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13,40

महाभारतः       mahābhārataḥ - book-13, chapter-40, verse-27

ततः स भगवांस्तस्मै विपुलाय महात्मने ।
आचचक्षे यथातत्त्वं मायां शक्रस्य भारत ॥२७॥
27. tataḥ sa bhagavāṁstasmai vipulāya mahātmane ,
ācacakṣe yathātattvaṁ māyāṁ śakrasya bhārata.
27. tataḥ saḥ bhagavān tasmai vipulāya mahātmane
ācacakṣe yathātattvam māyām śakrasya bhārata
27. Then, O descendant of Bharata (bhārata), that venerable one explained to the great-souled Vipula the true nature of Indra's magical power (māyā).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then (then, thereafter, from that)
  • सः (saḥ) - he (referring to the speaker from previous context, possibly Lord Dattatreya or a similar revered figure) (he, that)
  • भगवान् (bhagavān) - the revered sage or deity being referred to in the narrative (the venerable one, the divine one, Lord)
  • तस्मै (tasmai) - to Vipula (to him, for that)
  • विपुलाय (vipulāya) - to the sage Vipula (to Vipula, to the vast one)
  • महात्मने (mahātmane) - to the great-souled Vipula (to the great-souled one, to the noble one)
  • आचचक्स्̣ए (ācacakṣe) - he explained (he explained, he narrated, he told)
  • यथातत्त्वम् (yathātattvam) - the true nature (of something) (according to reality, truthfully, as it is)
  • मायाम् (māyām) - the magical power (of Indra) (illusion, magical power, trickery)
  • शक्रस्य (śakrasya) - of the deity Indra (of Indra, of the mighty one)
  • भारत (bhārata) - a form of address to the listener/narratee, typically a king or sage in epic literature (O descendant of Bharata, O Indian)

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from that)
(indeclinable)
सः (saḥ) - he (referring to the speaker from previous context, possibly Lord Dattatreya or a similar revered figure) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
भगवान् (bhagavān) - the revered sage or deity being referred to in the narrative (the venerable one, the divine one, Lord)
(adjective)
Nominative, masculine, singular of bhagavat
bhagavat - divine, venerable, glorious, Lord (epithet for gods or revered persons)
Note: Often used as an honorific for deities or great sages.
तस्मै (tasmai) - to Vipula (to him, for that)
(pronoun)
Dative, masculine, singular of tad
tad - that, he, she, it
विपुलाय (vipulāya) - to the sage Vipula (to Vipula, to the vast one)
(proper noun)
Dative, masculine, singular of vipula
vipula - vast, extensive, large, abundant; a proper name
महात्मने (mahātmane) - to the great-souled Vipula (to the great-souled one, to the noble one)
(adjective)
Dative, masculine, singular of mahātman
mahātman - great-souled, noble, eminent, a great person
Compound type : bahuvrihi (mahat+ātman)
  • mahat – great, large, vast
    adjective (neuter)
  • ātman – self, soul, spirit, essence
    noun (masculine)
Note: Adjective describing Vipula.
आचचक्स्̣ए (ācacakṣe) - he explained (he explained, he narrated, he told)
(verb)
3rd person , singular, middle, perfect (liṭ) of ācakṣ
root verb, ā- + cakṣ (class 2, middle voice)
Prefix: ā
Root: cakṣ (class 2)
यथातत्त्वम् (yathātattvam) - the true nature (of something) (according to reality, truthfully, as it is)
(indeclinable)
compound of yathā and tattva
Compound type : avyayībhāva (yathā+tattva)
  • yathā – as, like, according to
    indeclinable
  • tattva – reality, truth, essence, principle
    noun (neuter)
मायाम् (māyām) - the magical power (of Indra) (illusion, magical power, trickery)
(noun)
Accusative, feminine, singular of māyā
māyā - illusion, magic, supernatural power, artifice, trickery
Note: This is a key concept, marked with brackets in translation.
शक्रस्य (śakrasya) - of the deity Indra (of Indra, of the mighty one)
(proper noun)
Genitive, masculine, singular of śakra
śakra - Indra, the powerful one, mighty
भारत (bhārata) - a form of address to the listener/narratee, typically a king or sage in epic literature (O descendant of Bharata, O Indian)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, relating to Bharata, Indian