महाभारतः mahābhārataḥ - book-13, chapter-40, verse-37

पुनरन्तर्हितः शक्रो दृश्यते ज्ञानचक्षुषा ।
वायुभूतश्च स पुनर्देवराजो भवत्युत ॥३७॥

37. punarantarhitaḥ śakro dṛśyate jñānacakṣuṣā ,
vāyubhūtaśca sa punardevarājo bhavatyuta.

37. punaḥ antarhitaḥ śakraḥ dṛśyate jñānacakṣuṣā
vāyubhūtaḥ ca sa punaḥ devarājaḥ bhavati uta

37. punaḥ antarhitaḥ śakraḥ jñānacakṣuṣā dṛśyate
ca vāyubhūtaḥ sa punaḥ devarājaḥ uta bhavati

37. Again, Indra, having become hidden, is seen by the eye of knowledge. And having become air, he again manifests as the king of the gods, indeed.

Words meanings summery:

• पुनः (punaḥ) - again (again, further, moreover)

• अन्तर्हितः (antarhitaḥ) - hidden (hidden, disappeared, concealed)

• शक्रः (śakraḥ) - Indra (powerful; Indra (a name of the deity))

• दृश्यते (dṛśyate) - is seen (is seen, appears, is visible)

• ज्ञानचक्षुषा (jñānacakṣuṣā) - by the eye of knowledge (by the eye of knowledge/wisdom)

• वायुभूतः (vāyubhūtaḥ) - having become air (having become air, air-formed)

• च (ca) - and (and, also)

• स (sa) - he (he, that)

• पुनः (punaḥ) - again (again, further, moreover)

• देवराजः (devarājaḥ) - king of the gods (king of gods; Indra)

• भवति (bhavati) - he manifests as (he/she/it becomes, is, exists)

• उत (uta) - indeed (indeed, or, also, moreover)

Words meanings and morphology

पुनः (punaḥ) - again (again, further, moreover)

(indeclinable)

अन्तर्हितः (antarhitaḥ) - hidden (hidden, disappeared, concealed)

(adjective)

Nominative, masculine, singular of antarhita

antarhita - hidden, disappeared, concealed

Past Passive Participle

From root dhā (to place, put) with prefix antar-

Prefix: antar

Root: dhā (class 3)

शक्रः (śakraḥ) - Indra (powerful; Indra (a name of the deity))

(proper noun)

Nominative, masculine, singular of śakra

śakra - powerful; Indra

दृश्यते (dṛśyate) - is seen (is seen, appears, is visible)

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

Passive voice of root dṛś

Root: dṛś (class 1)

ज्ञानचक्षुषा (jñānacakṣuṣā) - by the eye of knowledge (by the eye of knowledge/wisdom)

(noun)

Instrumental, neuter, singular of jñānacakṣus

jñānacakṣus - eye of knowledge, inner vision, wisdom-eye

Compound type : tatpurusha (jñāna+cakṣus)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
• cakṣus – eye, sight, vision
  noun (neuter)

वायुभूतः (vāyubhūtaḥ) - having become air (having become air, air-formed)

(adjective)

Nominative, masculine, singular of vāyubhūta

vāyubhūta - become air, transformed into wind

Past Passive Participle

Compound formed with bhūta (from root bhū 'to become')

Compound type : tatpurusha (vāyu+bhūta)

• vāyu – wind, air; the deity of wind
  noun (masculine)
• bhūta – become, been, past; a being
  adjective (masculine)
  Past Passive Participle
  From root bhū (to be, become)
  Root: bhū (class 1)

च (ca) - and (and, also)

(indeclinable)

स (sa) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पुनः (punaḥ) - again (again, further, moreover)

(indeclinable)

देवराजः (devarājaḥ) - king of the gods (king of gods; Indra)

(noun)

Nominative, masculine, singular of devarāja

devarāja - king of gods, sovereign of deities (often referring to Indra)

Compound type : tatpurusha (deva+rāja)

• deva – god, deity, divine
  noun (masculine)
• rāja – king, ruler
  noun (masculine)

भवति (bhavati) - he manifests as (he/she/it becomes, is, exists)

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

उत (uta) - indeed (indeed, or, also, moreover)

(indeclinable)