular of prājña

prājña - wise, intelligent, knowing, conversant with

from pra-jñā (to know) + -a

Prefix: pra

Root: jñā (class 9)

जडः (jaḍaḥ) - dull (dull, inert, stupid, cold)

(adjective)

Nominative, masculine, singular of jaḍa

jaḍa - dull, inert, senseless, stupid, cold, stiff

च (ca) - and (and, also)

(indeclinable)

मूकः (mūkaḥ) - mute (mute, dumb, silent)

(adjective)

Nominative, masculine, singular of mūka

mūka - mute, dumb, silent, speechless

च (ca) - and (and, also)

(indeclinable)

ह्रस्वः (hrasvaḥ) - short (short, small, dwarfish)

(adjective)

Nominative, masculine, singular of hrasva

hrasva - short, small, dwarfish, brief

दीर्घः (dīrghaḥ) - tall (long, tall, protracted)

(adjective)

Nominative, masculine, singular of dīrgha

dīrgha - long, tall, deep, protracted

तथा (tathā) - likewise (thus, so, in that manner, likewise)

(indeclinable)

एव (eva) - and likewise (functioning with tathā) (indeed, only, just, similar to)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

ब्राह्मणः (brāhmaṇaḥ) - a brahmin (caste) (a brahmin, pertaining to brahman)

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, member of the priestly class, relating to brahman

from brahman (Vedic text/absolute reality/priest)

क्षत्रियः (kṣatriyaḥ) - a kshatriya (caste) (a kshatriya, pertaining to ruling class)

(noun)

Nominative, masculine, singular of kṣatriya

kṣatriya - a member of the warrior or ruling class, princely

from kṣatra (rule, dominion)

च (ca) - and (and, also)

(indeclinable)

एव (eva) - and indeed (indeed, only, just, similar to)

(indeclinable)

वैश्यः (vaiśyaḥ) - a vaishya (caste) (a vaishya, pertaining to merchant class)

(noun)

Nominative, masculine, singular of vaiśya

vaiśya - a member of the merchant or agricultural class, commoner

from viś (settlement, community)

शूद्रः (śūdraḥ) - a shudra (caste) (a shudra, pertaining to servant class)

(noun)

Nominative, masculine, singular of śūdra

śūdra - a member of the servant class

तथा (tathā) - likewise (thus, so, in that manner, likewise)

(indeclinable)

एव (eva) - and likewise (functioning with tathā) (indeed, only, just, similar to)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

प्रतिलोमानुलोमः (pratilomānulomaḥ) - in both reverse and natural social orders (in reverse and natural order)

(adjective)

Nominative, masculine, singular of pratilomānuloma

pratilomānuloma - reverse and regular order, inverse and direct

Compound: pratiloma (reverse) + anuloma (natural, direct)

Compound type : dvandva (pratiloma+anuloma)

• pratiloma – against the hair, reverse, inverted, improper (social order)
  adjective (masculine)
  Prefix: prati
• anuloma – with the hair, regular, natural, proper (social order)
  adjective (masculine)
  Prefix: anu

च (ca) - and (and, also)

(indeclinable)

भवति (bhavati) - becomes (becomes, is, exists)

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Present Active Indicative 3rd Person Singular

root bhū, 1st class, parasmāipada

Root: bhū (class 1)

अथ (atha) - then (then, therefore, now)

(indeclinable)

शतक्रतुः (śatakratuḥ) - Indra, the king of gods (Indra (epithet: 'possessing a hundred powers/yajñas'))

(proper noun)

Nominative, masculine, singular of śatakratu

śatakratu - Indra (epithet: 'possessing a hundred powers' or 'a hundred Vedic rituals')

Compound: śata (hundred) + kratu (power, resolve, Vedic ritual)

Compound type : bahuvrīhi (śata+kratu)

• śata – hundred
  numeral (neuter)
• kratu – power, strength, will, determination, Vedic ritual, sacrifice
  noun (masculine)